Читать книгу Blackwoods Edinburgh Magazine – Volume 53, No. 332, June, 1843 - Various - Страница 3

The restraint which the ferocious energy of Sultan Mourad-Ghazi, during the latter years of his reign, had succeeded in imposing on the turbulence of the Janissaries,1 vanished at his death; and for many years subsequently, the domestic annals of the Ottoman capital are filled with the details of the intrigues of women and eunuchs within the palace, and the sanguinary feuds and excesses of the soldiery without. The Sultan Ibrahim, the only surviving brother and successor of Mourad, was in his twenty-fifth year at the time of his accession; but he had been closely immured in the seraglio from the moment of his birth; and the dulness of his temperament (to which he probably owed his escape from the bowstring, by which the lives of his three brothers had been terminated by order of Mourad) had never been improved by cultivation. Destitute alike of capacity and inclination for the toils of government, he remained constantly immersed in the pleasures of the harem; while his mother, the Sultana-Walidah Kiosem, (surnamed Mah-peiker, or the Moon-face,) who had been the favourite of the harem under Ahmed I., and was a woman of extraordinary beauty and masculine understanding, kept the administration of the state almost wholly in her own hands. The talents of this princess, aided by the ministers of her selection, for some time prevented the incompetency of the sultan from publicly manifesting itself; but Ibrahim at last shook off the control of his mother, and speedily excited the indignant murmurs of the troops and the people by the publicity with which he abandoned himself to the most degrading sensuality. The sanctity of the harem and of the bath had hitherto been held inviolate by even the most despotic of the Ottoman sovereigns; but this sacred barrier was broken through by the unbridled passions of Ibrahim, who at length ventured to seize in the public baths the daughter of the mufti, and, after detaining her for some days in the palace, sent her back with ignominy to her father. This unheard-of outrage at once kindled the smouldering discontent into a flame; the Moslem population rose in instant and universal revolt; and a scene ensued almost without parallel in history—the deposition of an absolute sovereign by form of law. The grand-vizir Ahmed, and other panders to the vices of the sultan, were seized and put to death on the place of public execution; while an immense crowd of soldiers, citizens, and janissaries, assembling before the palace of the mufti early on the morning of August 8, 1648, received from him a fetwa, or decree, to the effect that the sultan (designated as "Ibrahim Abdul-Rahman Effendi") had, by his habitual immorality and disregard of law, forfeited all claim to be considered as a true believer, and was therefore incapable of reigning over the Faithful. The execution of this sentence was entrusted to the Aga of the Janissaries, the Silihdar or grand sword-bearer, and the Kadhi-asker or chief judge of Anatolia, who, repairing to the seraglio, attended by a multitude of military officers and the ulemah, proceeded without ceremony to announce to Ibrahim that his rule was at an end. His furious remonstrances were drowned by the rude voice of the Kadhi Abdul-Aziz Effendi,2 who boldly reproached him with his vices. "Thou hast gone astray," said he, "from the paths in which thy glorious ancestors walked, and hast trampled under foot both law and religion, and thou art no longer the padishah of the Moslems!" He was at last conducted to the same apartment whence he had been taken to ascend the throne, and where, ten days later, his existence was terminated by the bowstring; while the Sultana-Walidah, (whose acquiescence in this extraordinary revolution had been previously secured,) led into the salamlik (hall of audience) her eldest grandson Mohammed,3 an infant scarcely seven years old, who was forthwith seated on the imperial sofa, and received the homage of the dignitaries of the realm.

Sultan Mohammed IV., afterwards surnamed Avadji, or the Hunter, who was destined to fill the throne of the Ottoman Empire during one of the most eventful periods of its history, possessed qualifications which, if his education had not been interrupted by his early accession to supreme power, might have entitled him to a high place among the monarchs of his line. Unlike most of the imperial family, he was of a spare sinewy form, and lofty stature; and his features are said by Evliya to have been remarkably handsome, though his forehead was disfigured by a deep scar which he had received in his infancy, by being thrown by his father, in an access of brutal passion, into a cistern in the gardens of the seraglio; and a contemporary Venetian chronicler says that his dark complexion and vivid restless eye gave him rather the aspect of a Zigano, or gipsy, than an Osmanli. In the first years of his reign, his grandmother, the Walidah Kiosem, acted as regent; but the rule of a woman and a child was little able to curb the turbulent soldiery of the capital; and the old feuds between the spahis and janissaries, which had been dormant since the death of Abaza, broke out afresh with redoubled violence. The war in Crete, which had been commenced under Ibrahim, languished for want of troops and supplies; while the rival military factions fought, sword in hand, in front of the imperial palace, and filled Constantinople with pillage and massacre. The janissaries, who were supported by Kiosem, for some time maintained the ascendency; but this ambitious princess was at length cut off by an intrigue, in the interior of the harem, fomented by the mother of Mohammed, who suspected her of a design to prolong her own sway by the removal of the sultan, in favour of a still younger son of Ibrahim. Seized in the midst of the night of September 3, 1651, by the eunuchs whom her rival had gained, Kiosem was strangled (according to a report preserved by Evliya) with the braids of her own long hair; and the sultan was exhibited at daybreak by the grand-vizir Siawush-Pasha to the people, who thronged round the palace on the rumour of this domestic tragedy, to assure them of the personal safety of their youthful sovereign.

The supreme power was now lodged in the hands of the young Sultana Walidah, and her confidant the Kislar-Aga; but their inexperience was little qualified to encounter the task which had wellnigh baffled the energies of Kiosem; and the expedient of frequently changing the grand-vizir, in obedience to the requisition of which ever party was for the time in the ascendant, prevented the measures of government from acquiring even a shadow of consistence or stability. Twelve vizirs, within eight years from the deposition of Ibrahim, had successively held the reins of power for short periods; and not less than six had been raised to, and deposed from, that precarious dignity, within the last ten months, while the audacity of the troops, and the helplessness of the executive, had reached an unparalleled climax. In a memorable insurrection, arising from the depreciation of the coinage, which marked the spring of 1656, the revolters, not contented with their usual license of plunder and bloodshed, forced their way into the palace, and exacted from the young sultan the surrender of two of his favourite domestics, who were instantly slaughtered before his eyes; while various obnoxious public functionaries were dragged to the At-meidan, and summarily hanged on the branches of a large plane-tree;4 and for several weeks this proscription was continued, till the cry of "Take him to the plane-tree!" became a watchword of as well-known and fearful import, as that of "A la lanterne!" in later times. In this emergency, when the fabric of government seemed on the verge of dissolution, an ancient Anatolian pasha, Mohammed-Kiuprili, who had lately repaired to the capital, was named by her confidential advisers to the Sultana-Walidah as a man whose eminent discernment and sagacity, not less than his fearless intrepidity, rendered him especially fitted for the task of stilling the troubled waters. In opposition to these views it was contended, that the poverty of the proposed premier would prevent his securing the adherence of the troops by the largesses which they had been accustomed to receive, and the project was apparently abandoned; but the incapacity and unpopularity of the grand-vizir, Mohammed-Pasha, (surnamed Egri, or the Crooked,) soon made it obvious that a fresh change alone could prevent another convulsion. On the 15th September 1656, therefore, in a fortunate5 hour for the distracted empire, Kiuprili was summoned to the presence of the sultan, who had now, nominally at least, assumed the direction of affairs, and received from his hands the seals of office.

Such were the circumstances of the elevation of this most celebrated of Ottoman ministers, whose name stands pre-eminent, not only from his own abilities and good fortune, but as the founder of the only family which ever continued to enjoy, during several generations, the highest honours of the empire. He was the son of an Arnaut6 soldier, who had settled in Anatolia, on receiving a timar or fief in the district of Amasia, near the town of Kiupri, ('the bridge:') from which (since distinguished from other places of the same name as Vizir-Kiupri) his descendants derived the surname under which they are generally mentioned in history. He commenced his career as a page in the imperial seraglio; which he left for a post in the household of Khosroo, afterwards grand-vizir, who was then aga of janissaries. Passing through various gradations of rank, he held several governments in Syria, and was raised to the grade of pasha of three tails: till, at an advanced age, he obtained permission to exchange these honours for the post of sandjak of his native district, to which he accordingly withdrew. But his retirement was disturbed, in 1648, by the insurrection of Varvar-Ali, pasha of Siwas, who, rather than surrender a beautiful daughter, the affianced bride of his neighbour Ipshir, pasha of Tokat, to the panders of the imperial harem, had raised the standard of revolt, and had been joined by the pasha of Erzroom, Gourdji-Mohammed, (to whose suite the annalist Evliya was then attached,) and by many of the Turkman clans of Anatolia. The Sultana-Walidah herself, who was then at variance with her degenerate son, secretly encouraged the insurgents, who endeavoured to gain over Kiuprili to their party; but as they failed in all their efforts to shake his loyalty, Varvar suddenly marched against him, routed the troops which he had collected, and made him prisoner, with two beglerbegs whom he had summoned to his aid. "I saw these three pashas" (says Evliya, who had come to the rebel camp on a mission from Gourdji-Mohammed) "stripped of their robes and turbans, and fastened by chains round their necks to stakes in front of the tent of Varvar-Ali, while the seghbans, and even the surridjis" (irregular horse) "brandished their sabres before their faces, threatening them with instant death. Thus we see the changes of fortune, that those who were the drivers become in their turn the driven," (like cattle.)

Evliya, who seems to feel a malicious pleasure in relating this mishap of the future grand-vizir, confesses to having himself received a horse and a slave out of his spoils; but even before his departure from the camp, the rebellion was crushed, and Kiuprili released, by the base treachery of Ipshir-Pasha,7 for whose sake alone Varvar-Ali had taken up arms. Won by the emissaries of the Porte, by the promise of the rich pashalic of Aleppo, he suddenly assailed the troops of his father-in-law, and seizing his person, cut off his head, and sent it with those of his principal followers to Constantinople—an act of perfidious ingratitude, which, even among the frequent breaches of faith staining the Ottoman annals, has earned for its perpetrator the sobriquet of Khain, or the traitor, par excellence. After this unlucky adventure, we hear no more of Kiuprili in his Anatolian sandjak, till, in the spring of 1656, we find him accompanying Egri-Mohammed on his way to the Porte to assume the vizirat: from which, in less than four months, he was removed to make way for his quondam protégé, in whose elevation he had thus been an involuntary instrument.

Mohamned Kiuprili was at this period nearly eighty years of age, and so wholly illiterate that he could neither read nor write; yet such was the general estimation of his wisdom and abilities, that the young sultan, on entrusting to him the ensigns of office, voluntarily pledged himself to leave entirely at his discretion the regulation of the foreign and domestic relations of the empire, as well as the disposal of all offices of state—thus virtually delegating to him the functions of sovereignty. The measures of Kiuprili soon showed that these extraordinary powers would not be suffered to remain dormant. The impatience of the troops at the strict discipline which he enforced, erelong announced the approach of a fresh tumult; and the ringleaders, in the confidence of long-continued impunity, openly boasted that "the plane-tree would soon bear another crop"—when on the night of Jan. 5, 1657, the grand-vizir, accompanied by the aga of the janissaries, and fortified by a fetwa from the mufti, legalizing whatever he might do, made the round of the barracks with his guards, and seized several hundreds of all ranks in the various corps, whose bodies, found floating the next day in the Bosphorus, revealed their fate to their dismayed accomplices. The Greek patriarch, on suspicion of having endeavoured to engage the Vaivode of Wallachia in a plot for a general rising of the Christians, was summoned to the Porte, and forthwith bowstrung in the presence of Kiuprili; and in the course of a few weeks, not fewer than 4000 of those who had been implicated in the previous disorders perished under the hands of the executioner: "for as in medicine," remarks a Turkish historian, "it is necessary to employ remedies which are analogous to the disease, so by bloodshed alone could the state be purified from these lawless shedders of blood!"

These terrible severities broke the spirit of insubordination in the capital; and the irregularity of their pay, which had been one of the chief grievances of the janissaries, was remedied by the good order which Kiuprili had from the first introduced in the finances. "He proportioned the expenditure of the empire," says Evliya, "to its revenues, which he also greatly enlarged, so that he gained the name of Sahib-Kharj," (master of finance.) The Venetians, who had availed themselves of the anarchy reigning at Constantinople to occupy Tenedos and Lemnos, so as to blockade the Dardanelles, were dislodged by the activity of the vizir, who directed the sieges in person, bestowing honours and rewards on the soldiers most distinguished for their bravery; and though the Turkish fleet was defeated (July 17, 1657) at the entrance of the straits, the Venetians sustained an irreparable loss in their valiant admiral Mocenigo, who was blown up with his ship by a well-aimed shot from one of the batteries on shore. But though the janissaries were thus reduced to order and obedience, the flame of disaffection was still smouldering among the spahis of Asia Minor, and broke out, in the course of the ensuing year, into a formidable and widely-organized rebellion. Not fewer than forty pashas and sandjaks followed the banner of the insurgent leader Abaza-Hassan, pasha of Aleppo, who advanced towards the Bosphorus at the head of 70,000 men, assuming the state of a monarch, and demanding the heads of Kiuprili and his principal adherents as the price of his submission. Morteza-Pasha, governor of Diarbekr, who attempted to oppose him in the field, was routed with the loss of nearly his whole army; and though the emissaries who attempted to seduce the troops in Constantinople from their allegiance were detected and put to death by the vigilance of Kiuprili, the revolt spread throughout Anatolia and Syria, and the sultan was preparing to take the field in person, when treachery succeeded in accomplishing what force had failed to effect. It has been an uniform maxim of the Ottoman domestic policy, which singularly contrasts with their scrupulous observance of the treaties entered into with foreign powers, that no faith is to be kept with fermanlis, or traitors to the Padishah; and in the assured belief, confirmed by hostages and solemn oaths, that the sultan was willing to accede to his demands, Abaza-Hassan suffered himself to be drawn from his headquarters at Aintab, with thirty of his officers, to a conference with Morteza at Aleppo: but, in the midst of the banquet which followed this interview, Abaza and his comrades found themselves in the grasp of the executioners—while their followers, dispersed through the town, were slaughtered without mercy on the signal of a gun fired from the castle; and the army, panic-stricken at the fate of its leaders, quickly melted away. But no sooner was the semblance of tranquillity restored, than the Kaimakam Ismail Pasha, an unscrupulous agent of the merciless decrees of the vizir, was sent into Asia under the new title of Moufetish, or inquisitor; and an unsparing proscription almost utterly exterminated all the remaining partizans of Abaza-Hassan, without distinction of rank; while the suppression of numerous timars or fiefs, and the removal of the occupants of others from their ancient abodes to remote districts, so effectually loosened the bands which had hitherto united the spahis, like the janissaries, into a compact fraternity, that this once powerful body was divided and broken; and they no longer occupy, as a separate faction, their former conspicuous place in the troubled scene of Ottoman history.

The termination of this great revolt freed Kiuprili from the apprehension of military sedition, and left him in the enjoyment of more absolute and undivided authority than had ever been possessed by any of his predecessors in office. The sultan, from whose mind the impression of the bloody scenes witnessed in his youth had never been effaced, rarely visited Constantinople; devoting himself to the pleasures of the chase in the forests and hills of Roumelia, and repairing only at intervals to the ancient palace of his ancestors at Adrianople, whither his harem and household had been transferred from the capital. The uncontrolled administration of the state was left in the hands of the vizir, but his implacable severity towards all who failed in implicit devotion to his will, continued unabated. "He was unacquainted" (says his contemporary, Rycaut) "with mercy, and never pardoned any who were either guilty of a fault, or suspected for it;" and neither rank nor services afforded protection to those who had incurred his jealousy or resentment. Among the numerous victims of his suspicious cruelty, the fate of Delhi-Hussein-Pasha was long remembered in Constantinople. Originally a battadji or lictor in the seraglio, he had attracted the notice of Sultan Mourad-Ghazi by his strength and address in bending a bow sent as a challenge by the Shah of Persia, and which had baffled the efforts of all the pelhwans or champions of the Ottoman court. His first advancement to the post of equerry was only a prelude to the attainment of higher honours, and he became successively governor of Buda and of Egypt, capitan-pasha and serasker in Candia. His exploits in the latter capacity had endeared him to the troops, while his noble figure and frank bearing made him equally the idol of the citizens, but his unbounded popularity led Kiuprili to foresee a future rival in this favourite hero, and the fate of Delhi-Hussein was sealed. In an interview with the vizir, he was graciously received, and invested with a robe of honour; but as he quitted the Porte he was arrested and carried to the Seven Towers, where, two days after, (in spite of the intercession of the Sultana-Walidah, and the refusal of the mufti to ratify the unjust doom,) he was bowstrung in his cell, as the murmurs of the troops prevented the vizir from risking a public execution.

But though thus inexorable to all whose popularity or pretensions might interfere with his own supremacy, and haughty even beyond all former precedent in his intercourse with the representatives of the Christian powers,8 Kiuprili deserved, by the merits of his domestic administration, the high place which has been assigned to him by the unanimous voice of the Ottoman historians. The exact regularity which he enforced both in the payment and disbursement of the revenue, relieved the people from the irregular imposts to which they had been subject, in order to make up the deficiencies arising from the interception, by the pashas, of the tributes of distant provinces, and the peculation which had long reigned unchecked at the seat of government—while the sums thus rendered disposable were laid out chiefly in improving the internal communications, and strengthening the defences, of the empire. The Dardanelles, hitherto guarded only by Mohammed II.'s two castles of Europe and Asia, was made almost impregnable by the construction of the formidable line of sea defences still existing; the necessity for which had been demonstrated by the recent attack of the Venetians; and fortified posts were established along the line of the Dnieper and Dniester, to keep in cheek the predatory Cossacks between these rivers, who were at this time engaged in a furious civil contest with the king of Poland, the ally of the Porte. The Hungarian fortresses were also repaired, and vast warlike preparations made along the Danube, as the peace which for fifty years had subsisted with the empire appeared on the verge of inevitable rupture. The succession to the principality of Transylvania, the suzerainté of which had long been a point of dispute between the Porte and Austria, was now contested between Kemény and Michael Abaffi—the latter being the nominee of the sultan, while Kemény was supported by the emperor, to whom the late Prince Racoczy had transferred his allegiance a short time before his death in battle against the Turks, in 1660. The Imperialists and Turks had more than once encountered each other as auxiliaries of the rival candidates, and Kiuprili was on the point of repairing in person to the scene of action, when he died at Adrianople of dropsy, (Oct. 31, 1661,) in the eighty-sixth year of his age, and was buried in a splendid mausoleum, which he had erected for himself, near the Tauk-bazar (poultry market) at Constantinople—the vault of which, during his life, he had daily filled with corn, which was then distributed to the poor to purchase their prayers! "Thus," says a Turkish annalist, "died Kiuprili-Mohammed, who was most zealous and active in the cause of the faith! Enjoying absolute power, and being anxious to purify the Ottoman empire, he slew in Anatolia 400,0009 rebels, including seventeen vizirs or pashas of three tails, forty-one of two tails, seventy sandjak-beys, three mallahs, and a Moghrabiu sheikh. May God be merciful to him!"

The genius of the Ottoman institutions is so directly opposed to any thing like the perpetuation of offices in a family, which might tend to endanger the despotism of the throne by the creation of an hereditary aristocracy, that even in the inferior ranks, an instance had hitherto scarcely been known of a son succeeding his father. The immediate appointment, therefore, of Fazil-Ahmed, the eldest son of the deceased minister, to the vizirat, was so complete a departure from all established usages, as at once demonstrated to the expectant courtiers that the influence of the crafty old vizir had survived him, and that "the star of the house of Kiuprili" (in the words of a Turkish writer) "had only set in the west to rise again with fresh splendour in the east." Ahmed-Kiuprili was now thirty-two years of age, and joined to an intellect not less naturally vigorous than that of his father, those advantages of education in which the latter had been deficient. At an early age he had been placed under the historian, Abdul-Aziz Effendi, as a student of divinity and law, in the medressah