Читать книгу The Mirror of Literature, Amusement, and Instruction. Volume 19, No. 542, April 14, 1832 - Various - Страница 2

ANCIENT LAWS

The following quaint observations possess peculiar interest at the present moment:

"Among the ancient Druids," says Mr. Owen Feltham, "it was absolutely forbidden to register their laws in writing. And Caesar, in his Gallique Wars, gives us two reasons for it. One, that their mysteries might not come to be profaned and encommoned by the vulgar: another, that not being written, they might be more careful ever to carry them in their thoughts and memory. Though doubtless it was as well to preserve their own authority, to keep the people to a recourse to them, and to a reverence and esteem of their judgments. Besides, it oft falls out that what is written, though it were a good law when made, yet by the emergency of affairs, and the condition of men and times, it happens to be bad and alterable. And we find it to be evidently true, that, as where there are many physicians, there are many diseases; so where there are many laws, there are likewise many enormities. That nation that swarms with law and lawyers, certainly abounds with vice and corruption. Where you find much fowl resort, you may be sure there is no want of either water, mud, or weeds.

"In the beginning of thriving states, when they are more industrious and innocent, they have then the fewest laws. Rome itself had at first but twelve tables. But after, how infinitely did their number of laws increase! Old states, like old bodies will be sure to contract diseases. And where the law-makers are many, the laws will never be few. That nation is in best estate that hath the fewest laws, and those good. Variety does but multiply snares. If every bush be limed, there is no bird can escape with all his feathers free. And many times when the law did not intend it, men are made guilty by the pleader's oratory; either to express his eloquence, to advance his practice, or out of mastery to carry his cause: like a garment pounced with dust, the business is so smeared and tangled that without a Galilaeus his glass, you can never come to discern the spots of this changeable moon. Sometimes to gratify a powerful party, justice is made blind through corruption, as well as out of impartiality. That indeed, by reason of the non-integrity of men. To go to law, is, for two to contrive the kindling of a fire at their own cost, to warm others, and singe themselves to cinders. Because they cannot agree to what is truth and equity, they will both agree to plume themselves, that others may be stuck with their feathers."

W.G.C.

OLD WEATHER RHYMES

Rhymes which refer to the weather were probably written by the monks.

The latter referred to the reigns of Henry VIII., Edward IV., Mary and Philip, and Queen Elizabeth, but proved false prophecy.

W.

CROWLAND ABBEY

In the days of Monks and Friars, the following lines in bad Latin, were composed on Crowland, Lincolnshire, or the adjoining Abbey:

They are thus translated in the Beauties of England and Wales (1767):—

W.H.

THE HOBBY HORSE

Bromley Pagets was remarkable for a very singular sport on New Year's Day and Twelfth Day, called the Hobby Horse Dance: a person rode upon the image of a horse, with a bow and arrow in his hands, with which he made a snapping noise, keeping time with the music, whilst six others danced the hay and other country dances, with as many rein-deer's heads on their shoulders. To this hobby-horse belonged a pot, which the Reeves of the town kept and filled with cakes and ale, towards which the spectators contributed a penny, and with the remainder maintained their poor and repaired the church.—W.H.

HOLY LAND

Ramsey Island, near St. David's Head, is said to have been inhabited by so many saints, that no less than twenty thousand are stated in ancient histories to lie interred there. Near this place are the rocks styled the Bishop and his Clerks, which, says an ancient author "preache deadly doctrine to their winter audience, such poor sea-faring men as are forcyd thether by tempest, onelie in one thing they are to be commended, they keepe residence better than the rest of the canons of that see (St. David's) are wont to do."

W.H.

ANCIENT AGRICULTURAL SOCIETIES

After the Britons retired into Wales, it was enacted that no man should guide a plough that could not make one; and that the driver should make the ropes of twisted willows, with which it was drawn. It was usual for six or eight persons to form themselves into a society for fitting out one of these ploughs, providing it with oxen, and every thing necessary for ploughing; and many curious laws were made for the regulation of such societies. If any person laid dung on the field with the consent of the proprietor, he was by law allowed the use of that land for one year. If the dung was carried out in a cart in great abundance, he was to have the use of the land for three years. Whoever cut down a wood, and converted the ground into arable, with the consent of the owner, was to have the use of it for five years. If any one folded his cattle for one year, upon a piece of ground belonging to another, with the owner's consent, he was allowed the use of the ground for four years. Thus, though the Britons had in a great measure lost the knowledge of agriculture, they appear to have been very assiduous in giving encouragement to such as would attempt the revival of it.

T. GILL.