Читать книгу Les Misérables, v. 4 - Victor Hugo, Clara Inés Bravo Villarreal - Страница 7

BOOK II
ÉPONINE
CHAPTER I
THE LARK'S FIELD

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Marius witnessed the unexpected dénouement of the snare upon whose track he had placed Javert, but the Inspector had scarce left the house, taking his prisoners with him in three hackney coaches, ere Marius stepped out of the house in his turn. It was only nine in the evening, and Marius went to call on Courfeyrac, who was no longer the imperturbable inhabitant of the Pays Latin. He had gone to live in the Rue de la Verrière, "for political reasons;" and this district was one of those in which insurrectionists of the day were fond of installing themselves. Marius said to Courfeyrac, "I am going to sleep here," and Courfeyrac pulled off one of his two mattresses, laid it on the ground, and said, "There you are!" At seven o'clock the next morning Marius returned to No. 50-52, paid his quarter's rent, and what he owed to Mame Bougon, had his books, bed, table, chest-of-drawers, and two chairs, placed on a truck, and went away without leaving his address; so that, when Javert returned in the morning to question Marius about the events of the previous evening, he only found Mame Bougon, who said to him, "Gone away." Mame Bougon was convinced that Marius was in some way an accomplice of the robbers arrested the previous evening. "Who would have thought it!" she exclaimed to the portresses of the quarter, "a young man whom you might have taken for a girl!"

Marius had two reasons for moving so promptly, the first was that he now felt a horror of this house, in which he had seen so closely, and in all its most repulsive and ferocious development, a social ugliness more frightful still, perhaps, than the wicked rich man, – the wicked poor man. The second was that he did not wish to figure at the trial, – which would in all probability ensue, – and be obliged to give evidence against Thénardier. Javert believed that the young man, whose name he forgot, had been frightened and had run away, or else had not even returned home; he made some efforts, however, to find him, which were unsuccessful. A month elapsed, then another. Marius was still living with Courfeyrac, and had learned from a young barrister, an habitual walker of the Salle des Pas Perdus, that Thénardier was in solitary confinement, and every Monday he left a five-franc piece for him at the wicket of La Force. Marius, having no money left, borrowed the five francs of Courfeyrac; it was the first time in his life that he borrowed money. These periodical five francs were a double enigma for Courfeyrac who gave them, and for Thénardier who received them. "Where can they go to?" Courfeyrac thought. "Where can they come from?" Thénardier asked himself.

Marius, however, was heart-broken, for everything had disappeared again through a trap-door. He saw nothing ahead of him, and his life was once more plunged into the mystery in which he had been groping. He had seen again momentarily and very closely the girl whom he loved, the old man who appeared her father, – the strange beings who were his only interest and sole hope in this world, – and at the moment when he fancied that he should grasp them, a breath had carried off all these shadows. Not a spark of certainty and truth had flashed even from that most terrific collision, and no conjecture was possible. He no longer knew the name of which he had felt so certain, and it certainly was not Ursule, and the Lark was a nickname; and then, what must he think of the old man? Did he really hide himself from the police? The white-haired workman whom Marius had met in the vicinity of the Invalides reverted to his mind, and it now became probable that this workman and M. Leblanc were one and the same. He disguised himself then, and this man had his heroic side and his equivocal side. Why did he not call for help? why did he fly? was he, yes or no, the father of the girl? and, lastly, was he really the man whom Thénardier fancied he recognized? Thénardier might have been mistaken. These were all so many insoluble problems. All this, it is true, in no way lessened the angelic charm of the maiden of the Luxembourg. Poignant distress, – Marius had a passion in his heart, and night over his eyes. He was impelled, he was attracted, and he could not stir; all had vanished, except love, and he had lost the sudden instincts and illuminations of even that love. Usually, this flame which burns us enlightens us a little, and casts some useful light without, but Marius no longer even heard the dumb counsel of passion. He never said to himself, Suppose I were to go there, or try this thing or the other? She whom he could no longer call Ursule was evidently somewhere, but nothing advised Marius in what direction he should seek her. All his life was now summed up in two words, – absolute uncertainty, in an impenetrable fog, – and though he still longed to see her, he no longer hoped it. As a climax, want returned, and he felt its icy breath close to him and behind him. In all these torments, and for a long time, he had discontinued his work, and nothing is more dangerous than discontinued work; for it is a habit which a man loses, – a habit easy to give up, but difficult to re-acquire.

A certain amount of reverie is good, like a narcotic taken in discreet doses. It lulls to sleep the at times harsh fevers of the working brain, and produces in the mind a soft and fresh vapor which correct the too sharp outlines of pure thought, fills up gaps and spaces here and there, and rounds the angles of ideas. But excess of reverie submerges and drowns, and woe to the mental workman who allows himself to fall entirely from thinking into reverie! He believes that he can easily rise again, and says that, after all, it is the same thing. Error! Thought is the labor of the intellect, and reverie its voluptuousness; substituting reverie for thought is like confounding a person with his nutriment. Marius, it will be remembered, began with that; passion arrived, and finished by hurling him into objectless and bottomless chimeras. In such a state a man only leaves his home to go and dream, and it is an indolent childishness, a tumultuous and stagnant gulf, and in proportion as work diminishes, necessities increase. This is a law; man in a dreamy state is naturally lavish and easily moved, and the relaxed mind can no longer endure the contracted life. There is, in this mode of existence, good mingled with evil, for if the softening be mournful, the generosity is healthy and good. But the poor, generous, and noble-minded man who does not work is ruined; the resources dry up, and necessity arises. This is a fatal incline, on which the most honest and the strongest men are dragged down like the weakest and the most vicious, and which leads to one of two holes, – suicide or crime. Through going out to dream, a day arrives when a man goes out to throw himself into the water. Excess of dreaminess produces such men as Escousse and Libras. Marius went down this incline slowly, with his eyes fixed upon her whom he no longer saw. What we have just written seems strange, and yet it is true, – the recollection of an absent being is illumined in the gloom of the heart; the more it disappears the more radiant it appears, and the despairing and obscure soul sees this light on its horizon, the star of its inner night. She was Marius's entire thought, he dreamed of nothing else. He felt confusedly that his old coat was becoming an outrageous coat, and that his new coat was growing an old coat, that his boots were wearing out, that his hat was wearing out, that his shirts were wearing out, – that is to say, that his life was wearing out; and he said to himself, Could I but see her again before I die!

One sole sweet idea was left him, and it was that she had loved him, that her glance had told him so; and that she did not know his name but that she knew his soul, and that however mysterious the spot might be where she now was, she loved him still. Might she not be dreaming of him as he was dreaming of her? At times in those inexplicable hours which every loving heart knows, as he had only reason to be sad, and yet felt within him a certain quivering of joy, he said to himself, "Her thoughts are visiting me," and then added, "Perhaps my thoughts also go to her." This illusion, at which he shook his head a moment after, sometimes, however, contrived to cast rays which resembled hope into his soul at intervals. Now and then, especially at that evening hour which most saddens dreamers, he poured out upon virgin paper the pure, impersonal, and ideal reveries with which love filled his brain. He called this "writing to her." We must not suppose, however, that his reason was in disorder, quite the contrary. He had lost the faculty of working and going firmly toward a determined object, but he retained clear-sightedness and rectitude more fully than ever. Marius saw by a calm and real, though singular, light, all that was taking place before him, even the most indifferent men and facts, and spoke correctly of everything with a sort of honest weariness and candid disinterestedness. His judgment, almost detached from hope, soared far above him. In this state of mind nothing escaped him, nothing deceived him, and he discovered at each moment the bases of life, – humanity and destiny. Happy, even in agony, is the man to whom God has granted a soul worthy of love and misfortune! He who has not seen the things of this world and the heart of man in this double light has seen nothing of the truth and knows nothing.

The soul that loves and suffers is in a sublime state.

Days succeeded each other, and nothing new occurred; it really seemed to him that the gloomy space which he still had to traverse was becoming daily reduced. He fancied that he could already see distinctly the brink of the bottomless abyss.

"What!" he repeated to himself, "shall I not see her again before that takes place?"

After going up the Rue St. Jacques, leaving the barrière on one side, and following for some distance the old inner boulevard, you reach the Rue de la Santé, then the Glacière, and just before coming to the small stream of the Gobelins, you notice a sort of field, the only spot on the long and monotonous belt of Parisian boulevards, where Ruysdael would be tempted to sit down. I know not whence the picturesque aspect is obtained, for you merely see a green field crossed by ropes, on which rags hang to dry; an old house built in the time of Louis XIII., with its high-pitched roof quaintly pierced with garret-windows; broken-down grating; a little water between poplar trees; women's laughter and voices; on the horizon you see the Pantheon, the tree of the Sourds-Muets, the Val de Grâce, black, stunted, fantastic, amusing, and magnificent, and far in the background the stern square towers of Notre Dame. As the place is worth the trouble of visiting, no one goes there; scarce a cart or a wagon passes in a quarter of an hour. It once happened that Marius's solitary rambles led him to this field, and on that day there was a rarity on the boulevard, a passer-by. Marius, really struck by the almost savage grace of the field, asked him: "What is the name of this spot?"

The passer-by answered, "It is the Lark's field;" and added, "It was here that Ulbach killed the shepherdess of Ivry."

But, after the words "the Lark," Marius heard no more, for a word at times suffices to produce a congelation in a man's dreamy condition: the whole thought is condensed round an idea, and is no longer capable of any other perception. The Lark, that was the appellation which had taken the place of Ursule in the depths of Marius's melancholy. "Stay," he said, with that sort of unreasoning stupor peculiar to such mysterious asides, "this is her field, I shall learn here where she lives." This was absurd but irresistible, and he came daily to this Lark's field.

Les Misérables, v. 4

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