Читать книгу Old Mackinaw; Or, The Fortress of the Lakes and its Surroundings - W. P. Strickland - Страница 4

Table of Contents

Mackinaw and its surroundings—Indian legends—Hiawatha—Ottawas and Ojibwas—Paw-pau-ke-wis—San-ge-man—Kau-be-man—An Indian custom—Dedication to the spirits—Au-se-gum-ugs—Exploits of San-ge-man—Point St. Ignatius—Magic lance—Council of Peace—Conquests of San-ge-man.

Mackinaw, with its surroundings, has an interesting and romantic history, going back to the earliest times. The whole region of the Northwest, with its vast wildernesses and mighty lakes, has been traditionally invested with a mystery. The very name of Mackinaw, in the Indian tongue, signifies the dwelling-place of the Great Genii, and many are the legends written and unwritten connected with its history. If the testimony of an old Indian chief at Thunder Bay can be credited, it was at old Mackinaw that Mud-je-ke-wis, the father of Hiawatha, lived and died.

Traditional history informs us that away back in a remote period of time, the Ottawas and the Ojibwas took up their journey from the Great Salt Lake towards the setting sun. These tribes were never stationary, but were constantly roving about. They were compared by the neighboring tribes to Paw-pau-ke-wis, a name given by the Indians to the light-drifting snow, which blows over the frozen ground in the month of March, now whirling and eddying into gigantic and anon into diminutive drifts. Paw-pau-ke-wis signifies running away. The name was given to a noted Indian chief, fully equal in bravery and daring to Hiawatha, Plu-re-busta, or Man-a-bosho.

The Ottawas and Ojibwas dwelt for a time on the Manitoulin Island in Lake Huron. While the tribes dwelt here, two distinguished Indian youths, by the name of San-ge-man and Kau-be-man, remarkable for their sprightliness, attracted the attention of their particular tribes. Both were the youngest children of their respective families. It was the custom of the Indians to send their boys, when young, to some retired place a short distance from their village, where they were to fast until the manitoes or spirits of the invisible world should appear to them. Temporary lodges were constructed for their accommodation. Those who could not endure the fast enjoined upon them by the Metais or Medicine-men, never rose to any eminence, but were to remain in obscurity. Comparatively few were able to bear the ordeal; but to all who waited the appointed time, and endured the fast, the spiritual guardian appeared and took the direction and control of their subsequent lives. San-ge-man in his first trial fasted seven days, and on the next he tasted food, having been reduced to extreme debility by his long abstinence, during which his mind became exceedingly elevated. In this exaltation his spiritual guide appeared to him. He was the spirit of the serpent who rules in the centre of the earth, and under the dark and mighty waters. This spirit revealed to him his future destiny, and promised him his guardianship through life. San-ge-man grew up and became remarkably strong and powerful. From his brave and reckless daring he was both an object of love and fear to the Ottawas.

About this time, as the legend runs, the former inhabitants of the Manitoulin Island and the adjoining country, who have the name of the Au-se-gum-a-ugs, commenced making inroads upon the settlements of the combined bands, and killed several of their number. Upon this the Ojibwas and Ottawas mustered a war party. San-ge-man, though young, offered himself as a warrior; and, full of heroic daring, went out with the expedition which left the Island in great numbers in their canoes, and crossed over to the main land on the northeast. After traveling a few days they fell upon the war path of their enemies, and soon surprised them. Terrified, they fled before the combined forces; and in the chase, the brave and daring youth outstripped all the rest and succeeded in taking a prisoner in sight of the enemies' village. On their return the Ojibwas and Ottawas were pursued, and being apprised of it by San-ge-man, they made good their escape, while the young brave, being instructed by his guardian spirit, allowed himself to be taken prisoner. His hands were tied, and he was made to walk in the midst of the warriors. At night they encamped, and after partaking of their evening meal, commenced their Indian ceremonies of drumming and shaking the rattle, accompanied with war songs. San-ge-man was asked by the chief of the party, if he could che-qwon-dum, at the same time giving him the rattle. He took it and commenced singing in a low, plaintive tone, which made the warriors exclaim, "He is weak-hearted, a coward, an old woman". Feigning great weakness and cowardice, he stepped up to the Indian to whom he had surrendered his war club; and taking it, he commenced shaking the rattle, and as he danced round the watch-fire, increasing his speed, and, gradually raising the tone of his voice, he ended the dance by felling a warrior with his club, exclaiming, "a coward, ugh!" Then with terrific yells and the power of a giant, he continued his work of death at every blow. Affrighted, the whole party fled from the watch-fire and left him alone with the slain, all of which he scalped, and returned laden with these terrible trophies of victory to join his companions who returned to the Island.

San-ge-man having by his valor obtained a chieftainship over the Ottawas, started out on the war path and conquered all the country east and north of Lake Huron. The drum and rattle were now heard resounding through all the villages of the combined forces, and they extended their conquests to Saut St. Mary. For the purpose of bettering their condition they removed from the Island to the Detour, or the mouth of the St. Mary's river, where they occupied a deserted village, and there separated, part going up to the Saut, which had also been deserted, and the other portion tarrying in the above village for a year.

At the expiration of this time San-ge-man led a war party towards the west, and reached the present point St. Ignatius, on the north side of the straits where he found a large village. There was also another village a little east of Point St. Ignatius, at a place now called Moran's Bay, and still another at Point Au Chenes on the north shore of Lake Michigan, northeast of the Island of Mackinaw. At these places, old mounds, ditches, and gardens were found, which had existed from an unknown period. From this point a trail led to the Saut through an open country, and these ancient works can be distinctly traced to this day though covered with a heavy growth of timber.

After a hard fight with the inhabitants of these villages, San-ge-man at length succeeded in conquering them, and after expelling them burned all their lodges with the exception of a few at Point St. Ignatius. The inhabitants of this village fled across the straits southward from Point St. Ignatius and located at the point now known as Old Mackinaw, or Mackinaw City.

In the mean time, San-ge-man had returned to the Detour and removed his entire band to Point St. Ignatius. In the following spring while the Ottawas were out in their fields planting corn, a party of Au-se-gum-ugs crossed over from Old Mackinaw, on the south side of the straits, and killed two of the Ottawa women. San-ge-man at once selected a party of tried warriors, and going down the straits pursued the Au-se-gum-ugs to the River Cheboy-e-gun, whither they had gone on a war expedition against the Mush-co-dan-she-ugs. On a sandy bay a little west of the mouth of the river, they found their enemies' canoes drawn up, they having gone into the interior. Believing that they would soon return, San-ge-man ordered his party to lie in ambush until their return. They were not long in waiting, for on the following day they made their appearance, being heated and weary with their marches, they all stripped and went into the Lake to bathe previous to embarking for Mackinaw. Unsuspicious of danger they played with the sportive waves as they dashed upon the shore, and were swimming and diving in all directions, when the terrific yell of armed warriors broke upon their ears. It was but the work of a moment and one hundred defenseless Indians perished in the waters. When the sad intelligence came to the remainder of the tribe at Mackinaw, they fled towards the Grand River country.

The village now deserted possessing superior attractions to San-ge-man and his warriors, the Ottawas crossed the straits and took possession, and here he remained until after he unfairly succeeded in obtaining the magic lance.

It was while here that a large delegation of Indians of the Mush-co-dan-she-ugs from the Middle village, Bear River, and Grand Traverse came to shake hands and smoke the pipe of peace with him. They had heard of his fame as a mighty warrior. The occasion was one of great rejoicing to the inhabitants of Mackinaw, and all turned out to witness the gathering. San-ge-man and his warriors appeared in council, dressed in richest furs, their heads decorated with eagle feathers, and tufts of hair of many colors. Among all the chiefs there assembled, for proud and noble bearing none excelled the Ottawa. A fur robe covered with scalp-locks hung carelessly over his left shoulder leaving his right arm free while speaking. As the result of these deliberations the bands became united and thus the territory of the Ottawa chief was enlarged.

It was from this point that he sallied forth every summer in war excursions toward the south, conquering the country along the eastern shore of Lake Michigan, extending his conquests to Grand River, and overrunning the country about the present site of Chicago. It was here that he received reinforcements from his old allies the Ojibwas, and extended his conquests down the Illinois River until he reached the "father of waters."

From this place he went forth to the slaughter of the Iroquois at the Detour, and expelled them from the Island of Mackinaw and Point St. Ignatius. From hence he went armed to wage an unnatural war against his relatives the Ojibwas, and was slain by the noble chief Kau-be-man, and it was to this place that the sad news came back of his fate. Thus much for the Indian history of Old Mackinaw.

Equally romantic is the history of the early missionaries and voyagers to this great centre of the Indian tribes. On the far-off shores of the northwestern lakes the Jesuit Missionaries planted the cross, erected their chapels, repeated their pater nosters and ave marias, and sung their Te Deums, before the cavaliers landed at Jamestown or the Puritans at Plymouth. Among the Ottawas of Saut St. Marie and the Ojibwas and Hurons of Old Mackinaw, these devoted self-sacrificing followers of Ignatius Loyola commenced their ministrations upwards of two hundred years ago. They were not only the first missionaries among the savages of this northwestern wilderness, but they were the first discoverers and explorers of the mighty lakes and rivers of that region. In advance of civilization they penetrated the dense unbroken wilderness, and launched their canoes upon unknown rivers, breaking the silence of their shores with their vesper hymns and matin prayers. The first to visit the ancient seats of heathenism in the old world, they were the first to preach the Gospel among the heathen of the new.(Back to Content)