Читать книгу The Social Principles of Jesus - Walter Rauschenbusch - Страница 29

Does religion create social unity or neutralize it? Does prayer isolate or connect? Has the force of religion in human history done more to divide or to consolidate men?

Evidently religion may work both ways, and all who are interested in it must see to it that their religion does not escape control and wreck fraternity. Even mystic prayer and contemplation, which is commonly regarded as the flower of religious life, may make men indifferent to their fellows.

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It is worth noting that the prayer experiences of Jesus were not ascetic or unsocial. They prepared him for action. When he went into the desert after his baptism it was to settle the principles on which his Messianic work was to be done; his temptations prove that. When he went out from Capernaum to pray “a great while before day,” it was to launch his aggressive missionary campaign among the Galilæan villages. Prayer may be an emotional dissipation. Prayer is Christian only if it makes us realize our fellows more keenly and affectionately.

It is one thing to praise love and another thing to practice it. We may theorize about society and ourselves be contrary and selfish units in it. Social unity is an achievement. A loving mind toward our fellows, even the cranky, is the prize of a lifetime. How can it be evoked and cultivated in us? That is one of the most important problems in education. Can it be solved without religious influences? Love will not up at the bidding. We can observe the fact that personal discipleship of Christ has given some persons in our acquaintance a rare capacity for love, for social sympathy, for peaceableness, for all the society-making qualities. We can make test of the fact for ourselves that every real contact with him gives us an accession of fraternity and greater fitness for nobler social unity. It makes us good fellows.