Читать книгу The Man Who Went Back - Warwick Deeping - Страница 3
I
ОглавлениеI will not attempt to explain anything. Such an experience cannot be explained, save by the mystics, or by some of our mathematical dreamers whose feet are washed by the waters of other dimensions.
It will not appear even credible to my generation, though, a thousand years hence, our thinkers may have knowledge and understanding of these matters.
Psychologists would say that I had dreamed a very elaborate and lengthy dream.
What happens in sleep, or in dreams? Does anyone know? What happens when a man lies unconscious for days or weeks? Does anything happen? Or is he no more than a chrysalis wrapped up in bed?
Is man a spirit?
I shall always believe so after the things I have suffered.
Always, I have been a great dreamer and my dreams have been vivid and spacious, and for a young man sometimes peculiarly logical. I have had what I can describe as fourth dimensional dreams, but what to call this other piece of existence I do not know. I can remember being immensely piqued and challenged by that most exquisite play, Berkeley Square, but my jump into the past was not willed and planned, and it exceeded that hero’s experience by many hundreds of years. I had read Mr. Dunne’s suggestive and fascinating works upon dreams and Time. I had seen one of Mr. Priestley’s plays. I had read Ouspensky and dabbled in psychical research, but my job in life was completely utilitarian. I was a young consulting engineer, aged thirty-one. I had been married for five years.
At a time when the Dictators were presenting us with a series of crises, and those murderous little brutes, the Japs, were creating a new sort of Mongoloid terror, I, like most young married men, lived in a state of worry and suspense. The future seemed so black and problematical. Business was bad, and the weather as bad as business. Moreover, one’s soul could never possess itself in peace, even in one’s garden, or in one’s favourite chair. Aeroplanes reminded one perpetually that it was a waspish world, and one turned on the wireless, wondering whether another crisis was flaring up. The Germans had put both hoofs in Prague. The tragedy of the Thetis had shocked me. I had joined up as a Territorial, and, in five months, my wife was expecting her first baby.
She was away, staying for a week with her people. We lived at Weybridge in a little white house near the Heath. That particular Sunday happened to be fine, and feeling that I wanted to lose myself in the country, I took the car out, meaning to leave it in the Newland’s Corner car-park, and walk. One of my hobbies was exploring old trackways and earth-works. I had an ordnance map with me, and some sandwiches and a thermos in my haversack, and my plan was to follow the sunken lane down to Albury, and strike an old pack-horse trail that led up to Farley Heath. It was a warm Spring day, and the thorns must have been in blossom on the Downs and the bluebells out in the woods by Newland’s Corner. Actually, I must have changed my mind, and driven down past the Silent Pool and the gates of Albury Park, and up the steep hill to Black Heath. It was here, where the road to Ewhurst joins the Shamley Green Farley road that the crash occurred. I have no recollection of it. The last thing I can remember was getting the car out of the garage of White Lodge at Weybridge.
I had been asleep.
I woke, staring at the sheeted blue of the sky. I was lying on my back on a little mat of rabbit-nibbled grass in a sea of heather. It was old heather, high and clotted, shutting me in like a low hedge, but above it, towards the east I could see a clump of Scotch firs with the sun shining upon their red throats and rich green polls. My head ached slightly. Beyond that I was not conscious of any strangeness. I supposed that I had just fallen asleep, though I could not remember having spread myself here. I sat up. I could see nothing but heather and the Scotch firs. I felt thirsty. I looked round for my haversack, and then it was that something very odd struck me. My haversack was not there. It was not its absence that was strange. I could have explained that to myself. I had left it in the car, or some tramp might have pinched it. The surprising fact was that something else was lying there in its place, a kind of leather wallet with a raw hide strap or thong.
I was conscious of surprise, curiosity. Fear had not yet gripped me. Had someone been playing a trick? I reached for the thing, opened it and saw a curious-looking knife, a piece of brownish bread, and one or two little metal things. Coins, money! I picked up one of them. It was of silver, and though only very slightly tarnished, it had for me the appearance of an antique. The coins in the wallet were Roman coins.
I believe I said: “Well, I’m damned!”
But what was the meaning of this? In a dream one may accept the most fantastic details without questioning them, but I was asking questions. How had this wallet with the Roman coins managed to substitute itself for my haversack? Had some errant archæologist played a trick on me? Were Cinema people “shooting” on these Surrey hills, and had they left me a piece of property-stuff, and borrowed my haversack? Both suggestions seemed absurd. And then I became aware of something else that shocked me into a staring, gaping stillness.
The last thing a man may notice may be his clothes. They may be so much part of himself on a ramble that he is unconscious of them, provided they are comfortable. I sat staring at my own feet. They were shod in queer, leather shoes that suggested sandals. My legs were bare, and covered with bruises and scratches as though I had been blundering through brambles and undergrowth. I had set out from Weybridge wearing old plus-fours, rough stockings, and a pair of brown, crêpe-soled shoes. I sat and stared. What the devil? My glance travelled higher. I was wearing a pair of white linen drawers, and a greenish tunic. I fingered the things. Yes, they were real enough. And then I began to be frightened.
I stood up and looked about me. Apparently I was in a little hollow, and the ground, rising round me, showed me nothing but heather and sky. A winding path led through the heather. I followed it, and it brought me to a dip in the ground where water oozed into a little black brown pool surrounded by rushes, and shaded by alders. I felt very thirsty, and I suppose my feeling frightened made my mouth more dry. I put the wallet down and knelt, and in that very still water I saw my own reflection. It startled and scared me. My hair was a black mop, and looked as though it had not been cut for months. I had black stubble all over my chin and my upper lip. My face looked strangely haggard and starved. There was a dark mark on my forehead, and when I put my hand to my head I felt that something had clotted itself into my hair.
And suddenly, I was afraid, acutely afraid. I wanted to see things, things that were familiar and reassuring. I drank from my palm, dashed water in my face, picked up the wallet and ran. I ran up the long, low hill that seemed to end in a dark ridge, and as I topped the rise I saw the great swell of the North Downs spreading across the valley. Yes, there they were, familiar and friendly and serene. I stood still, realizing that I was panting. I saw the grey-green slopes, and the yews and thorns. Yes, Newland’s Corner was just over there. Thank God! Then, a certain strangeness about that landscape surprised me. Many people must know those two chalk mounds with their clumps of beech trees. The trees were not there, but the two mounds stood out white and clear like markers. Moreover, I saw on the hill-side below a kind of white gash running straight up the hill-side like an arrow pointing to the gap between the two white mounds.
What the devil?
I gave a shake of the head, closed my eyes for a moment, and then looked again.
No, there was no doubt about it. I saw those two great tumuli and the white pointer like a finger on the hill-side.
But the Ridgeway was there. I could pick out in places its broad green track.
And St. Martha’s? Yes, of course I should see St. Martha’s on its hill in the valley. I waded on through the heather and paused, with my heart beating hard.
Yes, there was the hill, a green pyramid with sandy scars in it.
St. Martha’s chapel was not there!
I think I have never known such fear as the panic that seized me as I stood there in the heather. The feeling was penetrated by a kind of terrible premonition, and a sense of desolation. I think I cried out: “Lucy, Lucy, wake me up.” Lucy was my wife. I felt like a terrified child in the anguish of some nightmare.
I began to run. I came to a road, a narrow road of gravel. Thank God, for a road! I wanted to see a car.
I followed the road, and suddenly I knew where I was, on Farley Heath. Over there should be the mass of bracken, and the solitary thorn bush which marked the site of the Roman temple.
The thorn tree was not there.
A little, white-pillared building with a red-tiled roof stood in the tree’s place. The Roman temple!
Again I shook my head, closed my eyes, waited and looked a second time. The temple was there with the sunlight shining upon it. The road ran up and past it, cutting through the grass banks which marked out the enclosure.
I was more and more afraid. I shivered. I think I shook at the knees, and though I had just drunk at the pool my mouth felt dry. I was conscious of desolation, of being alone in a strange world, a dream-world that was, somehow, terrifying real. I kept saying to myself: “Wake up, wake up. O God, let me wake up!” I wanted that building to disappear, the thorn-bush to take its place, and St. Martha’s to pop up again on its hill-top.
The temple did not disappear.
I felt drawn to it, pulled by a bitter curiosity. I must go and look and touch. Perhaps when I touched the thing the little building would vanish, and my own world would come back. But I was afraid of that building. It seemed to challenge me. I could see no human figure anywhere in this strange yet familiar scene. I left the road, and wading through the heather, got my back to the sun and approached the building from the west. It had a little portico at each end, and suddenly I stood still. I saw a figure in the northern portico, leaning against one of the pillars. It had an arm round the pillar. I could see the line of a purple dress, and the back of a dark head. It seemed to be a woman’s figure.
Here was something alive in this strange, dead world, something that could speak to me. I think I was yearning to hear the sound of a human voice. I moved forward and to the left so that I could see more of the figure. I was within twenty yards of the temple. I could see the girl now. She was leaning against the pillar, her right arm round it, and she was looking northwards towards the Downs and those two white tumuli. She was utterly still, and yet her very stillness suggested suspense, a watchfulness that was so concentrated upon something that might happen over yonder, that she was quite unaware of my presence. She was a very dark girl, tall and slim, with one of those creamy skins faintly tinted with an olive brownness. Her mouth was a red thread. Her eyes stared away into the distance with a kind of black fierceness. It was not a gentle face, though very lovely. There was pride in the nostrils of her little beak of a nose. I saw that she was wearing red leather shoes strapped across the instep, a purple-coloured robe-like garment fastened on the left shoulder by a brooch. She wore her very black hair in coils upon her head. A green girdle encircled her loins, and from it hung a pouch, and a little dagger in a gilded sheath. I stood and stared and stared at her, finding in her strangeness something poignantly familiar. It was as though she and I had met before.
She must have become conscious of being watched, for, suddenly she turned her head and saw me. Her arm slipped from the pillar. Her face became alive; her very dark eyes seemed to flash.
“Pellias!”
She was down off the podium and coming towards me.
She gave me the name with the I in it lengthened to an E. Pell-e-as. Pellias! Was I Pellias? My bewilderment was absolute. I must have stood and gaped at her.
“Why do you not speak?”
She was giving me Latin, and though my Latin was as dusty as death, I understood her, which was strange.
“Why don’t you speak? Where are the others?”
I heard myself say: “I do not remember,” and I realized that I was answering her in Latin.
She had paused about two yards from me, and so vivid was she to me that my bewilderment increased. She was staring at my face with those fierce dark eyes of hers, and I seemed to divine in her a quality that was different from the rather tepid and dreary casualness of twentieth-century England. She seemed more vivid, more poignantly alive, more capable of being played upon by the passionate things of life, its loves and its angers, its loyalties and its hates. She was looking me in the face with a frank, challenging intentness as though my face could reveal something to her, even though I stood mute. And then those disturbing eyes of hers looked me over from my unshaven jowl to my bruised, scratched legs.
“Where is your armour? Where is your sword?”
Good God, what did she mean? I was feeling so utterly lost and bewildered that I blurted those words at her again.
“I do not remember.”
Which was true, but the mordant truth of it was beyond her comprehension and beyond mine! She stared me straight in the eyes. Then her glance lifted to my forehead and remained there for a moment. She seemed to see something that made her face grow more gentle, something that explained to her my dazed, loutish helplessness.
“You have been wounded. There is dry blood in your hair.”
“I do not remember.”
She spoke to me as she might have spoken to a child, and with the air of one accustomed to being obeyed.
“Kneel down! Let me look!”
I went down on my knees, feeling that I was being carried along by happenings which had the inevitableness of things that had happened, and over which I had no control. I seemed to be part of a pattern, a figure in a picture that had been painted long ago, and yet it was a moving-picture. Surrender seemed to be my only resource, to let myself drift, to repeat those words: “I do not remember.” She bent over me, and I felt her fingers touch my hair and I could smell some perfume that she used. But her touch both thrilled and frightened me. I became conscious of a strange, exquisite anguish. I trembled. Even the soft sward seemed to quiver under my knees.
“A sword cut. Poor Pellias. So, the battle was lost. Those accursed savages!”
I raised my face to hers. So helpless did I feel that I realized that my only hope lay in accepting helplessness. Let her take the tragedy or whatever it was, as it had happened, and assume that I was a poor devil who had been broken by it, and who had forgotten. So, I had had a blow on the head! I had been fighting savages. What savages? And where and why?
I said: “I have forgotten everything.”
She drew back and looked at me consideringly, and again her face grew fierce. She turned again to the hills across the valley. I saw her hand go to her bosom. The fingers seemed clenched over her heart. She was hating something, defying something. Her head went back; her nostrils seemed to dilate and quiver.
“Those German swine!”
A shock went through me. Those words might have been uttered by some of the moderns. Good God, was I dreaming? I seemed to remember something. It was like a beam of light passing, pausing and disappearing. She was looking at me again with a kind of passionate impatience.
“So, you remember nothing? Were many slain?”
“I remember nothing.”
She gave a shrug of the shoulders and seemed to despair of me. I was a poor thing to be pitied, a fugitive, a fellow who had thrown away his arms. I had a sudden feeling that I did not want to be pitied by her, or be treated with tolerant and tragic scorn. She was so vital and vibrant that her eyes and her lips and her proud black head could set the man in me alight.
“Wait. They are waiting for news down yonder. I came up here to watch.”
She turned away and mounting the steps of the podium passed along the little portico and disappeared into the temple. I knelt there watching, wondering whether this dream, or whatever it was, would end. Would the temple vanish, and she with it. I was conscious of a fierce desire to see her again. I knelt and wondered whether the little, pillared building would vanish like a picture from a screen, and the thorn tree take its place, but the white pillars and the red roof remained solid and real against the green of the woods and the hills. I heard a voice, her voice. She seemed to be praying aloud.
To whom did she pray? Christ? But this was no temple sacred to the Man of Galilee. Her gods were Roman gods, or British gods, or perhaps the Unknown God. I heard her voice utter the words “Dea Mater.”
I wanted to see her again, and when I saw her again she looked different. She stood on the edge of the platform, and spoke to me.
“Pellias, come here.”
I rose and went to her, and looking up into her eyes, saw pity in them.
“Pellias, I have prayed that you may remember. I will you to remember.”
She reached out and touched my forehead with her finger.
“Close your eyes. Remember.”
I closed my eyes. How hopeless was all her praying! Were we two ghosts who had met in some strange, twilight world? I shook my head.
“I cannot remember.”