Читать книгу In Praise of Savagery - Warwick Cairns - Страница 9

It was, as houses on the outskirts of Harlow New Town go, a fairly normal one.

It was semi-detached, and vaguely modern in style; or what would have been considered modern sometime in the mid-1960s, when it was built. It had large double-glazed picture windows with brown frames, and a bit of dark vertical wood-cladding in some parts and off-white render in others, and it sat in a row of houses that were identical—or that would have been identical at one time, before the replacement-window and flat-roof-extension salesmen came around. Also the stone-cladding salesmen, for one of the houses nearby had pinkish and yellowish crazy-paving up its walls, for reasons best known to its owner, and also to the owners of other similar houses I had passed on the way. It was in a cul-de-sac, the house, a cul-de-sac with only half a name. I say half a name, but it was a whole name—‘Winchester’ or ‘Gatefield’ or something—but it was a name without a description—it wasn’t Winchester Road or Gatefield Close or whatever—it was just what it was without the attachment. Things were like that, round that way, when they built Harlow New Town. It was a time when people knew better, you see.

The end of the Second World War—the cities bombed to smithereens, the population subsisting on powdered egg and dripping, the biggest and most powerful empire the world had ever known vanishing—poof!—just like that, gone in a puff of smoke, like a magician’s party-trick. It was plain that the old ways of doing things were worn out, and that they no longer applied in the modern age.

Road-names were part of it. For centuries, as long as roads had been around, they’d always been called Something Road, and Streets called Something Street, and so on and so forth; but no one, apparently, had ever thought to ask why. This, it was felt, would no longer do. There had been too much unnecessary adornment and frippery for far too long, the thinking went, and it was about time people started behaving rationally.

And so, in 1947, when the planners got down to work on Harlow New Town, roads called roads and streets called streets were to become things of the past. Henceforth, they would just have the functional part of the name, without the redundant descriptor (‘Yes, I can see that it’s a bloody road—you don’t have to tell me that!’).

And then there was the Town Centre itself, which was to be truly a Town Centre for the coming age. Because old-style town centres, in the pre-war world, had just happened—they’d grown up higgledy-piggledy over God knows how long, around lanes and alleyways, and were messy and crowded at the best of times; and when there were cars and delivery vans to add to the equation, they really just didn’t work any more.

It was now time to go back to the drawing-board and plan the whole thing properly, from scratch.

So Harlow New Town got an urban ring-road, for the traffic to go around, and it got the country’s first-ever pedestrian shopping precinct, all planned out by modern planners and designed by modern architects and built—well, probably still built by blokes in flat caps and donkey-jackets with packets of Woodbines in their pockets, but at least they did it using the latest reinforced concrete this time, and put raised walkways all over the place and flat roofs throughout. Which leaked, the roofs—but this was considered a small price to pay for what was manifestly a work of progress. In the words of the great American modernist Frank Lloyd Wright, ‘If the roof doesn’t leak, the architect hasn’t been creative enough.’ Or, as he put it, rather more bluntly, to clients who had the temerity to complain about their leaks, ‘That’s how you can tell it’s a roof.’

In 1951 Harlow got the country’s first-ever residential tower-block, The Lawn, as a taster of what was to come in the planned communities of the future. And as if all of that weren’t enough, to top it off they had sculptures in the parks and squares, so that Art would be for the many, not the few. Not just any sculptures, either—not long-dead generals in classic poses or things like that—but actual Henry Moores. Henry Moores are sort of roundy-shaped things, often with holes in them, and they were considered just the thing at that time—just the business for edifying the population. And the population, no doubt, after being thoroughly edified by the Henry Moores, would all go back up the stairwells of their modern high-rise flats stroking their chins thoughtfully, in order then to listen to a bit of atonal music on their Bakelite wirelesses while getting on with their basket-weaving and smoking their pipes.

It was to be a brave new world of communal solidarity and free dentures and spectacles on the National Health, a world that would see the gradual withering-away of class distinctions, private property, private schools, dirty drains and outdated traditions.

People believed in all that, then. There are still people who believe in it now.

It all depends, I think, on your view of the malleability and perfectibility of human nature: on the one hand, the degree to which we are as we are because, until now, we’d not had enough Progress and hadn’t learnt any better; and on the other hand the degree to which we are as we are because that’s just the way we are. Back then the balance of opinion among the people who knew best was definitely coming down on the malleability and perfectibility side.

Not just in Harlow, either, but all over the place.

In 1948—a year after Harlow got going—a professor by the name of B. F. Skinner, the most influential psychologist of his generation, published a book called Walden Two, a utopian volume which described the wonderful life lived by the inhabitants of the ultimate ‘planned community’, a perfect town of a thousand happy, productive and creative people governed by a handful of properly qualified managers and planners, acting on the impartial advice of a small number of scientists. It was a place in which people no longer ate meals at home with their families but dined, instead, in communal canteens, not least because the ratio of volume to surface area of a large cooking-pot is more energy-efficient than that of a smaller one. Clothes no longer denoted status, since status, like poverty and violence, no longer existed—although the people did dress attractively in items carefully and strategically chosen to be beyond the fast-changing vagaries of fashion, which is a bad thing because it ‘makes perfectly good clothes worthless’ long before they are worn out. And women in this ideal community most certainly did not fill up their wardrobes with party-dresses, since these things were quite clearly impractical. The world, Skinner suggested, could be this way, and people could be this way, with just a little effort from all of us and just a little expert guidance from the likes of him. We could all be this way.

To return to the house, though. I’d had a bit of trouble finding it.

This was because Winchester, or Gatefield, or whatever it was called, wasn’t an old-style linear road such as you’d find in an old-style town. It was more of an area, a zone, and it contained a tree-shaped collection of cul-de-sacs, in which all the branches had the same name. So you’d be in it, looking for the house-number, and there’d be other roads branching off to the right and the left, and they’d all have road-signs, and those road-signs would all say exactly the same thing. They were all the same place.

This was modern; confusing, but modern nevertheless.

I found it in the end. In the end, we all found it. There were, I’d say, about twenty of us who turned up there, all crammed into the living-room, sitting four or five to the three-seater sofa, plus one perched on either arm, and three to each armchair, and attempting to drink our tea and eat our Rich Tea biscuits and make conversation with our elbows comprehensively pinned into our sides in the crush, like the arms of Irish dancers.

It was to be a talk arranged by the local organiser of a charity that sent young men and women to far-flung places around the world, to do community work with the local people, and also to have adventures. The leaflet had said that they would be having a famous explorer there to give the talk, although I had not heard of the man before, and neither had the people on either side of me. But we were all up for a bit of adventure in exotic lands, though.

And in he came, tall and upright and dressed in his thick tweed suit and his stout brown shoes, and when he spoke, with his pre-war Etonian drawl, it silenced the room.

‘In the past fifty years,’ he said, ‘we have wiped out the inheritance of the previous 500.’

This was an odd way to start, but then again he had spent the day in Harlow New Town, so perhaps it was to be expected.

‘When I was about your age,’ he said, looking at us all sitting there before him, looking at the shelves of china and crystal knick-knacks by the faux-mahogany television cabinet, looking at the red plastic Trimphone on the round-edged laminated-teak sideboard, ‘when I was about your age, what I wanted, above everything else, was to be an explorer.’