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LEGENDS OF THE CONQUEST OF SPAIN
THE LEGEND OF DON RODERICK.[1]
CHAPTER III
ОглавлениеOf the Loves of Roderick and the Princess Elyata.
As yet the heart of Roderick, occupied by the struggles of his early life, by warlike enterprises, and by the inquietudes of newly-gotten power, had been insensible to the charms of women; but in the present voluptuous calm the amorous propensities of his nature assumed their sway. There are divers accounts of the youthful beauty who first found favor in his eyes, and was elevated by him to the throne. We follow in our legend the details of an Arabian chronicler,[5] authenticated by a Spanish poet.[6] Let those who dispute our facts produce better authority for their contradiction.
Among the few fortified places that had not been dismantled by Don Roderick was the ancient city of Denia, situated on the Mediterranean coast, and defended on a rock-built castle that overlooked the sea.
The alcaide of the castle, with many of the people of Denia, was one day on his knees in the chapel, imploring the Virgin to allay a tempest which was strewing the coast with wrecks, when a sentinel brought word that a Moorish cruiser was standing for the land. The alcaide gave orders to ring the alarm-bells, light signal-fires on the hill-tops, and rouse the country, for the coast was subject to cruel maraudings from the Barbary cruisers.
In a little while the horsemen of the neighborhood were seen pricking along the beach, armed with such weapons as they could find, and the alcaide and his scanty garrison descended from the hill. In the mean time the Moorish bark came rolling and pitching towards the land. As it drew near, the rich carving and gilding with which it was decorated, its silken bandaroles and banks of crimson oars, showed it to be no warlike vessel, but a sumptuous galiot destined for state and ceremony. It bore the marks of the tempest; the masts were broken, the oars shattered, and fragments of snowy sails and silken awnings were fluttering in the blast.
As the galiot grounded upon the sand, the impatient rabble rushed into the surf to capture and make spoil; but were awed into admiration and respect by the appearance of the illustrious company on board. There were Moors of both sexes sumptuously arrayed, and adorned with precious jewels, bearing the demeanor of persons of lofty rank. Among them shone conspicuous a youthful beauty, magnificently attired, to whom all seemed to pay reverence.
Several of the Moors surrounded her with drawn swords, threatening death to any that approached; others sprang from the bark, and throwing themselves on their knees before the alcaide, implored him, by his honor and courtesy as a knight, to protect a royal virgin from injury and insult.
“You behold before you,” said they, “the only daughter of the king of Algiers, the betrothed bride of the son of the king of Tunis. We were conducting her to the court of her expecting bridegroom, when a tempest drove us from our course, and compelled us to take refuge on your coast. Be not more cruel than the tempest, but deal nobly with that which even sea and storm have spared.”
The alcaide listened to their prayers. He conducted the princess and her train to the castle, where every honor due to her rank was paid her. Some of her ancient attendants interceded for her liberation, promising countless sums to be paid by her father for her ransom; but the alcaide turned a deaf ear to all their golden offers. “She is a royal captive,” said he; “it belongs to my sovereign alone to dispose of her.” After she had reposed, therefore, for some days at the castle, and recovered from the fatigue and terror of the seas, he caused her to be conducted, with all her train, in magnificent state to the court of Don Roderick.
The beautiful Elyata[7] entered Toledo more like a triumphant sovereign than a captive. A chosen band of Christian horsemen, splendidly armed, appeared to wait upon her as a mere guard of honor. She was surrounded by the Moorish damsels of her train, and followed by her own Moslem guards, all attired with the magnificence that had been intended to grace her arrival at the court of Tunis. The princess was arrayed in bridal robes, woven in the most costly looms of the Orient; her diadem sparkled with diamonds and was decorated with the rarest plumes of the bird of paradise, and even the silken trappings of her palfrey, which swept the ground, were covered with pearls and precious stones. As this brilliant cavalcade crossed the bridge of the Tagus, all Toledo poured forth to behold it, and nothing was heard throughout the city but praises of the wonderful beauty of the princess of Algiers. King Roderick came forth, attended by the chivalry of his court, to receive the royal captive. His recent voluptuous life had disposed him for tender and amorous affections, and at the first sight of the beautiful Elyata he was enraptured with her charms. Seeing her face clouded with sorrow and anxiety, he soothed her with gentle and courteous words, and, conducting her to a royal palace, “Behold,” said he, “thy habitation, where no one shall molest thee; consider thyself at home in the mansion of thy father, and dispose of anything according to thy will.”
Here the princess passed her time with the female attendants who had accompanied her from Algiers; and no one but the king was permitted to visit her, who daily became more and more enamored of his lovely captive, and sought by tender assiduity to gain her affections. The distress of the princess at her captivity was soothed by this gentle treatment. She was of an age when sorrow cannot long hold sway over the heart. Accompanied by her youthful attendants, she ranged the spacious apartments of the palace, and sported among the groves and alleys of its garden. Every day the remembrance of the paternal home grew less and less painful, and the king became more and more amiable in her eyes; and when at length he offered to share his heart and throne with her, she listened with downcast looks and kindling blushes, but with an air of resignation.
One obstacle remained to the complete fruition of the monarch’s wishes, and this was the religion of the princess. Roderick forthwith employed the archbishop of Toledo to instruct the beautiful Elyata in the mysteries of the Christian faith. The female intellect is quick in perceiving the merits of new doctrines; the archbishop, therefore, soon succeeded in converting, not merely the princess, but most of her attendants, and a day was appointed for their public baptism. The ceremony was performed with great pomp and solemnity, in the presence of all the nobility and chivalry of the court. The princess and her damsels, clad in white, walked on foot to the cathedral, while numerous beautiful children, arrayed as angels, strewed their path with flowers; and the archbishop meeting them at the portal, received them, as it were, into the bosom of the church. The princess abandoned her Moorish appellation of Elyata, and was baptized by the name of Exilona, by which she was thenceforth called, and has generally been known in history.
The nuptials of Roderick and the beautiful convert took place shortly afterwards, and were celebrated with great magnificence. There were jousts, and tourneys, and banquets, and other rejoicings, which lasted twenty days, and were attended by the principal nobles from all parts of Spain. After these were over, such of the attendants of the princess as refused to embrace Christianity, and desired to return to Africa, were dismissed with munificent presents; and an embassy was sent to the king of Algiers, to inform him of the nuptials of his daughter, and to proffer him the friendship of King Roderick.[8]
5
Perdida de España, por Abulcasim Tarif Abentarique, lib. 1.
6
Lope de Vega.
7
By some she is called Zara.
8
“Como esta Infanta era muy hermosa, y el Rey [Don Rodrigo] dispuesto y gentil hombre, entro por medio el amor y aficion, y junto con el regalo con que la avia mandado hospedar y servir ful causa que el rey persuadio esta Infanta que si se tornava a su ley de christiano la tomaria por muger, y que la haria señora de sus Reynos. Con esta persuasion ella fue contenta, y aviendose vuelto christiana, se caso con ella, y se celebraron sus bodas con muchas fiestas y regozijos, como era razon.” – Abulcasim, Conq’st de Espan, cap. 3.