Читать книгу The Underground Railroad from Slavery to Freedom - Wilbur Henry Siebert - Страница 7

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Historians who deal with the rise and culmination of the anti-slavery movement in the United States have comparatively little to say of one phase of it that cannot be neglected if the movement is to be fully understood. This is the so-called Underground Railroad, which, during fifty years or more, was secretly engaged in helping fugitive slaves to reach places of security in the free states and in Canada. Henry Wilson speaks of the romantic interest attaching to the subject, and illustrates the coöperative efforts made by abolitionists in behalf of colored refugees in two short chapters of the second volume of his Rise and Fall of the Slave Power in America.[1] Von Holst makes several references to the work of the Road in his well-known History of the United States, and predicts that "The time will yet come, even in the South, when due recognition will be given to the touching unselfishness, simple magnanimity and glowing love of freedom of these law-breakers on principle, who were for the most part people without name, money, or higher education."[2] Rhodes in his great work, the History of the United States from the Compromise of 1850, mentions the system, but considers it only as a manifestation of popular sentiment.[3] Other writers give less space to an account of this enterprise, although it was one that extended throughout many Northern states, and in itself supplied the reason for the enactment of the Fugitive Slave Law of 1850, one of the most remarkable measures issuing from Congress during the whole anti-slavery struggle.

The explanation of the failure to give to this "institution" the prominence which it deserves, is to be found in the secrecy in which it was enshrouded. Continuous through a period of two generations, the Road spread to be a great system by being kept in an oblivion that its operators aptly designated by the figurative use of the word "underground." Then, too, it was a movement in which but few of those persons were involved whose names have been most closely associated in history with the public agitation of the question of slavery, or with those political developments that resulted in the destruction of slavery. In general the participants in underground operations were quiet persons, little known outside of the localities where they lived, and were therefore members of a class that historians find it exceedingly difficult to bring within their field of view.

Before attempting to prepare a new account of the Underground Railroad, from new materials, something should be said of previous works upon it, and especially of the seven books which deal specifically with the subject: The Underground Railroad, by the Rev. W. M. Mitchell; Underground Railroad Records, by William Still; The Underground Railroad in Chester and the Neighboring Counties of Pennsylvania, by R. C. Smedley; The Reminiscences of Levi Coffin; Sketches in the History of the Underground Railroad, by Eber M. Pettit; From Dixie to Canada, by H. U. Johnson; and Heroes in Homespun, by Ascott R. Hope (a nom de plume for Robert Hope Moncrieff).

While several of these volumes are sources of original material, their value is chiefly that of collections of incidents, affording one an insight into the workings of the Underground Railroad in certain localities, and presenting types of character among the helpers and the helped. In composition they are what one would expect of persons who lived simple, strenuous lives, who with sincerity record what they knew and experienced. They have not only the characteristics of a deep-seated, moral movement, they have also an undeniable value for historical purposes.

Mitchell's small volume of 172 pages was published in England in 1860. Its author was a free negro, who served as a slave-driver in the South for several years, then became a preacher in Ohio, and for twelve years engaged in underground work; finally, about 1855, he went to Toronto, Canada, to minister to colored refugees as a missionary in the service of the American Free Baptist Mission Society.[4] It was while soliciting money in England for the purpose of building a chapel and schoolhouse for his people in Toronto that he was induced to write his book. The range of experience of the author enabled him to relate at first hand many incidents illustrative of the various phases of underground procedure, and to give an account of the condition of the fugitive slaves in Canada.[5]

Still's Underground Railroad Records, a large volume of 780 pages, appeared in 1872, and a second edition in 1883. For some years before the War Mr. Still was a clerk in the office of the Pennsylvania Anti-Slavery Society in Philadelphia; and from 1852 to 1860 he served as chairman of the Acting Vigilance Committee of Philadelphia, a body whose special business it was to harbor fugitives and help them towards Canada. About 1850 Mr. Still began to keep records of the stories he heard from runaways, and his book is mainly a compilation of these stories, together with some Underground Railroad correspondence. At the end there are some biographical sketches of persons more or less prominent in the anti-slavery cause. The book is a mine of material relating to the work of the Vigilance Committee of Philadelphia.

Operations carried on in an extended field of six or seven counties in southeastern Pennsylvania, over routes many of which led to the Quaker City, are recounted in Smedley's volume of 395 pages, published in 1883. The abundant reminiscences and short biographies were patiently gathered by the author from many aged participants in underground enterprises.

In his Reminiscences, a book of 732 pages, Levi Coffin, the reputed president of the Underground Railroad, relates his experiences from the time when he began, as a youth in North Carolina, to direct slaves northward on the path to liberty, till the time when, after twenty years of service in eastern Indiana and fifteen in Cincinnati, Ohio, he and his coworkers were relieved by the admission of slaves within the lines of the Union forces in the South. Mr. Coffin was a Quaker of the gentle but firm type depicted by Harriet Beecher Stowe in the character Simeon Halliday, of which he may have been the original. It need scarcely be said, therefore, that his autobiography is characterized by simplicity and candor, and supplies a fund of information in regard to those branches of the Road with which its author was connected.

Pettit's Sketches comprise a series of articles printed in the Fredonia (New York) Censor, during the fall of 1868, and collected in 1879 into a book of 174 pages. The author was for many years a "conductor" in southwestern New York, and most of the adventures narrated occurred within his personal knowledge.

Johnson's From Dixie to Canada is a little volume of 194 pages, in which are reprinted some of the many stories first published by him in the Lake Shore Home Magazine during the years 1883 to 1889 under the heading, "Romances and Realities of the Underground Railroad." The data that most of these tales embody were accumulated by research, and while the names of operators, towns and so forth are authentic, the writer allows himself the license of the story-teller instead of restricting himself to the simple recording of the information secured. His investigations have given him an acquaintance with the routes of northeastern Ohio and the adjacent portions of Pennsylvania and New York.

Hope's volume, published in 1894, does not increase the number of our sources of information, inasmuch as its materials are derived from Still's Underground Railroad Records and Coffin's Reminiscences. It was written by an Englishman apparently as a popular exposition of the hidden methods of the abolitionists.

To these books should be added a pamphlet of thirty pages, entitled The Underground Railroad, by James H. Fairchild, D.D., ex-President of Oberlin College, published in 1895 by the Western Reserve Historical Society.[6] The author had personal knowledge of many of the events he narrates and recounts several underground cases of notoriety; he thus affords a clear insight into the conditions under which secret aid came to be rendered to runaways.

It is surprising that a subject, the mysterious and romantic character of which might be supposed to appeal to a wide circle of readers, has not been duly treated in any of the modern popular magazines. During the last ten years a few articles about the Underground Railroad have appeared in The Magazine of Western History,[7] The Firelands Pioneer,[8] The Midland Monthly,[9] The Canadian Magazine of Politics, Science, Art and Literature[10] and The American Historical Review.[11] Three of these publications, the first two and the last, are of a special character; the other two, although they appeal to the general reader, cannot be said to have attempted more than the presentation of a few incidents out of the experience of certain underground helpers. From time to time the New England Magazine has given its readers glimpses of the Underground Road by its articles dealing with several well-known fugitive slave cases, and a biographical sketch of the abductor Harriet Tubman.[12] But it would be quite impossible for any one to gain an adequate idea of the movement from the meagre accounts that have appeared in any of these magazines.

In contrast with the magazines, the newspapers have frequently published some of the stirring recollections of surviving abolitionists, but the result for the reader is usually that he learns only some anecdotes concerning a small section of the Road, without securing an insight into the real significance of the underground movement. Without undertaking here to print a full list of articles on the subject, it is worth while to notice a few newspapers in which series of sketches have appeared of more or less value in extending our geographical knowledge of the system, or in illustrating some important phase of its working. The New Lexington (Ohio) Tribune, from October, 1885, to February, 1886, contains a series of reminiscences, written by Mr. Thomas L. Gray, that supply interesting information about the work in southeastern Ohio. The Pontiac (Illinois) Sentinel, in 1890 and 1891, published fifteen chapters of "A History of Anti-Slavery Days" contributed by Mr. W. B. Fyffe, recording some episodes in the development of this Road in northeastern Illinois. The Sentinel, of Mt. Gilead, Ohio, in a series of articles, one of which appeared every week from July 13 to August 17, 1893, under the name of Aaron Benedict, affords a knowledge of the way in which the secret work was carried on in a typical Quaker community. In The Republican Leader, of Salem, Indiana, at various dates from Nov. 17, 1893, to April, 1894, E. Hicks Trueblood printed the results of some investigations begun at the instance of the author, which disclose the principal routes of south central Indiana. An account of the peculiar methods of the pedler Joseph Sider, an abductor of slaves, is also given by Mr. Trueblood. The Rev. John Todd has preserved in the columns of the Tabor (Iowa) Beacon, in 1890 and 1891, some valuable reminiscences, running through more than twenty numbers of the paper, under the title, "The Early Settlement and Growth of Western Iowa"; several of these are devoted to fugitive slave cases.[13]

It is not surprising, in view of the unlawful nature of Underground Railroad service, that extremely little in the way of contemporaneous documents has descended to us even across the short span of a generation or two, and that there are few written data for the history of a movement that gave liberty to thousands of slaves. The legal restraints upon the rendering of aid to slaves bent on flight to Canada were, of course, ever present in the minds of those that pitied the bondman, whether a well-informed lawyer, like Joshua R. Giddings, or an illiterate negro, who, notwithstanding his fellow-feeling, was yet sufficiently sagacious to avoid the open violation of what others might call the law of the land. Therefore, written evidence of complicity was for the most part carefully avoided; and little information concerning any part of the work of the Underground Road was allowed to get into print. It is known that records and diaries were kept by certain helpers; and a few of the letters and messages that passed between station-keepers have been preserved. These sources of information are as valuable as they are rare: they would doubtless be more plentiful if the Fugitive Slave Law of 1850 had not created such consternation as to lead to the destruction of most of the telltale documents.

The great collection of contemporaneous material is that of William Still, relating mainly to the work of the Vigilance Committee of Philadelphia. The motives and the methods of Mr. Still in keeping his register are given in the following words: "Thousands of escapes, harrowing separations, dreadful longings, dark gropings after lost parents, brothers, sisters, and identities, seemed ever to be pressing on my mind. While I knew the danger of keeping strict records, and while I did not then dream that in my day slavery would be blotted out, or that the time would come when I could publish these records, it used to afford me great satisfaction to take them down fresh from the lips of fugitives on the way to freedom, and to preserve them as they had given them. … "[14] When in 1852 Mr. Still became the chairman of the Acting Committee of Vigilance his opportunities were doubtless increased for obtaining histories of cases; and he was then directed as head of the committee "to keep a record of all their doings, … especially of the money received and expended on behalf of every case claiming their interposition."[15] During the period of the War, Chairman Still concealed the records and documents he had collected in the loft of Lebanon Cemetery building, and although their publication became practicable when the Proclamation of Emancipation was issued, the Underground Railroad Records did not appear until 1872.[16]

Theodore Parker, the distinguished Unitarian clergyman of Boston, and one of the most active members of the Vigilance Committee of that city, kept memoranda of occurrences growing out of the attempted enforcement of the Fugitive Slave Law in his neighborhood. He was outspoken in his opposition to the law, and was not less bold in gathering into a journal, along with newspaper clippings and handbills referring to the troubles of the time, manuscripts of his own bearing on the unlawful procedure of the Committee. This journal or scrap-book, given to the Boston Public Library in 1874 by Mrs. Parker,[17] was compiled day by day from March 15, 1851, to February 19, 1856, and throws much light on the rendition of the fugitives Burns and Sims.

John Brown, of Osawattomie, left a few notes of his memorable journey through Kansas and Iowa, on his way to Canada in the winter of 1858 and 1859, with a company of slaves rescued by him from bondage in western Missouri. On the back of the original draft of a letter written by Brown for the New York Tribune soon after the slaves had been taken from their masters, appear the names of station-keepers of the Underground Railroad in eastern Kansas, and a record of certain expenditures forming, doubtless, a part of the cost of his trip.[18] When the fearless abductor arrived at Springdale, Iowa, late in February, he wrote to a friend in Tabor a statement concerning the "Reception of Brown and Party at Grinnell, Iowa, compared with Proceedings at Tabor," in which he set down in the form of items the substantial attentions he had received at the hands of citizens of Grinnell.[19] These meagre records, together with the letter written to the Tribune mentioned above, are all that Brown wrote, so far as known, giving explicit information in regard to an exploit that created a stir throughout the country.

Mr. Jirch Platt, of the vicinity of Mendon, Illinois, recorded his experiences as a station-keeper in a "sort of diary and farm record," and in a "blue-book," and appears to have been the only one of the underground helpers of Illinois that ventured to chronicle matters of this kind. The diary is still extant, and shows entries covering a period of more than ten years, closing with October, 1859; the following items will illustrate sufficiently the character of the record:—

"May 19, 1848. Hannah Coger arrived on the U. G. Railroad, the last $100.00 for freedom she was to pay to Thomas Anderson, Palmyra, Mo. The track is kept bright, it being the 3rd time occupied since the first of April. … "

"Nov. 9, '54. Negro hoax stories have been very high in the market for a week past."

"Oct. 1859. U. G. R. R. Conductor reported the passage of five, who were considered very valuable pieces of Ebony, all designated by names, such as John Brooks, Daniel Brooks, Mason Bushrod, Sylvester Lucket and Hanson Gause. Have understood also that three others were ticketed about midsummer."

In Ohio, Daniel Osborn, of the Alum Creek Quaker Settlement, in the central part of the state, kept a diary, of which to-day only a leaf remains. This bit of paper gives a record of the number of negroes passing through the Alum Creek neighborhood during an interval of five months, from April 14 to September 10, 1844, and is of considerable importance, because it supplies data that furnish, when taken in connection with other terms, the elements for an interesting computation of the number of slaves that escaped into Ohio.[20] In the correspondence of Mr. David Putnam, of Point Hamar, near Marietta, Ohio, there were found a few letters relating to the journeys of fugitives. That even these few letters remain is doubtless due to neglect or oversight on the part of the recipient. It is noticeable that some of them bear unmistakable signs of intended secrecy, the proper names having been blotted out, or covered with bits of paper.

Underground managers who were so indiscreet as to keep a diary or letters for a season, were induced to part with such condemning evidence under the stress of a special danger. Mr. Robert Purvis, of Philadelphia, states that he kept a record of the fugitives that passed through his hands and those of his coworkers in the Quaker City for a long period, till the trepidation of his family after the passage of the Fugitive Slave Bill in 1850 caused him to destroy it.[21] Daniel Gibbons, a Friend, who lived near Columbia in southeastern Pennsylvania, began in 1824 to keep a record of the number of fugitives he aided. He was in the habit of entering in his book the name of the master of each fugitive, the fugitive's own name and his age, and the new name given him. The data thus gathered came in time to form a large volume, but after the passage of the Fugitive Slave Law Mr. Gibbons burned this book.[22] William Parker, the colored leader in the famous Christiana case, was found by a friend to have a large number of letters from escaped slaves hidden about his house at the time of the Christiana affair, September 11, 1851, and these fateful documents were quickly destroyed. Had they been discovered by the officers that visited Parker's house, they might have brought disaster upon many persons.[23] Thus, the need of secrecy constantly served to prevent the making of records, or to bring about their early destruction. The written and printed records do give a multitude of unquestioned facts about the Underground Railroad; but when wishing to find out the details of rational management, the methods of business, and the total amount of traffic, we are thrown back on the recollections of living abolitionists as the main source of information; from them the gaps in the real history of the Underground Railroad must be filled, if filled at all.

It is with the aid of such memorials that the present volume has been written. Reminiscences have been gathered by correspondence and by travel from many surviving abolitionists or their families; and recollections of fugitive slave days have been culled from books, newspapers, letters and diaries. During three years of the five years of preparation the author's residence in Ohio afforded him opportunity to visit many places in that state where former employees of the Underground Railroad could be found, and to extend these explorations to southern Michigan, and among the surviving fugitives along the Detroit River in the Province of Ontario. Residence in Massachusetts during the years 1895–1897 has enabled him to secure some interesting information in regard to underground lines in New England. The materials thus collected relate to the following states: Iowa, Wisconsin, Illinois, Indiana, Ohio, Michigan, Pennsylvania, New Jersey, New York, Connecticut, New Hampshire, Rhode Island, Massachusetts and Vermont, besides a few items concerning North Carolina, Maryland and Delaware.

Underground operations practically ceased with the beginning of the Civil War. In view of the lapse of time, the reasons for trusting the credibility of the evidence upon which our knowledge of the Underground Road rests should be stated. Some of the testimony dealt with in this chapter was put in writing during the period of the Road's operation, or at the close of its activity, and, therefore, cannot be easily questioned. But it may be said that a large part of the materials for this history were drawn from written and oral accounts obtained at a much later date; and that these materials, even though the honesty and fidelity of the narrators be granted, are worthy of little credit for historical purposes. Such a criticism would doubtless be just as applied to reminiscences purporting to represent particular events with great detail of narration, but clearly it would lose much of its force when directed against recollections of occurrences that came within the range of the narrator's experience, not once nor twice, but many times with little variation in their main features. It would be difficult to imagine an "old-time" abolitionist, whose faculties are in a fair state of preservation, forgetting that he received fugitives from a certain neighbor or community a few miles away, that he usually stowed them in his garret or his haymow, and that he was in the habit of taking them at night in all kinds of weather to one of several different stations, the managers of which he knew intimately and trusted implicitly. Not only did repetition serve to deepen the general recollections of the average operator, but the strange and romantic character of his unlawful business helped to fix them in his mind. Some special occurrences he is apt to remember with vividness, because they were in some way extraordinary. If it be argued that the surviving abolitionists are now old persons, it should not be forgotten that it is a fact of common observation that old persons ordinarily remember the occurrences of their youth and prime better than events of recent date. The abolitionists, as a class, were people whose remembrances of the ante-bellum days were deepened by the clear definition of their governing principles, the abiding sense of their religious convictions, and the extraordinary conditions, legal and social, under which their acts were performed. The risks these persons ran, the few and scattered friends they had, the concentration of their interests into small compass, because of the disdain of the communities where they lived, have secured to us a source of knowledge, the value of which cannot be lightly questioned. If there be doubt on this point, it must give way before the manner in which statements gathered from different localities during the last five years articulate together, the testimony of different and sometimes widely separated witnesses combining to support one another.[24]

The elucidation by new light of some obscure matter already reported, the verification by a fresh witness of some fact already discovered, gives at once the rule and test of an investigation such as this. Out of many illustrations that might be given, the following are offered. Mr. J. M. Forsyth, of Northwood, Logan County, Ohio, writes under date September 22, 1894: "In Northwood there is a denomination known as Covenanters; among them the runaways were safe. Isaac Patterson has a cave on his place where the fugitives were secreted and fed two or three weeks at a time until the hunt for them was over. Then friends, as hunters, in covered wagons would take them to Sandusky. The highest number taken at one time was seven. The conductors were mostly students from Northwood. All I did was to help get up the team. … "

The Rev. J. S. T. Milligan, of Esther, Pennsylvania, December 5, 1896, writes entirely independently: "In 1849 my brother … and I went … to Logan Co., Ohio, to conduct a grammar school … at a place called Northwood. The school developed into a college under the title of Geneva Hall. J. R. W. Sloane[25] … was elected President and moved to Northwood in 1851. … The region was settled by Covenanters and Seceders, and every house was a home for the wanderers. But there was a cave on the farm of a man by the name of Patterson, absolutely safe and fairly comfortable for fugitives. In one instance thirteen fugitives, after resting in the cave for some days, were taken by the students in two covered wagons to Sandusky, some 90 miles, where I had gone to engage passage for them on the Bay City steamboat across the lake to Malden—where I saw them safely landed on free soil, to their unspeakable joy. Indeed, I thought one old man would have died from the gladness of his heart in being safe in freedom. I went from Belle Centre [near Northwood] by rail, and did not go with the land escort—but from what they told me of their experience, it was often amusing and sometimes thrilling. They were ostensibly a hunting party of 10 or 12 armed men. … The two covered wagons were a 'sanctum sanctorum' into which no mortal was allowed to peep. … The word of command, 'Stand back,' was always respected by those who were unduly intent upon seeing the thirteen deer … brought from the woods of Logan and Hardin counties and being taken to Sandusky."

In the same letter Mr. Milligan corroborates some information secured from the Rev. R. G. Ramsey, of Cadiz, Ohio, August 18, 1892, in regard to an underground route in southern Illinois. Mr. Ramsey related that his father, Robert Ramsey, first engaged in Underground Railroad work at Eden, Randolph County, Illinois, in 1844, and that he carried it on at intervals until the War. "The fugitives," he said, "came up the river to Chester, Illinois, and there they started northeast on the state road, which followed an old Indian trail. The stations were each in a community of Covenanters, … " and existed, according to his account, at Chester, Eden, Oakdale, Nashville and Centralia. "Besides my father," said Mr. Ramsey, "John Hood and two brothers, James B. and Thomas McClurkin, lived in Oakdale, where my father lived during the last thirty-five years of his life. He lived in Eden before this time. … "[26] The Rev. Mr. Milligan writes as follows: "My father removed to Randolph Co., Ill., in 1847, and with Rev. Wm. Sloane … and the Covenanter congregations under their ministry kept a very large depot wide open for slaves escaping from Missouri. Scores at a time came to Sparta [the post-office of the Eden settlement mentioned above]—my father's region, were harbored there, … and finally escorted to Elkhorn [about two miles from Oakdale], the region of Father Sloane, where they were sheltered and escorted … to some friends in the region of Nashville, Ill., and thence north on the regular trail which I am not able further to locate. At Sparta, Coultersville and Elkhorn there was an almost constant supply of fugitives. … But … few were ever gotten from the ægis of the Hayes and Moores and Todds and McLurkins and Hoods and Sloanes and Milligans of that region."

The evidence above quoted has the well-known value of two witnesses, examined apart, who corroborate each other; and it also illustrates the way in which the pieces of underground routes may be joined together. These letters, together with some additional testimony, enable us to trace on the map a section of a secret line of travel in southern Illinois.

Another example throws light on a channel of escape in northeastern Indiana. While Levi Coffin lived at Newport (now Fountain City), Indiana, he sometimes sent slaves northward by way of what he called "the Mississinewa route,"[27] from the Mississinewa River, near which undoubtedly it ran for a considerable distance. This road seems to have been called also the Grant County route. In the most general way only do these descriptions tell anything about the route. However, correspondence with several people of Indiana has brought it to light. One letter[28] informs us in regard to fugitives departing from Newport: "If they came to Economy they were sent to Grant Co. … " Now, so far as known, Jonesboro' was the next locality to which they were usually forwarded, and the line from this point northward is given us by the Hon. John Ratliff, of Marion, Indiana, who had been over it with passengers. He says that the first station north of Jonesboro' was North Manchester, where "Morris" Place was agent; the next station, Goshen, where Dr. Matchett harbored fugitives; and thence the line ran to Young's Prairie,[29] which is in Cass County, Michigan. The same section of Road, but with a few additional stations, is marked out by William Hayward. The additional stations may not have existed at the time when Mr. Ratliff served as a guide, or he may have forgotten to mention them. Mr. Hayward writes: "My cousin, Maurice Place, often brought carriage loads of colored people from North Manchester, Wabash Co., to my father's house, six miles west of Manchester on the Rochester road. … We would keep them … until sometime in the night; then my father would go with them to Avery Brace's … three miles … north, through the woods. He took them … seven miles farther … to Chauncey Hurlburt's in Kosciusko Co. … They (the Hurlburts) took them twelve miles farther … to Warsaw, to a man by the name of Gordon, and he took them to Dr. Matchett's in Elkhart Co., not far from Goshen. There were friends there to help them to Michigan."[30]

In weighing the testimony amassed, the author has had the advantage of personal acquaintance with many of those furnishing information; and the internal evidence of letters has been considered in estimating the worth of written testimony. Doubtless the work could have been more thoroughly executed, if the collection of materials had been systematically undertaken by some one a decade or two earlier. It is certain that it could not have been postponed to a later period. Since the inception of this research the ravages of time have greatly thinned the company of witnesses, who count it among their chiefest joys that they were permitted to live to see their country rid of slavery, and the negro race a free people.