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In the sub-title to the following work, I have used the word "Confessions"—not to mislead the reader, but because to confess is one prominent idea of its author. It is a work in which confessions of the impotence of the healing art, as that art has been usually understood, greatly abound; and in which the public ignorance of the laws of health or hygiene, with the consequences of that ignorance, are presented with great plainness. The world will make a wiser use of its medical men than it has hitherto done, when it comes to see more clearly what is their legitimate and what their ultimate mission.

These remarks indicate the main intention of the writer. It is not so much to enlighten or aid, or in any way directly affect the medical man, as to open the eyes of the public to their truest interests; to a just knowledge of themselves; and to some faint conception of their bondage to credulity and quackery. The reader will find that I go for science and truth, let them affect whom they may. Let him, then, suspend his judgment till he has gone through this volume once, and I shall have no fears. He may, indeed, find fault with my style, and complain of my literary or philosophic unfitness for the task I assigned myself; but he will, nevertheless, be glad to know my facts.

Should any one feel aggrieved by the exposures I have made in the details which follow, let me assure him that no one is more exposed—nor, indeed, has more cause to be aggrieved—than myself. Let us all, then, as far as is practicable, keep our own secrets. Let us not shrink from such exposures as are likely, in a large measure, to benefit mankind, while the greatest possible inconvenience or loss to ourselves is but trifling.

Some may wish that instead of confining myself too rigidly to naked fact and sober reasoning, I had given a little more scope to the imagination. But is not plain, "unvarnished" truth sometimes not only "stranger," but, in a work like this, better also, than any attempts at "fiction"?

The Author.

Auburndale, March, 1859.