Читать книгу The Hedge School; The Midnight Mass; The Donagh - William Carleton - Страница 3

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There never was a more unfounded calumny, than that which would impute to the Irish peasantry an indifference to education. I may, on the contrary, fearlessly assert that the lower orders of no country ever manifested such a positive inclination for literary acquirements, and that, too, under circumstances strongly calculated to produce carelessness and apathy on this particular subject. Nay, I do maintain, that he who is intimately acquainted with the character of our countrymen, must acknowledge that their zeal for book learning, not only is strong and ardent, when opportunities of scholastic education occur, but that it increases in proportion as these opportunities are rare and unattainable. The very name and nature of Hedge Schools are proof of this; for what stronger point could be made out, in illustration of my position, than the fact, that, despite of obstacles, the very idea of which would crush ordinary enterprise—when not even a shed could be obtained in which to assemble the children of an Irish village, the worthy pedagogue selected the first green spot on the sunny side of a quickset-thorn hedge, which he conceived adapted for his purpose, and there, under the scorching rays of a summer sun, and in defiance of spies and statutes, carried on the work of instruction. From this circumstance the name of Hedge School originated; and, however it may be associated with the ludicrous, I maintain, that it is highly creditable to the character of the people, and an encouragement to those who wish to see them receive pure and correct educational knowledge. A Hedge School, however, in its original sense, was but a temporary establishment, being only adopted until such a school-house could be erected, as it was in those days deemed sufficient to hold such a number of children, as were expected, at all hazards, to attend it.

The opinion, I know, which has been long entertained of Hedge Schoolmasters, was, and still is, unfavorable; but the character of these worthy and eccentric persons has been misunderstood, for the stigma attached to their want of knowledge should have rather been applied to their want of morals, because, on this latter point, were they principally indefensible. The fact is, that Hedge Schoolmasters were a class of men from whom morality was not expected by the peasantry; for, strange to say, one of their strongest recommendations to the good opinion of the People, as far as their literary talents and qualifications were concerned, was an inordinate love of whiskey, and if to this could be added a slight touch of derangement, the character was complete.

On once asking an Irish peasant, why he sent his children to a schoolmaster who was notoriously addicted to spirituous liquors, rather than to a man of sober habits who taught in the same neighborhood,

“Why do I send them to Mat Meegan, is it?” he replied—“and do you think, sir,” said he, “that I'd send them to that dry-headed dunce, Mr. Frazher, with his black coat upon him, and his Caroline hat, and him wouldn't take a glass of poteen wanst in seven years? Mat, sir, likes it, and teaches the boys ten times betther whin he's dhrunk nor when he's sober; and you'll never find a good tacher, sir, but's fond of it. As for Mat, when he's half gone, I'd turn him agin the country for deepness in learning; for it's then he rhymes it out of him, that it would do one good to hear him.”

“So,” said I, “you think that a love of drinking poteen is a sign of talent in a school-master?”

“Ay, or in any man else, sir,” he replied. “Look at tradesmen, and 'tis always the cleverest that you'll find fond of the drink! If you had hard Mat and Frazher, the other evening, at it—what a hare Mat made of him! but he was just in proper tune for it, being, at the time, purty well I thank you, and did not lave him a leg to stand upon. He took him in Euclid's Ailments and Logicals, and proved in Frazher's teeth that the candlestick before them was the church-steeple, and Frazher himself the parson; and so sign was on it, the other couldn't disprove it, but had to give in.”

“Mat, then,” I observed, “is the most learned man on this walk.”

“Why, thin, I doubt that same, sir,” replied he, “for all he's so great in the books; for, you see, while they were ding dust at it, who comes in but mad Delaney, and he attacked Mat, and, in less than no time, rubbed the consate out of him, as clane as he did out of Frazher.”

“Who is Delaney?” I inquired.

“He was the makings of a priest, sir, and was in Maynooth a couple of years, but he took in the knowledge so fast, that, bedad, he got cracked wid larnin'—for a dunce you see, never cracks wid it, in regard of the thickness of the skull: no doubt but he's too many for Mat, and can go far beyant him in the books; but then, like Mat, he's still brightest whin he has a sup in his head.”

These are the prejudices which the Irish peasantry have long entertained concerning the character of hedge schoolmasters; but, granting them to be unfounded, as they generally are, yet it is an indisputable fact, that hedge schoolmasters were as superior in literary knowledge and acquirements to the class of men who are now engaged in the general education of the people, as they were beneath them in moral and religious character. The former part of this assertion will, I am aware, appear rather startling to many. But it is true; and one great cause why the character of Society Teachers is undervalued, in many instances, by the people, proceeds from a conviction on their parts, that they are, and must be, incapable, from the slender portion of learning they have received, of giving their children a sound and practical education.

But that we may put this subject in a clearer light, we will give a sketch of the course of instruction which was deemed necessary for a hedge schoolmaster, and let it be contrasted with that which falls to the lot of those engaged in the conducting of schools patronized by the Education Societies of the present day.

When a poor man, about twenty or thirty years ago, understood from the schoolmaster who educated his sons, that any of them was particularly “cute at his larnin',” the ambition of the parent usually directed itself to one of three objects—he would either make him a priest, a clerk, or a schoolmaster. The determination once fixed, the boy was set apart from every kind of labor, that he might be at liberty to bestow his undivided time and talents to the object set before him. His parents strained every nerve to furnish him with the necessary books, and always took care that his appearance and dress should be more decent than those of any other member of the family. If the church were in prospect, he was distinguished, after he had been two or three years at his Latin, by the appellation of “the young priest,” an epithet to him of the greatest pride and honor; but if destined only to wield the ferula, his importance in the family, and the narrow circle of his friends, was by no means so great. If, however, the goal of his future ambition as a schoolmaster was humbler, that of his literary career was considerably extended. He usually remained at the next school in the vicinity until he supposed that he had completely drained the master of all his knowledge. This circumstance was generally discovered in the following manner:—As soon as he judged himself a match for his teacher, and possessed sufficient confidence in his own powers, he penned him a formal challenge to meet him in literary contest either in his own school, before competent witnesses, or at the chapel-green, on the Sabbath day, before the arrival of the priest or probably after it—for the priest himself was sometimes the moderator and judge upon these occasions. This challenge was generally couched in rhyme, and either sent by the hands of a common friend or posted upon the chapel-door.

These contests, as the reader perceives, were always public, and were witnessed by the peasantry with intense interest. If the master sustained a defeat, it was not so much attributed to his want of learning, as to the overwhelming talent of his opponent; nor was the success of the pupil generally followed by the expulsion of the master—for this was but the first of a series of challenges which the former proposed to undertake, ere he eventually settled himself in the exercise of his profession.

I remember being present at one of them, and a ludicrous exhibition it was. The parish priest, a red-faced, jocular little man, was president; and his curate, a scholar of six feet two inches in height, and a schoolmaster from the next parish, were judges. I will only touch upon two circumstances in their conduct, which evinced a close, instinctive knowledge of human nature in the combatants. The master would not condescend to argue off his throne—a piece of policy to which, in my opinion, he owed his victory (for he won); whereas the pupil insisted that he should meet him on equal ground, face to face, in the lower end of the room. It was evident that the latter could not divest himself of his boyish terror so long as the other sat, as it were, in the plentitude of his former authority, contracting his brows with habitual sternness, thundering out his arguments, with a most menacing and stentorian voice, while he thumped his desk with his shut fist, or struck it with his great ruler at the end of each argument, in a manner that made the youngster put his hands behind him several times, to be certain that that portion of his dress which is unmentionable was tight upon him. If in these encounters the young candidate for the honors of the literary sceptre was not victorious, he again resumed his studies, under his old preceptor, with renewed vigor and becoming humility; but if he put the schoolmaster down, his next object was to seek out some other teacher, whose celebrity was unclouded within his own range. With him he had a fresh encounter, and its result was similar to what I have already related.

If victorious, he sought out another and more learned opponent; and if defeated, he became the pupil of his conqueror—going night about, during his sojourn at the school, with the neighboring farmers' sons, whom he assisted in their studies, as a compensation for his support. He was called during these peregrinations, the Poor Scholar, a character which secured him the esteem and hospitable attention of the peasantry, who never fail in respect to any one characterized by a zeal for learning and knowledge.

In this manner he proceeded, a literary knight errant, filled with a chivalrous love of letters, which would have done honor to the most learned peripatetic of them all; enlarging his own powers, and making fresh acquisitions of knowledge as he went along. His contests, his defeats, and his triumphs, of course, were frequent; and his habits of thinking and reasoning must have been considerably improved, his acquaintance with classical and mathematical authors rendered more intimate, and his powers of illustration and comparison more clear and happy. After three or four years spent in this manner, he usually returned to his native place, sent another challenger to the schoolmaster, in the capacity of a candidate for his situation, and if successful, drove him out of the district, and established himself in his situation. The vanquished master sought a new district, sent a new challenge, in his turn, to some other teacher, and usually put him to flight in the same manner. The terms of defeat or victory, according to their application, were called sacking and bogging. “There was a great argument entirely, sir,” said a peasant once, when speaking of these contests, “'twas at the chapel on Sunday week, betiane young Tom Brady, that was a poor scholar in Munsther, and Mr. Hartigan the schoolmaster.”

“And who was victorious?” I inquired. “Why, sir, and maybe 'twas young Brady that didn't sack him clane before the priest and all, and went nigh to bog the priest himself in Greek. His Reverence was only two words beyant him; but he sacked the masther any how, and showed him in the Grammatical and Dixonary where he was Wrong.”

“And what is Brady's object in life?” I asked. “What does he intend to do.”

“Intend to do, is it? I am tould nothing less nor going into Trinity College in Dublin and expects to bate them all there, out and out: he's first to make something they call a seizure; (* Sizar) and, afther making that good he's to be a counsellor. So, sir, you see what it is to resave good schoolin', and to have the larnin'; but, indeed, it's Brady that's the great head-piece entirely.”

Unquestionably, many who received instruction in this manner have distinguished themselves in the Dublin University; and I have no hesitation in saying, that young men educated in Irish hedge schools, as they were called, have proved themselves to be better classical scholars and mathematicians, generally speaking, than any proportionate number of those educated in our first-rate academies. The Munstor masters have long been, and still are, particularly celebrated for making excellent classical and mathematical scholars.

That a great deal of ludicrous pedantry generally accompanied this knowledge is not at all surprising, when we consider the rank these worthy teachers held in life, and the stretch of inflation at which their pride was kept by the profound reverence excited by their learning among the people. It is equally true, that each of them had a stock of crambos ready for accidental encounter, which would have puzzled Euclid or Sir Isaac Newton himself; but even these trained their minds to habits of acuteness and investigation. When a schoolmaster of this class had established himself as a good mathematician, the predominant enjoyment of his heart and life was to write the epithet Philomath after his name; and this, whatever document he subscribed, was never omitted. If he witnessed a will, it was Timothy Fagan, Philomath; if he put his name to a promissory note, it was Tim. Pagan, Philomath; if he addressed a love-letter to his sweetheart, it was still Timothy Fagan—or whatever the name might be—Philomath; and this was always written in legible and distinct copy-hand, sufficiently large to attract the observation of the reader.

It was also usual for a man who had been a preeminent and extraordinary scholar, to have the epithet Great prefixed to his name. I remember one of this description, who was called the Great O'Brien par excellence. In the latter years of his life he gave up teaching, and led a circulating life, going round from school to school, and remaining a week or a month alternately among his brethren. His visits were considered an honor, and raised considerably the literary character of those with whom he resided; for he spoke of dunces with the most dignified contempt, and the general impression was, that he would scorn even to avail himself of their hospitality. Like most of his brethren, he could not live without the poteen; and his custom was, to drink a pint of it in its native purity before he entered into any literary contest, or made any display of his learning at wakes or other Irish festivities; and most certainly, however blamable the practice, and injurious to health and morals, it threw out his talents and his powers in a most surprising manner.

It was highly amusing to observe the peculiarity which the consciousness of superior knowledge impressed upon the conversation and personal appearance of this decaying race. Whatever might have been the original conformation of their physical structure, it was sure, by the force of acquired habit, to transform itself into a stiff, erect, consequential, and unbending manner, ludicrously characteristic of an inflated sense of their extraordinary knowledge, and a proud and commiserating contempt of the dark ignorance by which, in despite of their own light, they were surrounded. Their conversation, like their own crambos, was dark and difficult to be understood; their words, truly sesquipedalian; their voice, loud and commanding in its tones; their deportment, grave and dictatorial, but completely indescribable, and certainly original to the last degree, in those instances where the ready, genuine humor of their country maintained an unyielding rivalry in their disposition, against the natural solemnity which was considered necessary to keep up the due dignity of their character.

In many of these persons, where the original gayety of the disposition was known, all efforts at the grave and dignified were complete failures, and these were enjoyed by the peasantry and their own pupils, nearly with the sensations which the enactment of Hamlet by Liston would necessarily produce. At all events, their education, allowing for the usual exceptions, was by no means superficial; and the reader has already received a sketch of the trials which they had to undergo, before they considered themselves qualified to enter upon the duties of their calling. Their life was, in fact, a state of literary warfare; and they felt that a mere elementary knowledge of their business would have been insufficient to carry them, with suitable credit, through the attacks to which they were exposed from travelling teachers, whose mode of establishing themselves in schools, was, as I said, by driving away the less qualified, and usurping their places. This, according to the law of opinion and the custom which prevailed, was very easily effected, for the peasantry uniformly encouraged those whom they supposed to be the most competent; as to moral or religious instruction, neither was expected from them, so that the indifference of the moral character was no bar to their success.

The village of Findramore was situated at the foot of a long green hill, the outline of which formed a low arch, as it rose to the eye against the horizon. This hill was studded with clumps of beeches, and sometimes enclosed as a meadow. In the month of July, when the grass on it was long, many an hour have I spent in solitary enjoyment, watching the wavy motion produced upon its pliant surface by the sunny winds, or the flight of the cloud-shadows, like gigantic phantoms, as they swept rapidly over it, whilst the murmur of the rocking-trees, and the glancing of their bright leaves in the sun produced a heartfelt pleasure, the very memory of which rises in my imagination like some fading recollection of a brighter world. At the foot of this hill ran a clear, deep-banked river, bounded on one side by a slip of rich, level meadow, and on the other by a kind of common for the village geese, whose white feathers, during the summer season, lay scattered over its green surface. It was also the play-ground for the boys of the village school; for there ran that part of the river which, with very correct judgment, the urchins had selected as their bathing-place. A little slope, or watering-ground in the bank, brought them to the edge of the stream, where the bottom fell away into the fearful depths of the whirlpool, under the hanging oak on the other bank. Well do I remember the first time I ventured to swim across it, and even yet do I see, in imagination, the two bunches of water flaggons on which the inexperienced swimmers trusted themselves in the water.

About two hundred yards from this, the boreen (* A little road) which led from the village to the main road, crossed the river, by one of those old narrow bridges whose arches rise like round ditches across the road—an almost impassable barrier to horse and car. On passing the bridge in a northern direction, you found a range of low thatched houses on each side of the road: and if one o'clock, the hour of dinner, drew near, you might observe columns of blue smoke curling up from a row of chimneys, some made of wicker creels plastered over with a rich coat of mud; some, of old, narrow, bottomless tubs; and others, with a greater appearance of taste, ornamented with thick, circular ropes of straw, sewed together like bees' skeps, with a peel of a briar; and many having nothing but the open vent above. But the smoke by no means escaped by its legitimate aperture, for you might observe little clouds of it bursting out of the doors and windows; the panes of the latter being mostly stopped at other times with old hats and rags, were now left entirely open for the purpose of giving it a free escape.

Before the doors, on right and left, was a series of dunghills, each with its concomitant sink of green, rotten water; and if it happened that a stout-looking woman, with watery eyes, and a yellow cap hung loosely upon her matted locks, came, with a chubby urchin on one arm, and a pot of dirty water in her hand, its unceremonious ejection in the aforesaid sink would be apt to send you up the village with your finger and thumb (for what purpose you would yourself perfectly understand) closely, but not knowingly, applied to your nostrils. But, independently of this, you would be apt to have other reasons for giving your horse, whose heels are by this time surrounded by a dozen of barking curs, and the same number of shouting urchins, a pretty sharp touch of the spurs, as well as for complaining bitterly of the odor of the atmosphere. It is no landscape without figures; and you might notice, if you are, as I suppose you to be, a man of observation, in every sink as you pass along, a “slip of a pig,” stretched in the middle of the mud, the very beau ideal of luxury, giving occasionally a long, luxuriant grunt, highly-expressive of his enjoyment; or, perhaps, an old farrower, lying in indolent repose, with half a dozen young ones jostling each other for their draught, and punching her belly with their little snouts, reckless of the fumes they are creating; whilst the loud crow of the cock, as he confidently flaps his wings on his own dunghill, gives the warning note for the hour of dinner.

As you advance, you will also perceive several faces thrust out of the doors, and rather than miss a sight of you, a grotesque visage peeping by a short cut through the paneless windows—or a tattered female flying to snatch up her urchin that has been tumbling itself, heels up, in the dust of the road, lest “the gentleman's horse might ride over it;” and if you happen to look behind, you may observe a shaggy-headed youth in tattered frieze, with one hand thrust indolently in his breast, standing at the door in conversation with the inmates, a broad grin of sarcastic ridicule on his face, in the act of breaking a joke or two upon yourself, or your horse; or perhaps, your jaw may be saluted with a lump of clay, just hard enough not to fall asunder as it flies, cast by some ragged gorsoon from behind a hedge, who squats himself in a ridge of corn to avoid detection.

Seated upon a hob at the door, you may observe a toil-worn man, without coat or waistcoat; his red, muscular, sunburnt shoulder peering through the remnant of a skirt, mending his shoes with a piece of twisted flax, called a lingel, or, perhaps, sewing two footless stockings (or martyeens) to his coat, as a substitute for sleeves.

In the gardens, which are usually fringed with nettles, you will see a solitary laborer, working with that carelessness and apathy that characterizes an Irishman when he labors for himself—leaning upon his spade to look after you, glad of any excuse to be idle. The houses, however, are not all such as I have described—far from it. You see here and there, between the more humble cabins, a stout, comfortable-looking farm-house, with ornamental thatching and well-glazed windows; adjoining to which is a hay-yard, with five or six large stacks of corn, well-trimmed and roped, and a fine, yellow, weather-beaten old hay-rick, half cut—not taking into account twelve or thirteen circular strata of stones, that mark out the foundations on which others had been raised. Neither is the rich smell of oaten or wheaten bread, which the good wife is baking on the griddle, unpleasant to your nostrils; nor would the bubbling of a large pot, in which you might see, should you chance to enter, a prodigious square of fat, yellow, and almost transparent bacon tumbling about, to be an unpleasant object; truly, as it hangs over a large fire, with well-swept hearthstone, it is in good keeping with the white settle and chairs, and the dresser with noggins, wooden trenchers, and pewter dishes, perfectly clean, and as well polished as a French courtier.

As you leave the village, you have, to the left, a view of the hill which I have already described, and to the right a level expanse of fertile country, bounded by a good view of respectable mountains, peering decently into the sky; and in a line that forms an acute angle from the point of the road where you ride, is a delightful valley, in the bottom of which shines a pretty lake; and a little beyond, on the slope of a green hill, rises a splendid house, surrounded by a park, well wooded and stocked with deer. You have now topped the little hill above the village, and a straight line of level road, a mile long, goes forward to a country town, which lies immediately behind that white church, with its spire cutting into the sky, before you. You descend on the other side, and, having advanced a few perches, look to the left, where you see a long, thatched chapel, only distinguished from a dwelling-house by its want of chimneys and a small stone cross that stands on the top of the eastern gable; behind it is a graveyard; and beside it a snug public-house, well whitewashed; then, to the right, you observe a door apparently in the side of a clay bank, which rises considerably above the pavement of the road. What! you ask yourself, can this be a human habitation?—but ere you have time to answer the question, a confused buzz of voices from within reaches your ear, and the appearance of a little “gorsoon,” with a red, close-cropped head and Milesian face, having in his hand a short, white stick, or the thigh-bone of a horse, which you at once recognize as “the pass” of a village school, gives you the full information. He has an ink horn, covered with leather, dangling at the button-hole (for he has long since played away the buttons) of his frieze jacket—his mouth is circumscribed with a streak of ink—his pen is stuck knowingly behind his ear—his shins are dotted over with fire-blisters, black, red, and blue—on each heel a kibe—his “leather crackers,” videlicet—breeches shrunk up upon him, and only reaching as far down as the caps of his knees. Having spied you, he places his hand over his brows, to throw back the dazzling light of the sun, and peers at you from under it, till he breaks out into a laugh, exclaiming, half to himself, half to you:—

“You a gintleman!—no, nor one of your breed never was, you procthorin' thief, you!”

You are now immediately opposite the door of the seminary, when half a dozen of those seated next it notice you.

“Oh, sir, here's a gintleman on a horse!—masther, sir, here's a-gintleman on a horse, wid boots and spurs on him, that's looking in at us.”

“Silence!” exclaims the master; “back from the door; boys, rehearse; every one of you, rehearse, I say, you Boeotians, till the gintleman goes past!”

“I want to go out, if you plase, sir.”

“No, you don't, Phelim.”

“I do, indeed, sir.”

“What!—is it after conthradictin' me you'd be? Don't you see the 'porter's' out, and you can't go.”

“Well, 'tis Mat Meehan has it, sir: and he's out this half-hour, sir; I can't stay in, sir—iplrfff—iphfff!”

“You want to be idling your time looking at the gintleman, Phelim.”

“No, indeed, sir—iphfff!”

“Phelim, I know you of ould—go to your sate. I tell you, Phelim, you were born for the encouragement of the hemp manufacture, and you'll die promoting it.”

In the meantime, the master puts his head out of the door, his body stooped to a “half bend”—a phrase, and the exact curve which it forms, I leave for the present to your own sagacity—and surveys you until you pass. That is an Irish hedge school, and the personage who follows you with his eye, a hedge schoolmaster. His name is Matthew Kavanagh; and, as you seem to consider his literary establishment rather a curiosity in its kind, I will, if you be disposed to hear it, give you the history of him and his establishment, beginning, in the first place, with

THE ABDUCTION OF MAT KAVANAGH, THE HEDGE SCHOOLMASTER.

For about three years before the period of which I write, the village of Findramore, and the parish in which it lay, were without a teacher. Mat's predecessor was a James Garraghty, a lame young man, the son of a widow, whose husband lost his life in attempting to extinguish a fire that broke out in the dwelling-house of Squire Johnston, a neighboring magistrate. The son was a boy at the time of this disaster, and the Squire, as some compensation for the loss of his father's life in his service, had him educated at his own expense; that is to say, he gave the master who taught in the village orders to educate him gratuitously, on the condition of being horsewhipped out of the parish, if he refused. As soon as he considered himself qualified to teach, he opened a school in the village on his own account, where he taught until his death, which happened in less than a year after the commencement of his little seminary. The children usually assembled in his mother's cabin; but as she did not long survive the son, this, which was at best a very miserable residence, soon tottered to the ground. The roof and thatch were burnt for firing, the mud gables fell in, and were overgrown with grass, nettles, and docks; and nothing remained but a foot or two of the little clay side-walls, which presented, when associated with the calamitous fate of their inoffensive inmates, rather a touching image of ruin upon a small scale.

Garraghty had been attentive to his little pupils, and his instructions were sufficient to give them a relish for education—a circumstance which did not escape the observation of their parents, who duly appreciated it. His death, however, deprived them of this advantage; and as schoolmasters, under the old system, were always at a premium, it so happened, that for three years afterwards, not one of that class presented himself to their acceptance. Many a trial had been made, and many a sly offer held out, as a lure to the neighboring teachers, but they did not take; for although the country was densely inhabited, yet it was remarked that no schoolmaster ever “thruv” in the neighborhood of Findramore. The place, in fact, had got a bad name. Garraghty died, it was thought, of poverty, a disease to which the Findramore schoolmasters had been always known to be subject. His predecessor, too, was hanged, along with two others, for burning the house of an “Aagint.”

Then the Findramore boys were not easily dealt with, having an ugly habit of involving their unlucky teachers in those quarrels which they kept up with the Ballyscanlan boys, a fighting clan that lived at the foot of the mountains above them. These two factions, when they met, whether at fair or market, wake or wedding, could never part without carrying home on each side a dozen or two of bloody coxcombs. For these reasons, the parish of Aughindrum had for a few years been afflicted with an extraordinary dearth of knowledge; the only literary establishment which flourished in it being a parochial institution, which, however excellent in design, yet, like too many establishments of the same nature, it degenerated into a source of knowledge, morals, and education, exceedingly dry and unproductive to every person except the master, who was enabled by his honest industry to make a provision for his family absolutely surprising, when we consider the moderate nature of his ostensible income. It was, in fact, like a well dried up, to which scarcely any one ever thinks of going for water.

Such a state of things, however, could not last long. The youth of Findramore were parched for want of the dew of knowledge; and their parents and grown brethren met one Saturday evening in Barny Brady's shebeen-house, to take into consideration the best means for procuring a resident schoolmaster for the village and neighborhood. It was a difficult point, and required great dexterity of management to enable them to devise any effectual remedy for the evil which they felt. There were present at this council, Tim Dolan, the senior of the village, and his three sons, Jem Coogan, Brian Murphy, Paddy Delany, Owen Roe O'Neil, Jack Traynor, and Andy Connell, with five or six others, whom it is not necessary to enumerate.

“Bring us in a quart, Barny,” said Dolan to Brady, whom on this occasion we must designate as the host; “and let it be rale hathen.”

“What do you mane, Tim?” replied the host.

“I mane,” continued Dolan, “stuff that was never christened, man alive.”

“Thin I'll bring you the same that Father Maguire got last night on his way home afther anointin' 'ould Katty Duffy,” replied Brady. “I'm sure, whatever I might be afther giving to strangers, Tim, I'd be long sorry to give yous anything but the right sort.”

“That's a gay man, Barny,” said Traynor, “but off wid you like a shot, and let us get it under our tooth first, an' then we'll tell you more about it—A big rogue is the same Barny,” he added, after Brady had gone to bring in the poteen, “an' never sells a dhrop that's not one whiskey and five wathers.”

“But he couldn't expose it on you; Jack,” observed Connell; “you're too ould a hand about the pot for that. Warn't you in the mountains last week?”

“Ay: but the curse of Cromwell upon the thief of a gauger, Simpson—himself and a pack o' redcoats surrounded us when we war beginnin' to double, and the purtiest runnin' that ever you seen was lost; for you see, before you could cross yourself, we had the bottoms knocked clane out of the vessels; so that the villains didn't get a hole in our coats, as they thought they would.”

“I tell you,” observed O'Neil, “there's a bad pill* somewhere about us.”

* This means a treacherous person who cannot depended

upon.

“Ay, is there, Owen,” replied Traynor; “and what is more, I don't think he's a hundhre miles from the place where we're sittin' in.”

“Faith, maybe so Jack,” returned the other.

“I'd never give into that,” said Murphy. “'Tis Barny Brady that would never turn informer—the same thing isn't in him, nor in any of his breed; there's not a man in the parish I'd thrust sooner.”

“I'd jist thrust him,” replied Traynor, “as far as I could throw a cow by the tail. Arrah, what's the rason that the gauger never looks next or near his place, an' it's well known that he sells poteen widout a license, though he goes past his door wanst a week?”

“What the h—— is keepin' him at all?” inquired one of Dolan's sons.

“Look at him,” said Traynor, “comin' in out of the garden; how much afeard he is! keepin' the whiskey in a phatie ridge—an' I'd kiss the book that he brought that bottle out in his pocket, instead of diggin' it up out o' the garden.”

Whatever Brady's usual habits of christening his poteen might have been, that which he now placed before them was good. He laid the bottle on a little deal table with cross legs, and along with it a small drinking glass fixed in a bit of flat circular wood, as a substitute for the original bottom, which had been broken. They now entered upon the point, in question, without further delay.

“Come, Tim,” said Coogan, “you're the ouldest man, and must spake first.”

“Troth, man,” replied Dolan, “beggin' your pardon, I'll dhrink first—healths apiece, your sowl; success boys—glory to ourselves, and confusion to the Scanlon boys, any way.”

“And maybe,” observed Connell, “'tis we that didn't lick them well in the last fair—they're not able to meet the Findramore birds even on their own walk.”

“Well, boys,” said Delany, “about the masther? Our childre will grow up like bullockeens (* little bullocks) widout knowing a ha'porth; and larning, you see, is a burdyen that's asy carried.”

“Ay,” observed O'Neil, “as Solvester Maguire, the poet, used to say—

'Labor for larnin, before you grow ould,

For larnin' is better nor riches nor gould;

Riches an' gould they may vanquish away,

But larnin' alone it will never decay.'”

“Success, Owen! Why, you might put down the pot and warm an air to it,” said Murphy.

“Well, boys, are we all safe?” asked Traynor.

“Safe?” said old Dolan. “Arrah, what are you talkin' about? Sure 'tisn't of that same spalpeen of a gauger that we'd be afraid!”

During this observation, young Dolan pressed Traynor's foot under the table, and they both went out for about five minutes.

“Father,” said the son, when he and Traynor re-entered the room, “you're a wanting home.”

“Who wants me, Larry, avick?” says the father.

The son immediately whispered to him for a moment, when the old man instantly rose, got his hat, and after drinking another bumper of the poteen, departed.

“Twas hardly worth while,” said Delany; “the ould fellow is mettle to the back-bone, an' would never show the garran-bane at any rate, even if he knew all about it.”

“Bad end to the syllable I'd let the same ould cock hear,” said the son; “the divil thrust any man that didn't switch the primer (* take and oath) for it, though he is my father; but now, boys, that the coast's clear, and all safe—where will we get a schoolmaster? Mat Kavanagh won't budge from the Scanlon boys, even if we war to put our hands undher his feet; and small blame to him—sure, you would not expect him to go against his own friends?”

“Faith, the gorsoons is in a bad state,” said Murphy; “but, boys where will we get a man that's up? Why I know 'tis betther to have anybody nor be without one; but we might kill two birds wid one stone—if we could get a masther that would carry 'Articles,' * an' swear in the boys, from time to time—an' between ourselves, if there's any danger of the hemp, we may as well lay it upon strange shoulders.”

* A copy of the Whiteboy oath and regulations.

“Ay, but since Corrigan swung for the Aagint,” replied Delaney, “they're a little modest in havin' act or part wid us; but the best plan is to get an advartisement wrote out, an' have it posted on the chapel door.”

This hint was debated with much earnestness; but as they were really anxious to have a master—in the first place, for the simple purpose of educating their children; and in the next, for filling the situation of director and regulator of their illegal Ribbon meetings—they determined on penning an advertisement, according to the suggestion of Delaney. After drinking another bottle, and amusing themselves with some further chat, one of the Dolans undertook to draw up the advertisement, which ran as follows:—

“ADVARTAAISEMENT.”

“Notes to Schoolmasthers, and to all others whom it may consarn.

“WANTED,

“For the nabourhood and the vircinity of the Townland of Findramore, in the Parish of Aughindrum, in the Barony of Lisnamoghry, County of Sligo, Province of Connaught, Ireland.

“TO SCHOOLMASTERS.'

“Take Notes—That any Schoolmaster who understands Spellin' gramatically—Readin' and Writin', in the raal way, accordin' to the Dixonary—Arithmatick, that is to say, the five common rules, namely, addition, subtraction, multiplication, and division—and addition, subtraction, multiplication, and division, of Dives's denominations. Also reduction up and down—cross multiplication of coin—the Rule of Three Direck—the Rule of Three in verse—the double Rule of Three—Frackshins taught according to the vulgar and decimatin' method; and must be well practised to tache the Findramore boys how to manage the Scuffle.*

* The Scuffle was an exercise in fractions, illustrated

by a quarrel between the first four letters of the

alphabet, who went to loggerheads about a sugar-plum.

A, for instance, seized upon three-fourths of it; but B

snapped two-thirds of what he had got, and put it into

his hat; C then knocked off his hat, and as worthy Mr.

Gough says, “to Work they went.” After kicking and

cuffing each other in prime style, each now losing and

again gaining alternately, the question is wound up by

requiring the pupil to ascertain what quantity of the

sugar-plum each had at the close.

“N.B. He must be will grounded in that. Practis, Discount, and Rebatin'. N.B. Must be well grounded in that also.

“Tret and Tare—Fellowship—Allegation—Barther—Rates per Scent—Intherest—Exchange—Prophet in Loss—the Square root—the Kibe Root—Hippothenuse—'Arithmatical and Jommetrical Purgation—Compound Intherest—Loggerheadism—Questions for exercise, and the Conendix to Algibbra. He must also know Jommithry accordin' to Grunther's scale—the Castigation of the Klipsticks—Surveying, and the use of the Jacob-staff.

“N.B. Would get a good dale of Surveyin' to do in the vircinity of Findramore, particularly in Con-acre time. If he know the use of the globe, it would be an accusation. He must also understand the Three Sets of Book-keeping, by single and double entry, particularly Loftus & Company of Paris, their Account of Cash and Company. And above all things, he must know how to tache the Sarvin' of Mass in Latin, and be able to read Doctor Gallaher's Irish Sarmints, and explain Kolumkill's and Pasterini's Prophecies.

“N.B. If he understands Cudgel-fencin', it would be an accusation also—but mustn't tache us wid a staff that bends in the middle, bekase it breaks one's head across the guard. Any schoolmaster capacious and collified to instruct in the above-mintioned branches, would get a good school in the townland Findramore and its vircinity, be well fed, an' get the hoith o' good livin' among the farmers, an' would be ped—

“For Book-keepin', the three sets, a ginny and half.'

“For Gommethry, &c, half a qinny a quarther.

“Arithmatic, aight and three-hapuns.

“Readin”, Writin', &c, six Hogs.

“Given under our hands, this 37th day of June, 18004.