Читать книгу The History of Oswestry - William Cathrall - Страница 12

For ages the site of the town, with the surrounding district, was the theatre of brutal contention, rapine, and aggrandisement. Here, as in the Border-Lands of Scotland, it was

“The good old rule,

* * * the simple plan,

That they should take who have the power,

And they should keep who can.”

Education had not spread her benign wings over the people, to hush them into peace; and too commonly they who possessed the strongest physical power and the wildest barbarism became, in turns, “Lords of the Ascendant.” There is no record extant that the Roman invaders of Britain pitched their tents within the Oswestrian district; and yet it is more than probable that part of the legion, which traversed from the south of our island, actually touched at Llanymynech Hill (a Roman settlement beyond doubt), and most likely constituted a portion of the army which, under Suetonius, found its way along the mountain-passes of North Wales into Anglesey, may have halted there, if the ground was pre-occupied by the invaded Britons, or the ancient encampment, Hen Dinas, had then stood. We can produce nothing more than conjectural evidence of such a visit. There is no Roman architecture in the town, to mark the presence of the invaders, nor are there Roman relics rich as those discovered at Llanymynech. If the Britons occupied Hen Dinas during the Roman visit to the district, the destruction of that encampment may have been accomplished by the Roman marauders; and yet it is believed by some that the Britons possessed Oswestry, intact, from before the death of Oswald to the invasion of Offa. A Roman invasion of Oswestry, and the real history of Hen Dinas (or Old Oswestry, as it is termed,) are therefore alike still involved in mystery.

On this “vexed question” we may add the following:—“Remarking to a gentleman,” says Mr. Hutton, “that I had gleaned some anecdotes relative to Oswald, he asked me if I had seen Old Oswestry, where, he assured me, the town had formerly stood. I smiled, and answered him in the negative. He then told me, ‘that the town had travelled three quarters of a mile to the place where it had taken up its present abode.’ This belief, I found had been adopted by others with whom I conversed.”

The earliest sovereign possession of Oswestry, noted in the Welsh historic page, was in the beginning of the fifth century, as already referred to. Oswal, son of Cunedda Wledig, is there represented to have been its first monarch. The Welsh Chroniclers, however, furnish no details of his reign; and no event connected with the town is subsequently recorded, till the memorable one of King Oswald’s attack upon the Mercian King Penda, August 5th, A.D. 642. Oswald and Oswy were sons of Adelfrid, the seventh King of Northumberland. These young Princes had been driven out of the kingdom of their father by Cadwallawn, who had before been expelled from Wales, his rightful possession, by Edwin. Oswald, after seventeen years’ exile in Scotland, was restored to his kingdom by the overthrow and death of Cadwallawn. During his exile Oswald is said to have been baptized in a Christian church. He brought with him from Scotland a Christian bishop, Aidan, who preached Christianity to the people, and Oswald assisted him in his ministrations. The young Northumbrian King appears to have been zealous in the Christian cause, both in the pulpit and the field. Penda was a pagan prince, and had united with Cadwallawn in laying Northumbria waste. Oswald’s Christianity was not strong enough, it would seem, to subdue his revenge against Penda. The two monarchs at length met, a bloody conflict ensued, and Oswald was slain. The site of the closing scene of this memorable battle is said to have been a field called Cae Nef (Heaven’s Field), “situated on the left of the turnpike road leading to the Free School.” The writer from whom we quote mentions, that “Oswald approached with his army to what is called Maes-y-llan, or Church Field, then open.” “About four hundred yards west of the church,” he adds, “is a rising ground, where the battle began. The assailant appears to have driven Penda’s forces to a field nearer the town, called Cae Nef. Here Oswald fell.” These minute particulars give increased interest to the combat; but the writer does not state any authority for the details. We suppose it must have been merely traditionary. At the present time the sites of Cae Nef, and Church or Chapel Field, are well known to most of the inhabitants of the town. Oswald’s remains were first interred in the monastery of Bradney, in Lincolnshire, and afterwards, in 909, removed to St. Oswald’s, in Gloucestershire. The memory of the deceased King seems to have been held in great veneration, for churches, in various parts of the kingdom, still bear his name, as patron saint. Speed, in his “History of Great Britaine,” with his accustomed quaintness and minute graphic description, sums up Oswald’s closing scene in the following language:—

“But as the sunne hath his shadow, and the highest tide her ebbe, so Oswald, how holy soeuer, or gouernment how good, had emulators that sought his life, and his Countries mine: for wicked Penda the Pagan Mercian, enuying the greatnesse that King Oswald bare, raised warres against him, and at a place then called Maserfeild, in Shrop-shire, in a bloudie and sore fought battle slew him; and not therewith satisfied, in barbarous and brutish immanitie, did teare him in peeces, the first day of August, and yeere of Christ Iesus six hundred forty two, being the ninth of his raigne, and the thirty eighth of his age: whereupon the said place of his death is called to this day Oswaldstree, a faire Market Towne in the same Countie. The dismembred limmes of his body were first buried in the Monastery of Bradney, in Lincolnshire, shrined with his standard of Gold and Purple erected ouer his Tombe, at the industry and cost of his neece Offryd, Queene of Mercia, wife vnto king Ethelred, and daughter to Oswyn that succeeded him. From hence his bones were afterwards remooued to Glocester, and there in the north side of the vpper end of the Quire in the Cathedrall Church, continueth a faire Monument of him, with a Chapell set betwixt two pillers in the same Church.”

From the death of Oswald to 777, Oswestry is reported, as already mentioned, to have been in undisputed possession of the Britons. What its faithful history was during that long period we are unable to state. If the Britons did really occupy it, no event worthy of record seems to have occurred. If the Britons were preserved in peace, no chronicle is handed down to us of their social or industrial habits within the halcyon time. Whether they improved their land, instructed their minds in arts useful to their tribe, or were sunk in ignorance, sloth, and selfishness, there is no voice or pen to inform us. Three centuries later than this period the domestic architecture of the Cymry was in the lowest state of rudeness. One of the regal mansions of Hywel Dda, their great law-giver, was made of peeled rods; the people lived in wattled huts; and a gentleman’s hall was valued according to the number of posts it contained. These were filled up with wattled twigs and clay. The only notice we have of the period is in the Welsh Chronicles, and from them we learn that Cadwaladr (son of the Cadwallawn who was defeated and slain in a battle with King Oswald, near Denisbourne, in Northumberland,) the last of the Welsh Princes who assumed the title of Chief Sovereign of Britain, reigned over the Britons from A.D. 634 to 703, and was succeeded by Idwal Iwrch, or the Roe. In one of the Welsh Triads, Cadwaladr is called “one of the three canonized kings of Britain,” for the protection which he gave to the primitive Christians when dispossessed by the pagan Saxons; and his long reign is mentioned as having been peaceable, mainly in consequence, we are told, of his mother being sister to Penda, the Mercian king. Rhodri Molwynog, a brave and warlike prince, and grandson of Cadwaladr, succeeded to the western part of Britain about the year 720, and was engaged in constant hostilities with the Saxons until near the close of his life, in 755. These dottings from Welsh history show that the Britons had not peace within their borders during the long period already mentioned, and that “battles and murders” were still the constant theme and employment of the Britons and Saxons. It is hardly probable that the Britons possessed this district peaceably, and not unlikely that they still had to fight for their lives and property, inch by inch, and foot to foot. War, even in the present day, is the curse of nations; it fosters animosities, engenders ignorance and vice, and brutalizes man. What, then, must have been the effect of constant wars and incursions upon the British people by their invaders? The Britons had among them, about this period, their great bard, Llywarch Hen, a man ranked among the wise bards of the Court of Arthur, and whose poetical effusions display profound talent, if not genius, for so rude an age; but we have no proofs that they profited much by his vigorous instructions, although his life was lengthened out to one hundred and fifty years. The art of printing was unknown in Llywarch’s days, otherwise his humanizing productions might have wrought peace and harmony amongst both the oppressors and the oppressed.

The period had now arrived when the sovereignty of the Britons was so powerfully disputed that they were compelled to yield to the cohort strength of the impetuous Offa, King of the Mercians. Mercia was the largest of the Anglo-Saxon kingdoms, and London was its capital. Offa passed the Severn with a mighty force, drove the Britons from their fertile and lovely plains, and limited the princedom of Powys to the western side of the celebrated ditch still known by the name of Offa’s Dyke. Offa enjoyed a victorious reign, from the year 755 to 794. During that period the finest part of Powys became a confirmed part of the Mercian territory, and Shropshire was permanently annexed to England. Owen and Blakeway, in their invaluable “History of Shrewsbury,” remark, “Though there can be no doubt that the cession of Shropshire was obtained from the British Prince (Eliseg, it is supposed,) only by the military preponderance of the Saxon, yet it seems equally certain that it must finally have been the subject of a pacific negociation. A work of so much labour as Offa’s Dyke, evidently designed, according to his practice in other places, as the line of demarkation between two kingdoms, could never have been carried into execution without the concurrence of the sovereign on each side of that boundary. * * * * The prince, thus despoiled of the fairest portion of his dominions, retired to Mathrafal, on the Vyrnwy, five miles beyond Welshpool, while Pengwern, degraded from the dignity of a metropolis, passed under the yoke of an English conqueror, and henceforth to be known by the name of Shrewsbury, a name of Saxon origin.”

Offa’s Dyke, called by the Britons Clawdd Offa, extended nearly a hundred miles along the mountain border of Wales, from the Clwydian hills to the mouth of the Wye. Part of the Dyke may be traced at Brachy Hill, and Leintwardine, in Herefordshire, continuing northward from Knighton, in Radnorshire, over part of Shropshire, entering Montgomeryshire between Bishop’s Castle and Newtown. It again appears in Shropshire, near Llanymynech, crosses Cern-y-bwch (the Oswestry race-course), descends to the Ceiriog, near Chirk, where it again enters Wales, and terminates in the parish of Mold, beyond which no traces of it are discovered. Offa may have imagined that the Clwydian hills, and the deep valley that lies at their base, would serve as a continuance of the prohibitory line. Pennant tells us, that in all parts the Dyke was constructed on the Welsh side, and that there are numbers of small artificial mounts, the sites of small forts along its course. In the MS. “Historia Wallica,” we are informed, that the work of forming this Dyke, forty feet in height, occupied a numerous band of men, “able and accustomed to work in the fields,” more than seven years. This great line of demarcation answered but little purpose as a line of defence, or even of boundary. The Border Lands were still the scenes of sanguinary contests, and superior force alone repelled the Britons. Severe laws were enacted against any that should transgress the limits prescribed by Offa; and one of these enactments declared, that “the Welshman who was found in arms on the Saxon side of the Dyke was to lose his right hand.” These laws, however, were unheeded by the Britons. They deeply felt their injuries, and concerted means of revenge, and, as they hoped, emancipation. They formed an alliance with the kings of Sussex and Northumberland, broke through the boundary, attacked Offa’s camp, slew great numbers, and the Mercian king himself narrowly escaped with a small remnant of his army. On this disaster Offa retired into his own dominions, meditating vengeance. Hostages having been given to him by the Britons, a short time before, during a brief period of peace, he now dealt out to them severe treatment, strictly confining them, and selling, or reserving for perpetual slavery, their wives and children. Still breathing destruction he marched into the confines of Wales with a powerful army, but for years was gallantly repelled by the Britons. At length the contending forces met on Rhuddlan Marsh (now the scene of peaceful arts, the Chester and Holyhead Railway passing over it), and the Britons, under the command of Caradog, were entirely defeated with terrific slaughter, their leader being slain in the conflict. The fury of the Saxon prince did not cease with victory. He savagely massacred the men, women, and children who fell into his hands; and, according to tradition, the remaining Britons, who had escaped the enemy’s sword, fleeing with haste over the marsh, perished in the waters by the flowing of the tide. This tragedy has been carried down to posterity by a plaintive Welsh melody, called Morva Rhuddlan, the notes of which are amongst the most touching and deeply-pathetic of Cambrian minstrelsy.

Having traced Offa’s Dyke, it is necessary to describe the course of Watt’s Dyke, as the space between these two great lines of demarcation was deemed neutral ground both by the Britons and their invaders, and subsequently, during the Norman period, became part of what is denominated the Marches, although it is difficult to define correctly the precise extent of territory they occupied. Watt’s Dyke is supposed by various writers to have been constructed anterior to the time of Offa. Its course is marked by Pennant as follows:—

“It appears at Maesbury, in the parish of Oswestry, and terminates at the river Dee, below Basingwerk Abbey. The southern end of the line is lost in morassy grounds; but was probably continued to the river Severn. It extends its course from Maesbury to the Mile Oak [on the old road from Oswestry to Shrewsbury]; from thence through a field [now belonging to Edward Williams, Esq., Solicitor, of Oswestry], called Maes-y-garreg-llwyd, between two remarkable pillars of unhewn stone [strongly resembling Druidic altar stones]; passes by the town [below the Shelf-bank’ Field], and from thence to Old Oswestry, and by Pentreclawdd to Gobowen, the site of a small fort called Bryn-y-Castell, in the parish of Whittington; runs by Prys Henlle and Belmont; crosses the Ceiriog, between Brynkinallt and Pont-y-blew Forge, and the Dee, below Nant-y-Bela; from whence it passes through Wynnstay Park, by another Pentreclawdd, to Erddig, where there was a strong fort on its course; from Erddig it runs above Wrexham, near Melin Puleston, by Dolydd, Maesgwyn, Rhos-ddû, Croes-oneiras, &c.; goes over the Alûn, and through the township of Llai, to Rhydin, in the county of Flint, above which is Caer-estyn, a British post; from hence it runs by Hope church along the side of Molesdale, which it quits towards the latter place, and turns to Mynydd Sychdyn, Monachlog, near Northop, by Northop Mills, Bryn-Moel, Coed-y-Llys, Nant-y-Flint, Cefn-y-Coed, through the Strand Fields, near Holywell, to its termination below the Abbey of Basingwerk.”

The Chester and Shrewsbury Railway intersects these two ancient dykes. At the junction of the branch line to Brymbo, Minera, &c., the railway crosses Watt’s Dyke, and continues to run on the left side of it, travelling from Chester, for about fourteen miles, until Gobowen is reached, where the line again crosses the dyke; the superintendants of modern improvements, especially railway engineers and contractors, paying little if any deference to mere antiquities. By this route the railway traveller passes a considerable distance on the neutral ground, where alone, for many years, the trade and commerce of the Britons, the Saxons, and the Danes, were transacted. Offa’s Dyke at Brymbo is about two miles to the right, from Chester, and runs parallel with the railway for about eighteen miles. Churchyard, in his “Worthies of Wales,” thus chronicles, in his quaint verse, the use to which the “free ground” was applied in early days:—

“Within two miles, there is a famous thing

Called Offa’s Dyke, that reacheth farre in lengthe;

All kind of ware the Danes might thither bring;

It was free ground, and called the Britaines’ strength.

Watt’s Dyke, likewise, about the same was set,

Between which two, both Danes and Britaines met.”

For many years after Offa’s memorable defeat of the Britons on Rhuddlan Marsh, the history of the district conveys but little information interesting in the present day. “Wars, and rumours of wars,” are the only topics on which past historians have filled their pages in reference to this period. Rhodri Mawr (Rhoderick the Great), one of the most celebrated warriors and princes of Wales, succeeded to the sovereignty of North Wales and Powys in 843. In the year of his succession his territories were invaded by Berthred, King of Mercia, whom he defeated with great loss. Rhodri left three sons, and, according to the law of gavel-kind, he divided his dominions among his children. His son Mervyn had the principality of Powys, with the palace of Mathraval. His three sons were called y tri thywsog taleithiog, or diademed princes, from their wearing diadems of gold set with precious stones; and Anarawd, his eldest son, received a yearly tribute from the Prince of Powys. Contentions still continued, and intestine divisions kept the Britons in as violent commotion as if they were battling with their avowed enemies on the border. Mervyn did not long enjoy his dominion, as he was slain in 892 by his own subjects, headed by his brother Cadell, who took possession of the throne. The reign of Cadell was also brief, and his son Hywel Dda (Howel the Good) succeeded him. The Welsh Justinian, as Hywel has been called, died in 984, deservedly honoured by his subjects, and leaving four sons, all of whom perished in the desolating wars to which his country soon after fell a prey.