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Olney, July 27, 1783.

My dear Friend—You cannot have more pleasure in receiving a letter from me than I should find in writing it, were it not almost impossible in such a place to find a subject.

I live in a world abounding with incidents, upon which many grave and perhaps some profitable observations might be made; but, those incidents never reaching my unfortunate ears, both the entertaining narrative, and the reflection it might suggest, are to me annihilated and lost. I look back to the past week and say, what did it produce? I ask the same question of the week preceding, and duly receive the same answer from both—nothing! A situation like this, in which I am as unknown to the world as I am ignorant of all that passes in it, in which I have nothing to do but to think, would exactly suit me, were my subject of meditation as agreeable as my leisure is uninterrupted: my passion for retirement is not at all abated, after so many years spent in the most sequestered state, but rather increased. A circumstance I should esteem wonderful to a degree not to be accounted for, considering the condition of my mind, did I not know that we think as we are made to think, and of course approve and prefer, as Providence, who appoints the bounds of our habitation, chooses for us. Thus I am both free and a prisoner at the same time. The world is before me; I am not shut up in the Bastile; there are no moats about my castle, no locks upon my gates, of which I have not the key—but an invisible, uncontrollable agency, a local attachment, an inclination more forcible than I ever felt, even to the place of my birth, serves me for prison-walls, and for bounds which I cannot pass. In former years I have known sorrow, and before I had ever tasted of spiritual trouble. The effect was an abhorrence of the scene in which I had suffered so much, and a weariness of those objects which I had so long looked at with an eye of despondency and dejection. But it is otherwise with me now. The same cause subsisting, and in a much more powerful degree, fails to produce its natural effect. The very stones in the garden-walls are my intimate acquaintance. I should miss almost the minutest object, and be disagreeably affected by its removal, and am persuaded that, were it possible I could leave this incommodious nook for a twelvemonth, I should return to it again with rapture, and be transported with the sight of objects, which to all the world beside would be at least indifferent; some of them, perhaps, such as the ragged thatch and the tottering walls of the neighbouring cottages, disgusting. But so it is, and it is so, because here is to be my abode, and because such is the appointment of Him that placed me in it.

Iste terrarum mihi præter omnes

Angulus ridet.

It is the place of all the world I love the most, not for any happiness it affords me, but because here I can be miserable with most convenience to myself, and with the least disturbance to others.

You wonder, and (I dare say) unfeignedly, because you do not think yourself entitled to such praise, that I prefer your style, as an historian, to that of the two most renowned writers of history the present day has seen. That you may not suspect me of having said more than my real opinion will warrant, I will tell you why. In your style I see no affectation, in every line of theirs I see nothing else. They disgust me always; Robertson with his pomp and his strut, and Gibbon with his finical and French manners. You are as correct as they. You express yourself with as much precision. Your words are ranged with as much propriety, but you do not set your periods to a tune. They discover a perpetual desire to exhibit themselves to advantage, whereas your subject engrosses you. They sing, and you say; which, as history is a thing to be said and not sung, is in my judgment very much to your advantage. A writer that despises their tricks, and is yet neither inelegant nor inharmonious, proves himself, by that single circumstance, a man of superior judgment and ability to them both. You have my reasons. I honour a manly character, in which good sense and a desire of doing good are the predominant features—but affectation is an emetic.

W. C.

It is impossible to read the former part of the preceding letter without emotion. Who has not felt the force of local associations, and their power of presenting affecting recollections to the mind?

"I could not bear," says Pope, in one of his letters, "to have even an old post removed out of the way with which my eyes had been familiar from my youth."

Among the Swiss, the force of association is so strong, that it is known by the appellation of the "maladie du pays;" and it is recorded that on hearing one of their national airs in a foreign land, so overpowering was the effect that, though engaged in warfare at the time, they threw down their arms and returned to their own country. The emotions awakened by some of the Swiss airs, such as the "Rantz des Vaches," and the affecting pathos of "La Suissesse au bord du lac," when heard on their native lakes, are always remembered by the traveller with delight. The feelings of a still higher kind connected with local associations are expressed with so much grace and eloquence in Dr. Johnson's celebrated allusion to this subject, that we close our remarks by inserting the passage—

"We were now treading that illustrious island, which was once the luminary of the Caledonian regions, whence savage clans and roving barbarians derived the benefits of knowledge and the blessings of religion. To abstract the mind from all local emotion would be impossible, if it were endeavoured, and would be foolish if it were possible. Whatever withdraws us from the power of our senses, whatever makes the past, the distant, or the future, predominate over the present, advances us in the dignity of thinking beings. Far from me and from my friends be such frigid philosophy, as may conduct us indifferent and unmoved over any ground which has been dignified by wisdom, bravery, or virtue. That man is little to be envied, whose patriotism would not gain force upon the plain of Marathon, or whose piety would not grow warmer among the ruins of Iona."[192]