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Olney, Oct. 6, 1783.

My dear Friend—It is indeed a melancholy consideration, that the gospel, whose direct tendency is to promote the happiness of mankind, in the present as well as in the life to come, and which so effectually answers the design of its author, whenever it is well understood and sincerely believed, should, through the ignorance, the bigotry, the superstition of its professors, and the ambition of popes, and princes, the tools of popes, have produced incidentally so much mischief; only furnishing the world with a plausible excuse to worry each other, while they sanctified the worst cause with the specious pretext of zeal for the furtherance of the best.

Angels descend from heaven to publish peace between man and his Maker—the Prince of Peace himself comes to confirm and establish it, and war, hatred, and desolation, are the consequence. Thousands quarrel about the interpretation of a book which none of them understand. He that is slain dies firmly persuaded that the crown of martyrdom expects him, and he that slew him is equally convinced that he has done God service.[197] In reality, they are both mistaken, and equally unentitled to the honour they arrogate to themselves. If a multitude of blind men should set out for a certain city, and dispute about the right road till a battle ensued between them, the probable effect would be, that none of them would ever reach it; and such a fray, preposterous and shocking in the extreme, would exhibit a picture in some degree resembling the original of which we have been speaking. And why is not the world thus occupied at present? even because they have exchanged a zeal that was no better than madness for an indifference equally pitiable and absurd. The Holy Sepulchre has lost its importance in the eyes of nations called Christian, not because the light of true wisdom has delivered them from a superstitious attachment to the spot, but because he that was buried in it is no longer regarded by them as the Saviour of the world. The exercise of reason, enlightened by philosophy, has cured them indeed of the misery of an abused understanding; but, together with the delusion, they have lost the substance, and, for the sake of the lies that were grafted upon it, have quarrelled with the truth itself. Here then we see the ne plus ultra of human wisdom, at least in affairs of religion. It enlightens the mind with respect to non-essentials, but, with respect to that in which the essence of Christianity consists, leaves it perfectly in the dark. It can discover many errors that in different ages have disgraced the faith, but it is only to make way for the admission of one more fatal than them all, which represents that faith itself as a delusion. Why those evils have been permitted shall be known hereafter. One thing in the mean time is certain; that the folly and frenzy of the professed disciples of the gospel have been more dangerous to its interests than all the avowed hostilities of its adversaries, and perhaps for this cause these mischiefs might be suffered to prevail for a season, that its divine original and nature might be the more illustrated, when it should appear that it was able to stand its ground for ages against that most formidable of all attacks, the indiscretion of its friends. The outrages that have followed this perversion of the truth have proved indeed a stumbling-block to individuals; the wise of this world, with all their wisdom, have not been able to distinguish between the blessing and abuse of it. Voltaire was offended, and Gibbon has turned his back; but the flock of Christ is still nourished and still increases, notwithstanding the unbelief of a philosopher is able to convert bread into a stone and a fish into a serpent.

I am much obliged to you for the Voyages, which I received[198] and began to read last night. My imagination is so captivated upon these occasions, that I seem to partake with the navigators in all the dangers they encountered.[199] I lose my anchor; my main-sail is rent into shreds; I kill a shark, and by signs converse with a Patagonian, and all this with out moving from the fire-side. The principal fruits of these circuits that have been made round the globe seem likely to be the amusement of those that stayed at home. Discoveries have been made, but such discoveries as will hardly satisfy the expense of such undertakings. We brought away an Indian, and, having debauched him, we sent him home again to communicate the infection to his country—fine sport to be sure, but such as will not defray the cost. Nations that live upon bread-fruit, and have no mines to make them worthy of our acquaintance, will be but little visited for the future. So much the better for them; their poverty is indeed their mercy.

Yours, my dear friend,

W. C.