Читать книгу The Popular Religion and Folk-Lore of Northern India (Vol. 1&2) - William Crooke - Страница 47

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It is an idea common to the beliefs of many races, that the spirits of the wind may be tied up in sacks and let out to injure an enemy and assist a friend. To this day the Lapps give their sailors magic sacks containing certain winds to secure them a safe journey.159

Another side of the matter may be illustrated from Marco Polo. “During the three months of every year that the Lord (Kublai Khân) resides at that place, if it should happen to be bad weather, there are certain crafty enchanters and astrologers in his train, who are such adepts in necromancy and the diabolical arts, that they are able to prevent any cloud or storm passing over the spot on which the Emperor’s palace stands. Whatever they do in this way is by the help of the Devil; but they make those people believe that it is compassed by their own sanctity and the help of God. They always go in a state of dirt and uncleanness, devoid of respect for themselves or for those who see them, unkempt and sordidly attired.” Timûr in his “Memoirs” speaks of the Indian Jâts using incantations to produce heavy rain, which hindered his cavalry from acting against them. A Yadachi was captured, and when his head had been taken off the storm ceased. Bâbar speaks of one of his early friends, Khwâjaka Mulai, who was acquainted with Yadagarî, or the art of bringing on rain and snow by incantations. In the same way in Nepâl the control of the weather is supposed to be vested in the Lamas.160