Читать книгу The Religion and Folklore of Northern India - William Crooke - Страница 82

Table of Contents

In her form as household goddess, Sîtalâ is often known as Thandî, or “the cool one,” and her habitation is in the house behind the water-pots, in the cold, damp place where the water drips. Here she is worshipped by the house-mother, but only cold food or cold water is offered to her.

There is, however, a darker side to the worship of Sîtalâ and the other disease godlings than this mild household service. In 1817 a terrible epidemic of cholera broke out at Jessore. “The disease commenced its ravages in August, and it was at once discovered that the August of this year had five Saturdays (a day under the influence of the ill-omened Sani). The number five being the express property of the destructive Siva, a mystical connection was at once detected, the infallibly baneful influence of which it would have been sacrilege to question. On the night of the 27th a strange commotion spread through the villages adjacent to the station. A number of magicians were reported to have quitted Marelli with a human head in their possession, which they were to be directed by the presence of supernatural signs to leave in a certain, and to them unknown, village. The people on all sides were ready by force to arrest the progress of these nocturnal visitors. For the prophecy foretold that wherever the head fell, the destroying angel terminating her sanguinary course would rest, and the demon of death, thus satisfied, would refrain from further devastation in that part of the country. Dr. Tytler says that on that night, while walking along the road, endeavouring to allay the agitation, the judge and he perceived a faint light arising from a thick clump of bamboos. Attracted to the spot, they found a hut which was illuminated, and contained images of five Hindu gods, one of which was Sîtalâ, the celebrated and formidable Aulâ Bîbî, ‘Our Lady of the Flux,’ an incarnation of Kâlî, who it is believed is one day to appear riding on a horse for the purpose of slaughtering mankind, and of setting the world on fire. In front of the idol a female child about nine years of age lay on the ground. She was evidently stupefied with intoxicating drugs, and in this way prepared to answer responses to such questions as those initiated into the mysteries should think proper to propose.”10 There is much in this statement which is open to question, and it seems doubtful whether, as Dr. Chevers is disposed to believe, the case was really one of intended human sacrifice.