Читать книгу Hawaiian Historical Legends - William D. Westervelt - Страница 17

SOMETIME during the fifth or sixth century of the Christian era—according to estimates based on Hawaiian genealogies— two brothers, Ulu and Nanaulu, came to the Hawaiian Islands and established a dynasty of high chiefs. Their father was Kii, a king in the Southern Pacific Islands. Tahiti, the chief island of the Society group, furnishes the only ancient king of that name. We have the additional fact that in Hawaiian legends the place to which Hawaiian Vikings frequently sailed for centuries was usually Kahiki or Tahiti, the old home of the family of ruling chiefs.

It has been suggested that Ulu remained in the southern islands and that Nanaulu alone found his way to Hawaii; but the frequent use of the name Ulu in the genealogies of the chiefs of the two large islands, Hawaii and Maui, would support the position taken in the story that follows—that the brothers, sailing together, found Hawaii.

Two strong young men, about six feet in stature, were hastening together along a mountain spur leading down to the harbour of Papeete. They had met but a short time before, one coming around the base of the turreted crags of an extinct volcano known as "La Diademe"—The Diadem, or crown of Tahiti. The other had left his house in the hills from which the beautiful river of the Vai-ta-piha valley takes its source. They had given each other the universal Polynesian greeting—"Love to you," with the reply, "Love indeed."

Soon they came to the seashore where a long boat, the waa of Ulu, had been built. Large crowds of natives were watching the workmen as the stone adzes rang for the last time on the boarded-up sides of the boat.

As the two young chiefs drew near they saw a small company of solemn, dignified men, evidently of high rank, emerge from the door of a large grass house and march slowly to the side of the long boat.

A trumpet shell was sounded. The people fell with their faces toward the ground. Another blast, and there could be seen a number of gigantic slaves coming from the door of a stone temple not far away. Each slave was leading a prisoner. In a few minutes they surrounded the boat. Two prisoners were held at the prow of the boat, two at the stern, four along the boat sides and others in a line extending to the beach.

A priest stepped forth from the little company of leaders. In a strong and yet monotonous tone he began a chant of praise of Kii and his sons. He sang of the boat building and the protecting care of the gods.

He chanted the charms which would control the action of the gods of the seas over which the boats might sail. He invoked the gods of the home land to make friendly the gods of any new country to which the sailors might go. He pleaded for the acceptance of the human sacrifice about to be made to the gods.

Executioners with sharp-edged clubs of heavy hardwood then struck down the prisoners as the boat was rushed to the sea.

Human sacrifices at the launchings of the canoes of chiefs were not at all unusual, but the two young chiefs from the mountains had never before known such wholesale slaughter. The importance of the plans of the high chiefs was made evident by this large human sacrifice. The new boat of the king's son, Ulu, was evidently destined for some very important expedition.

"E Taunoa," cried a chief to the two latest arrivals, calling one of them by the name of his district. "Make haste or you will be too late to hear the voice of the king."

"How is it, Taunoa," said another, "that you, a chief of Nanaulu, should be present at the call of Kii in the interest of Ulu?"

Taunoa replied: "We shall soon see Nanaulu with a cloud of boats. I was sent to announce his coming to his father, the king. His heart is with his brother Ulu in the observance of the plans of Kii. I found this young chief of Vai-ta-piha on his way hither, and made him my companion. Take me at once to Kii, the king."

Okela, the chief who had called to Taunoa, at once preceded the crowd thronging hastily behind, giving Taunoa the post of honour after Okela. As they approached the dignified high chiefs they all prostrated themselves to the ground except Okela and Taunoa.

Taunoa drew from under his cloak a feathery frond of the cocoanut, and raising it above his head, asked for an interview with the king.

The trumpeter with his large pu or conch shell sounded the call of the coming of the king. Trumpet shells responded from the temple and from the king's residence. A terrific beating of drums followed, the people fell upon their faces; even the high chiefs prostrated themselves. Only the messenger from Nanaulu remained partially upright.

From the king's house came the royal retinue. King Kii was borne on the shoulders of a stalwart slave, supported by two other slaves, while ranks of trusted chiefs walked by his side. Following the king, riding in the same way upon the shoulders of slaves, was Ulu, the king's son, surrounded also by his chosen chiefs.

To the king Taunoa at once presented his tuft of the cocoanut and was ordered to give his message.

"O King," he said, "Nanaulu, the high chief, your son, has heard of the boat of Ulu and your purpose of sending Ulu upon a mysterious mission. Nanaulu, the elder brother, was the kahu (caretaker) of Ulu in the days past. He desires to still stand by his brother's side and care for him in the place of Kii, the royal father. He has searched the forests of the sharp-peaked mountain and has fashioned a boat, the Mano-nui (great shark), and soon expects to come to Papeete with a royal fleet to do honour to the king, his father."