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CHAPTER IV. COMINCIA FAR CALDO.

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The Place of St. Mark is the heart of Venice, and from this beats her life in every direction through an intricate system of streets and canals that bring it back again to the same centre. So, if the slightest uneasiness had attended the frequency with which I lost my way in the city at first, there would always have been this comfort: that the place was very small in actual extent, and that if I continued walking I must reach the Piazza sooner or later. There is a crowd constantly tending to and from it, and you have but to take this tide, and be drifted to St. Mark’s—or to the Rialto Bridge, whence it is directly accessible.

Of all the open spaces in the city, that before the Church of St. Mark alone bears the name of Piazza, and the rest are called merely campi, or fields. But if the company of the noblest architecture can give honor, the Piazza San Marco merits its distinction, not in Venice only, but in the whole world; for I fancy that no other place in the world is set in such goodly bounds. Its westward length is terminated by the Imperial Palace; its lateral borders are formed by lines of palace called the New Procuratie on the right, and the Old Procuratie on the left; [Footnote: In Republican days the palaces of the Procuratori di San Marco.] and the Church of St. Mark fills up almost its whole width upon the east, leaving space enough, however, for a glimpse of the Gothic perfection of the Ducal Palace. The place then opens southward with the name of Piazzetta, between the eastern façade of the Ducal Palace and the classic front of the Libreria Vecchia, and expands and ends at last on the mole, where stand the pillars of St. Mark and St. Theodore; and then this mole, passing the southern façade of the Doge’s Palace, stretches away to the Public Gardens at the eastern extremity of the city, over half a score of bridges, between lines of houses and shipping—stone and wooden walls—in the long, crescent-shaped quay called Riva degli Schiavoni. Looking northward up the Piazzetta from the Molo, the vision traverses the eastern breadth of the Piazza, and rests upon the Clock Tower, gleaming with blue and gold, on which the bronze Giants beat the hours; or it climbs the great mass of the Campanile San Marco, standing apart from the church at the corner of the New Procuratie, and rising four hundred feet toward the sky—the sky where the Venetian might well place his heaven, as the Moors bounded Paradise in the celestial expanse that roofed Granada.

My first lodging was but a step out of the Piazza, and this vicinity brought me early into familiar acquaintance with its beauty. But I never, during three years, passed through it in my daily walks, without feeling as freshly as at first the greatness of this beauty. The church, which the mighty bell-tower and the lofty height of the palace-lines make to look low, is in nowise humbled by the contrast, but is like a queen enthroned amid upright reverence. The religious sentiment is deeply appealed to, I think, in the interior of St. Mark’s; but if its interior is heaven’s, its exterior, like a good man’s daily life, is earth’s; and it is this winning loveliness of earth that first attracts you to it, and when you emerge from its portals, you enter upon spaces of such sunny length and breadth, set round with such exquisite architecture, that it makes you glad to be living in this world. Before you expands the great Piazza, peopled with its various life; on your left, between the Pillars of the Piazzetta, swims the blue lagoon, and overhead climb the arches, one above another, in excesses of fantastic grace.

Venetian Life

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