Читать книгу English: Composition and Literature - William Franklin Webster - Страница 3

Composition. Composition, from the Latin words con, meaning together, and ponere, meaning to place, signifies a placing together, a grouping or arrangement of objects or of ideas. This arrangement is generally made so that it will produce a desired result. Speaking accurately, the putting together is the composition. Much of the desired result is gained by care in the selection of materials. Placing together a well-worn book, a lamp, and a pair of heavy bowed spectacles makes a suggestive picture. The selection and grouping of these objects is spoken of as the composition of the picture. So in music, an author composes, when he groups certain musical tones and phrases so that they produce a desired effect. In literature, too, composition is, strictly speaking, the selection and arrangement of materials, whether the incidents of a story or the details of a description, to fulfill a definite purpose.

English Composition. In practice, however, English composition has come to include more than the selection and arrangement of the materials,—incidents, objects, or ideas, as the case may be; the term has been extended to include the means by which the speaker or writer seeks to convey this impression to other persons. As a painter must understand drawing, the value of lights and shades, and the mixing of colors before he can successfully reproduce for others the idea he has to express, so the artist in literature needs a knowledge of elementary grammar and of the simpler usages of language in order clearly to represent to others the idea which lies in his own mind. As commonly understood, then, English composition may be defined as the art of selecting, arranging, and communicating ideas by means of the English language.

Composition, Written and Oral. The term “English composition” is now generally understood to mean written composition, and not oral composition. At first thought they seem to be the same thing. So far as the selection and arrangement of matter is concerned, they are the same. Moreover, both use words, and both employ sentences; but here the likeness ends. If sentences should be put upon paper exactly as they were spoken, in most instances they would not convey to a reader the same thought they conveyed to a listener. It is much more exacting to express the truth one wishes to convey, by silent, featureless symbols than by that wonderful organ of communication, the human voice. Now, if to the human voice be added eyes, features, gestures, and pose, we easily understand the great advantage a speaker has over a writer.

Conventions of Composition. Moreover, there are imposed upon a writer certain established rules which he must follow. He must spell words correctly, and he must use correctly marks of punctuation. These things need not annoy a speaker; yet they are conditions which must be obeyed by a writer. A man who eats with a knife may succeed in getting his food to his mouth, yet certain conventions exclude such a person from polite society. So in composition, it is possible for a person to make himself understood, though he write “alright” instead of “all right,” and never use a semicolon; still, such a person could hardly be considered a highly cultured writer. To express one’s thoughts correctly and with refinement requires absolute obedience to the common conventions of good literature.

The study of composition includes, first, the careful selection of materials and their effective arrangement; and second, a knowledge of the established conventions of literature: of spelling; of the common uses of the marks of punctuation,—period, question mark, exclamation point, colon, semicolon, comma; of the common idioms of our language; and of the elements of its grammar. From the beginning of the high school course, the essay, the paragraph, the sentence, the word, are to be studied with special attention to the effective use of each in adequately communicating ideas.

Five Forms of Discourse. All written composition may be arranged in two classes, or groups. The first group will include all composition that deals with actual happenings and real things; the second, all that deals with abstract thoughts and spiritual ideas. The first will include narration and description; the second, exposition, argument, and persuasion. All literature, then, may be separated into five classes,—narration, description, exposition, argument, and persuasion.

Narration tells what things do; description tells how things look. Narration deals with occurrences; description deals with appearances. Exposition defines a term, or explains a proposition; argument proves the truth or falsity of a proposition; persuasion urges to action upon a proposition. Exposition explains; argument convinces; persuasion arouses. These are the broad lines of distinction which separate the five forms of discourse.

Definitions. Narration is that form of discourse which recounts events in a sequence. It includes stories, novels, romances, biographies, some books of travel, and some histories.

Description is that form of discourse which aims to present a picture. It seldom occurs alone, but it is usually found in combination with the other forms of discourse.

Exposition is that form of discourse which seeks to explain a term or a proposition. Text-books, books of information, theses, most histories, many magazine articles, and newspaper leaders are of this class of literature.

Argument is that form of discourse which has for its object the proof of the truth or falsity of a proposition.

Persuasion is that form of discourse the purpose of which is to influence the will.

Difficulty in distinguishing. Though these definitions seem to set apart the great classes of literature, and to insure against any danger of confusion, it is not always easy to place individual pieces of literature in one of these divisions. Whittier’s “Barbara Frietchie” and Stevenson’s “Treasure Island” are narrative beyond any question; but what about “Snow-Bound” and “Travels with a Donkey” by the same authors? Are they narration or description? In them the narrative and descriptive portions are so nearly equal that one hesitates to set them down to either class; the reader is constantly called from beautiful pictures to delightful stories. The narrative can easily be separated from the descriptive portions; but when this has been done, has it been decided whether the whole piece is narration or description?

When a person takes up the other forms of discourse, the difficulty becomes still greater. Description and narration are frequently used in exposition. If a boy should be asked to explain the working of a steam engine, he would, in all likelihood, begin with a description of an engine. If his purpose was to explain how an engine works, and was not to tell how an engine looks, the whole composition would be exposition. So, too, it is often the easiest way to explain what one means by telling a story. The expression of such thoughts would be exposition, although it might contain a number of stories and descriptions.

Narration and description may be found in a piece of exposition; and all three may be employed in argument. If a person should wish to prove the dangers of intemperance, he might enforce his proof by a story, or by a description of the condition of the nervous system after a drunken revel. And one does not need to do more than explain the results of intemperance to a sensible man to prove to him that he should avoid all excesses. The explanation alone is argument enough for such a person. Still, is such an explanation exposition or argument? If the man cared nothing about convincing another that there are dangers in intemperance, did not wish to prove that the end of intemperance is death and dishonor, the composition is as much exposition as the explanation of a steam engine. If, on the other hand, he explained these results in order to convince another that he should avoid intemperance, then the piece is argument.

Persuasion introduces a new element into composition; for, while exposition and argument are directed to a man’s reason, persuasion is addressed to the emotions and the will. Its purpose is to arouse to action. One can readily imagine that a simple explanation of the evils of intemperance might be quite enough to convince a man that its dangers are truly great,—so great that he would determine to fight these evils with all his strength. In such a case explanation alone has convinced him; and it has aroused him to do something. Is the piece exposition, or argument, or persuasion? Here, as before, the answer is found in the purpose of the author. If he intended only to explain, the piece is exposition; if to convince, it is argument; if to arouse to action, it belongs to the literature of persuasion.

It must now be plain that few pieces of literature are purely one form of discourse. The forms are mingled in most of our literature. Hardly a story can be found that does not contain some descriptions; and a description of any considerable length is sure to contain some narrative portions. So, too, narration and description are often found in exposition, argument, and persuasion; and these last three forms are frequently combined.

Purpose of the Author. It must also be evident that the whole piece of literature will best be classified by discovering the purpose of the author. If his purpose is simply to tell a good story, his work is narration; if the purpose is merely to place a picture before the reader’s mind, it is description; if to explain conditions and nothing more, it is exposition; if to prove to the reason the truth or falsity of a proposition, it is argument; while, if the writer addresses himself to the emotions and the will, no matter whether he tells anecdotes or paints lurid pictures, explains conditions or convinces of the dangers of the present course,—if he does all these to urge the reader to do something, the composition belongs to the literature of persuasion. The five forms of discourse are most easily distinguished by discovering the purpose of the author.

One addition should be made. Few novels are written in which there is nothing more than a story. Nearly all contain some teaching; and it is a safe conclusion that the authors have taught “on purpose.” In “Baa, Baa, Black Sheep,” Kipling has shown the imperative necessity of a “real, live, lovely mamma;” in “The Legend of Sleepy Hollow,” Irving has placed before us a charming picture of rural life in a dreamy Dutch village on the Hudson; and in his “Christmas Carol,” Dickens shows plainly that happiness is not bought and sold even in London, and that the only happy man is he who shares with another’s need. Yet all of these, and the hundreds of their kind, whatever the purpose of the authors when writing them, belong to the “story” or “novel” class. The purpose in telling the story is secondary to the purpose to tell a story. They are to be classified as narration.

English composition, then, is a study of the selection and arrangement of ideas, and of the methods of using the English language to communicate them. All composition is divided into five great classes. These classes have broad lines of distinction, which are most easily applied by determining the purpose of the author.