Читать книгу Charlemont; Or, The Pride of the Village. a Tale of Kentucky - William Gilmore Simms - Страница 8

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The mirth and music of Charlemont were enjoyed by others, but not by Margaret Cooper. The resolution not to share in the pleasures of the young around her, which she showed to her rustic lover, was a resolution firmly persevered in throughout the long summer which followed. Her wayward mood shut out from her contemplation the only sunshine of the place; and her heart, brooding over the remote, if not the impossible, denied itself those joys which were equally available and nigh. Her lonesome walks became longer in the forests, and later each evening grew the hour of her return to the village. Her solitude daily increased, as the youth, who really loved her with all the ardency of a first passion, and who regarded her at the same time with no little veneration for those superior gifts of mind and education which, it was the general conviction in Charlemont, that she possessed, became, at length, discouraged in a pursuit which hitherto had found nothing but coldness and repulse. Not that he ceased to love—nay, he did not cease entirely to hope. What lover ever did? He fondly ascribed to the object of his affections a waywardness of humor, which he fancied would pass away after a season, and leave her mind to the influence of a more sober and wholesome judgment. Perhaps, too, like many other youth in like circumstances, he did not always see or feel the caprice of which he was the victim. But for this fortunate blindness, many a fair damsel would lose her conquest quite as suddenly as it was made.

But the summer passed away, and the forest put on the sere and sombre robes of autumn, and yet no visible change—none at least more favorable to the wishes of William Hinkley—took place in the character and conduct of the maiden. Her mind, on the contrary, seemed to take something of its hue from the cold sad tones of the forest. The serious depth of expression in her dark eyes seemed to deepen yet more, and become yet more concentrated—their glance acquired a yet keener intentness—an inflexibility of direction—which suffered them seldom to turn aside from those moody contemplations, which had made her, for a long time, infinitely prefer to gaze upon the rocks, and woods, and waters, than upon the warm and wooing features of humanity.

At distance the youth watched and sometimes followed her, and when, with occasional boldness, he would draw nigh to her secret wanderings, a cold fear filled his heart, and he shrunk back with all the doubt and dread of some guilty trespasser. But his doubt, and we may add, his dread also, was soon to cease entirely, in the complete conviction of his hopelessness. The day and the fate were approaching, in the person of one, to whom a natural instinct had already taught him to look with apprehension, and whose very first appearance had inspired him with antipathy.

What a strange prescience, in some respects, has the devoted and watchful heart that loves! William Hinkley, had seen but for a single instant, the face of that young traveller, who has already been introduced to us, and that instant was enough to awaken his dislike—nay, more, his hostility. Yet no villager in Charlemont but would have told you, that, of all the village, William Hinkley was the most gentle, the most generous—the very last to be moved by bad passions, by jealousy or hate.

The youth whom we have seen going down with his uncle to the great valley of the Mississippi, was now upon his return. He was now unaccompanied by the benignant senior with whom we first made his acquaintance. He had simply attended the old bachelor, from whom he had considerable expectations, to his plantation, in requital of the spring visit which the latter had paid to his relatives in Kentucky; and having spent the summer in the southwest, was about to resume his residence, and the profession of the law, in that state. We have seen that, however he might have succeeded in disguising his true feelings from his uncle, he was not unmoved by the encounter with Margaret Cooper, on the edge of the village. He now remembered the casual suggestion of the senior, which concluded their discussion on the subject of her beauty; and he resolved to go aside from his direct path, and take Charlemont in the route of his return. Not that he himself needed a second glance to convince him of that loveliness which, in his wilfulness, he yet denied. He was free to acknowledge to himself that Margaret Cooper was one of the noblest and most impressive beauties he had ever seen. The very scorn that spoke in all her features, the imperious fires that kindled in her eyes, were better calculated than any more gentle expressions, to impose upon one who was apt to be skeptical on the subject of ordinary beauties. The confidence and consciousness of superiority, which too plainly spoke out in the features of Margaret, seemed to deny to his mind the privilege of doubting or discussing her charms—a privilege upon which no one could have been more apt to insist than himself. This seeming denial, while it suggested to him ideas of novelty, provoked his curiosity and kindled his pride. The haughty glance with which she encountered his second approach, aroused his vanity, and a latent desire arose in his heart, to overcome one who had shown herself so premature in her defiance. We will not venture to assert that the young traveller had formed any very deliberate designs of conquest, but, it may be said, as well here as elsewhere, that his self-esteem was great; and accustomed to easy conquests among the sex, in the region where he dwelt, it was only necessary to inflame his vanity, to stimulate him to the exercise of all his arts.

It was about noon, on one of those bright, balmy days, early in October, when “the bridal of the earth and sky,” in the language of the good old Herbert, is going on—when, the summer heats subdued, there is yet nothing either cold, or repulsive in the atmosphere; and the soft breathing from the southwest has just power enough to stir the flowers and disperse their scents; that our young traveller was joined in his progress towards Charlemont, by a person mounted like himself and pursuing a similar direction.

At the first glance the youth distinguished him as one of the homely forest preachers of the methodist persuasion, who are the chief agents and pioneers of religion in most of the western woods. His plain, unstudied garments all of black, rigid and unfashionable; his pale, demure features, and the general humility of his air and gesture, left our young skeptic little reason to doubt of this; and when the other expressed his satisfaction at meeting with a companion at last, after a long and weary ride without one, the tone of his expressions, the use of biblical phraseology, and the monotonous solemnity of his tones, reduced the doubts of the youth to absolute certainty. At first, with the habitual levity of the young and skeptical, he congratulated himself upon an encounter which promised to afford him a good subject for quizzing; but a moment's reflection counselled him to a more worldly policy, and he restrained his natural impulse in order that he might first sound the depths of the preacher, and learn in what respect he might be made subservient to his own purposes. He had already learned from the latter that he was on his way to Charlemont, of which place he seemed to have some knowledge; and the youth, in an instant, conceived the possibility of making him useful in procuring for himself a favorable introduction to the place. With this thought, he assumed the grave aspect and deliberate enunciation of his companion, expressed himself equally gratified to meet with a person who, if he did not much mistake, was a divine, and concluded his address by the utterance of one of those pious commonplaces which are of sufficiently easy acquisition, and which at once secured him the unscrupulous confidence of his companion.

“Truly, it gladdens me, sir,” said the holy man in reply, “to meet with one, as a fellow-traveller in these lonesome ways, who hath a knowledge of God's grace and the blessings which he daily sheddeth, even as the falling of the dews, upon a benighted land. It is my lot, and I repine not that such it is, to be for ever a wayfarer, in the desert where there are but few fountains to refresh the spirit. When I say desert, young gentleman, I speak not in the literal language of the world, for truly it were a most sinful denial of God's bounty were I to say, looking round upon the mighty forests through which I pass, and upon the rich soil over which I travel, that my way lies not through a country covered, thrice covered, with the best worldly bounties of the Lord. But it is a moral desert which my speech would signify. The soul of man is here lacking the blessed fountains of the truth—the mind of man here lacketh the holy and joy-shedding lights of the spirit; and it rejoiceth me, therefore, when I meet with one, like thyself, in whose language I find a proof that thou hast neither heard the word with idle ears, nor treasured it in thy memory with unapplying mind. May I ask of thee, my young friend, who thou art, and by what name I shall call thee?—not for the satisfaction of an idle curiosity, to know either thy profession or thy private concerns, but that I may the better speak to thee in our conference hereafter, Thou hast rightly conjectured as to my calling—and my own name, which is one unknown to most even in these forests, is John Cross—I come of a family in North Carolina, which still abide in that state, by the waters of the river Haw. Perhaps, if thou hast ever travelled in those parts, thou hast happened upon some of my kindred, which are very numerous.”

“I have never, reverend sir, travelled in those parts,” said the youth, with commendable gravity, “but I have heard of the Cross family, which I believe, as you say, to be very numerous—both male and female.”

“Yea, I have brothers and sisters an equal number; I have aunts and uncles a store, and it has been the blessing of God so to multiply and increase every member thereof, that each of my brothers, in turn, hath a goodly flock, in testimony of his favors. I, alone, of all my kindred, have neither wife nor child, and I seem as one set apart for other ties, and other purposes.”

“Ah, sir,” returned the other, quickly, and with a slyness of expression which escaped the direct and unsuspecting mind of the preacher, “but if you are denied the blessings which are theirs, you have your part in the great family of the world. If you have neither wife nor child of your own loins, yet, I trust, you have an abiding interest in the wives and children of all other men.”

“I were but an unworthy teacher of the blessed word, had I not,” was the simple answer. “Verily, all that I teach are my children; there is not one crying to me for help, to whom I do not hasten with the speed of a father flying to bring succor to his young. I trust in God, that I have not made a difference between them; that I heed not one to the forfeit or suffering of the other; and for this impartial spirit toward the flock intrusted to my charge, do I pray, as well as for the needful strength of body and soul, through which my duties are to be done. But thou hast not yet spoken thy name, or my ears have failed to receive it.”

There was some little hesitation on the part of the youth before he answered this second application; and a less unheeding observer than his fellow-traveller, might have noticed an increasing warmth of hue upon his cheek, while he was uttering his reply:—

“I am called Alfred Stevens,” he replied at length, the color increasing upon his cheek even after the words were spoken. But they were spoken. The falsehood was registered against him beyond recall, though, of course, without startling the doubts or suspicions of his companion.

“Alfred Stevens; there are many Stevenses: I have known several and sundry. There is a worthy family of that name by the waters of the Dan.”

“You will find them, I suspect, from Dan to Beersheba,” responded the youth with a resumption of his former levity.

“Truly, it may be so. The name is of good repute. But what is thy calling, Alfred Stevens? Methinks at thy age thou shouldst have one.”

“So I have, reverend sir,” replied the other; “my calling heretofore has been that of the law. But it likes me not, and I think soon to give it up.”

“Thou wilt take to some other then. What other hast thou chosen; or art thou like those unhappy youths, by far too many in our blessed country, whom fortune hath hurt by her gifts, and beguiled into idleness and sloth?”

“Nay, not so, reverend sir; the gifts of fortune have been somewhat sparing in my case, and I am even now conferring with my own thoughts whether or not to take to school-keeping. Nay, perhaps, I should incline to something better, if I could succeed in persuading myself of my own worthiness in a vocation which, more than all others, demands a pure mind with a becoming zeal. The law consorts not with my desires—it teaches selfishness, rather than self-denial; and I have already found that some of its duties demand the blindness and the silence of that best teacher from within, the watchful and unsleeping conscience.”

“Thou hast said rightly, Alfred Stevens; I have long thought that the profession of the law hardeneth the heart, and blindeth the conscience. Thou wilt do well to leave it, as a craft that leads to sin, and makes the exercise of sin a duty; and if, as I rightly understand thee, thou lookest to the gospel as that higher vocation for which thy spirit yearneth, then would I say to thee, arise, and gird up thy loins; advance and falter not;—the field is open, and though the victory brings thee no worldly profit, and but little worldly honor, yet the reward is eternal, and the interest thereof, unlike the money which thou puttest out to usury in the hands of men, never fails to be paid, at the very hour of its due, from the unfailing treasury of Heaven. Verily, I rejoice, Alfred Stevens, that I have met with thee to-day. I had feared that the day had been lost to that goodly labor, to which all my days have been given for seventeen years, come the first sabbath in the next November. But what thou hast said, awakens hope in my soul that such will not be the case. Let not my counsels fail thee, Alfred;—let thy zeal warm; let thy spirit work within thee, and thy words kindle, in the service of the Lord. How it will rejoice me to see thee taking up the scrip and the staff and setting forth for the wildernesses of the Mississippi, of Arkansas, and Texas, far beyond;—bringing the wild man of the frontier, and the red savage, into the blessed fold and constant company of the Lord Jesus, to whom all praise!”

“It were indeed a glorious service,” responded the young stranger—whom we shall proceed, hereafter, to designate by the name by which he has called himself. He spoke musingly, and with a gravity that was singularly inflexible—“it were indeed a glorious service. Let me see, there were thousands of miles to traverse before one might reach the lower Arkansas; and I reckon, Mr. Cross, the roads are mighty bad after you pass the Mississippi—nay, even in the Mississippi, through a part of which territory I have gone only this last summer, there is a sad want of causeways, and the bridges are exceedingly out of repair. There is one section of near a hundred miles, which lies between the bluffs of Ashibiloxi, and the far creek of Catahoula, that was a shame and reproach to the country and the people thereof. What, then, must be the condition of the Texas territory, beyond? and, if I err not, the Cumanchees are a race rather given to destroy than to build up. The chance is that the traveller in their country might have to swim his horse over most of the watercourses, and where he found a bridge, it were perhaps a perilous risk to cross it. Even then he might ride fifty miles a day, before he should see the smokes which would be a sign of supper that night.”

“The greater the glory—the greater the glory, Alfred Stevens. The toil and the peril, the pain and the privation, in a good cause, increase the merit of the performance in the eyes of the Lord. What matters the roads and the bridges, the length of the way, or the sometimes lack of those comforts of the flesh, which are craved only at the expense of the spirit, and to the great delay of our day of conquest. These wants are the infirmities of the human, which dissipate and disappear, the more few they become, and the less pressing in their complaint. Shake thyself loose from them, Alfred Stevens, and thy way henceforth is perfect freedom.”

“Alas! this is my very weakness, Mr. Cross:—it was because of these very infirmities, that I had doubt of my own worthiness to take up the better vocation which is yet my desire. I am sadly given to hunger and thirst toward noon and evening; and the travel of a long day makes me so weary at night, that I should say but a hurried grace before meal, and make an even more hurried supper after it. Nay, I have not yet been able to divest myself of a habit which I acquired in my boyhood; and I need at times, throughout the day, a mouthful of something stronger than mere animal food, to sustain the fainting and feeble flesh and keep my frame from utter exhaustion. I dare not go upon the road, even for the brief journey of a single day, without providing myself beforehand with a supply of a certain beverage, such as is even now contained within this vessel, and which is infallible against sinking of the the spirits, faintings of the frame, disordered nerves, and even against flatulence and indigestion. If, at any time, thou shouldst suffer from one or the other of these infirmities, Mr. Cross, be sure there is no better medicine for their cure than this.”

The speaker drew from his bosom a little flask, such as is sufficiently well known to most western travellers, which he held on high, and which, to the unsuspecting eyes of the preacher, contained a couple of gills or more of a liquid of very innocent complexion.

“Verily, Alfred Stevens, I do myself suffer from some of the weaknesses of which thou hast spoken. The sinking of the spirits, and the faintness of the frame, are but too often the enemies that keep me back from the plough when I would thereto set my hand; and that same flatulence—”

“A most frequent disorder in a region where greens and collards form the largest dishes on the tables of the people,” interrupted Stevens, but without changing a muscle of his countenance.

“I do believe as thou say'st, Alfred Stevens, that the disorder comes in great part from that cause, though, still, I have my doubts if it be not a sort of wind-melancholy, to which people, who preach aloud are greatly subject. It is in my case almost always associated with a sort of hoarseness, and the nerves of my frame twitch grievously at the same periods. If this medicine of thine be sovereign against so cruel an affliction, I would crave of thee such knowledge as would enable me to get a large supply of it, that I may overcome a weakness, which, as I tell thee, oftentimes impairs my ministry, and sometimes makes me wholly incapable of fervent preaching. Let me smell of it, I pray thee.”

“Nay, taste of it, sir—it is just about the time when I find it beneficial to partake of it, as a medicine for my own weakness, and I doubt not, it will have a powerful effect also upon you. A single draught has been found to relieve the worst case of flatulence and colic.”

“From colic too, I am also a great sufferer,” said the preacher as he took the flask in his hand, and proceeded to draw the stopper.

“That is also the child of collards,” said Stevens, as he watched with a quiet and unmoved countenance the proceedings of his simple companion, who finding some difficulty in drawing the cork, handed it back to the youth. The latter, more practised, was more successful, and now returned the open bottle to the preacher.

“Take from it first, the dose which relieves thee, Alfred Stevens, that I may know how much will avail in my own case;” and he watched curiously, while Stevens, applying the flask to his lips, drew from it a draught, which, in western experience of benefits, would have been accounted a very moderate potion. This done, he handed it back to his companion, who, about to follow his example, asked him:—

“And by what name, Alfred Stevens, do they call this medicine, the goodly effect of which thou holdst to be so great?”

Stevens did not immediately reply—not until the preacher had applied the bottle to his mouth, and he could see by the distension of his throat, that he had imbibed a taste, at least, of the highly-lauded medicine. The utterance then, of the single word—“Brandy”—was productive of an effect no less ludicrous in the sight of the youth, than it was distressing to the mind of his worthy companion. The descending liquor was ejected with desperate effort from the throat which it had fairly entered—the flask flung from his hands—and with choking and gurgling accents, startling eyes, and reddening visage, John Cross turned full upon his fellow-traveller, vainly trying to repeat, with the accompanying horror of expression which he felt, the single spellword, which had produced an effect so powerful.

“Bran—bran—brandy!—Alfred Stevens!—thou hast given me poison—the soul's poison—the devil's liquor—liquor distilled in the vessels of eternal sin. Wherefore hast thou done this? Dost thou not know”—

“Know—know what, Mr. Cross?” replied Stevens, with all the astonishment which he could possibly throw into his air, as he descended from his horse with all haste to recover his flask, and save its remaining contents from loss.

“Call me not mister—call me plain John Cross,” replied the preacher—in the midst of a second fit of choking, the result of his vain effort to disgorge that portion of the pernicious liquid which had irretrievably descended into his bowels. With a surprise admirably affected, Stevens approached him.

“My dear sir—what troubles you?—what can be the matter? What have I done? What is it you fear?”

“That infernal draught—that liquor—I have swallowed of it a mouthful. I feel it in me. The sin be upon thy head, Alfred Stevens—why did you not tell me, before I drank, that it was the soul's poison?—the poison that slays more than the sword or the pestilence;—the liquor of the devil, distilled in the vessels of sin—and sent among men for the destruction of the soul! I feel it now within me, and it burns—it burns like the fires of damnation. Is there no water nigh that I may quench my thirst?—Show me, Alfred Stevens, show me where the cool waters lie, that I may put out these raging flames.”

“There is a branch, if I mistake not, just above us on the road—I think I see it glistening among the leaves. Let us ride toward it, sir, and it will relieve you.”

“Ah, Alfred Stevens, why have you served me thus? Why did you not tell me?”

Repeated groans accompanied this apostrophe, and marked every step in the progress of the preacher to the little rivulet which trickled across the road. John Cross, descended with the rapidity of one whose hope hangs upon a minute, and dreads its loss, as equal to the loss of life. He straddled the stream and thrust his lips into the water, drawing up a quantity sufficient, in the estimation of Stevens, to have effectually neutralized the entire contents of his flask.

“Blessed water! Blessed water! Holiest beverage! Thou art the creation of the Lord, and, next to the waters of eternal life, his best gift to undiscerning man. I drink of thee, and I am faint no longer. I rise up, strong and refreshed! Ah, my young friend, Alfred Stevens, I trust thou didst not mean me harm in giving me that poisonous liquor?”

“Far from it, sir, I rather thought to do you a great benefit.”

“How couldst thou think to do me benefit by proffering such poison to my lips? nay, wherefore dost thou thyself carry it with thee, and why dost thou drink of it, as if it were something not hurtful as well to the body as the soul? Take my counsel, I pray thee, Alfred Stevens, and cast it behind thee for ever. Look not after it when thou dost so, with an eye of regret lest thou forfeit the merit of thy self-denial. If thou wouldst pursue the higher vocation of the brethren, thou must seek for the needful strength from a better and purer spirit. But what unhappy teacher could have persuaded thee to an indulgence which the good men of all the churches agree to regard as so deadly?”

“Nay, Mr. Cross—”

“John Cross, I pray thee; do I not call thee Alfred Stevens?—Mr. is a speech of worldly fashion, and becomes not one who should put the world and its fashions behind him.”

Stevens found it more difficult to comply with this one requisition of the preacher, than to pursue a long game of artful and complex scheming. He evaded the difficulty by dropping the name entirely.

“You are too severe upon brandy, and upon those who use it. Nay, I am not sure, but you do injustice to those who make it. So far from its manufacturers being such as you call them, we have unquestionable proof that they are very worthy people of a distant but a Christian country; and surely you will not deny that we should find a medicine for our hurts, and a remedy for our complaints, in a liquor which, perhaps, it might be sinful to use as an ordinary beverage. Doctors, who have the care of human life, and whose business and desire it is to preserve it, nevertheless do sometimes administer poisons to their patients, which poisons, though deadly at other times, will, in certain diseases and certain conditions of disease, prove of only and great good.”

“Impossible! I believe it not! I believe not in the good of brandy. It is hurtful—it is deadly. It has slain its thousands and its tens of thousands—it is worse than the sword and the summer pestilence. Many a man have I known to perish from strong drink. In my own parts, upon the river Haw, in North Carolina state, I have known many. Nay, wherefore should I spare the truth, Alfred Stevens?—the very father of my own life, Ezekiel Cross, perished miserably from this burning water of sin. I will not hear thee speak of it again; and if thou wouldst have me think of thee with favor, as one hopeful of the service of the brethren, cast the accursed beverage of Satan from thy hands.”

The youth, without a word, deliberately emptied the contents of his vessel upon the sands, and the garrulous lips of the preacher poured forth as great a flood of speech in congratulation, as he had hitherto bestowed in homily. The good, unsuspecting man, did not perceive that the liquor thus thrown away, was very small in quantity, and that his companion, when the flask was emptied, quietly restored it to his bosom. John Cross had obtained a seeming victory, and did not care to examine its details.