Читать книгу The True Story vs. Myth of Witchcraft - William Godwin - Страница 123

The story of Sertorius and his hind, which occurred about thirty years before, may not be improperly introduced here. It is told by Plutarch in the spirit of a philosopher, and as a mere deception played by that general, to render the barbarous people of Spain more devoted to his service. But we must suppose that it had, at least for the time, the full effect of something preternatural. Sertorius was one of the most highly gifted and well balanced characters that is to be found in Roman story. He considered with the soundest discernment the nature of the persons among whom he was to act, and conducted himself accordingly. The story in Plutarch is this.

“So soone as Sertorius arriued from Africa, he straight leauied men of warre, and with them subdued the people of Spaine fronting upon his marches, of which the more part did willingly submit themselves, upon the bruit that ran of him to be mercifull and courteous, and a valiant man besides in present danger, Furthermore, he lacked no fine deuises and subtilties to win their goodwils: as among others, the policy, and deuise of the hind. There was a poore man of the countrey called Spanus, who meeting by chance one day with a hind in his way that had newly calved, flying from the hunters, he let the damme go, not being able to take her; and running after her calfe tooke it, which was a young hind, and of a strange haire, for she was all milk-white. It chanced so, that Sertorius was at that time in those parts. So, this poore man presented Sertorius with his young hind, which he gladly receiued, and which with time he made so tame, that she would come to him when he called her, and follow him where-euer he went, being nothing the wilder for the daily sight of such a number of armed souldiers together as they were, nor yet afraid of the noise and tumult of the campe. Insomuch as Sertorius by little and little made it a miracle, making the simple barbarous people beleeue that it was a gift that Diana had sent him, by the which she made him understand of many and sundrie things to come: knowing well inough of himselfe, that the barbarous people were men easily deceiued, and quickly caught by any subtill superstition, besides that by art also he brought them to beleeue it as a thing verie true. For when he had any secret intelligence giuen him, that the enemies would inuade some part of the countries and prouinces subject vnto him, or that they had taken any of his forts from him by any intelligence or sudden attempt, he straight told them that his hind spake to him as he slept, and had warned him both to arme his men, and put himselfe in strength. In like manner if he had heard any newes that one of his lieutenants had wonne a battell, or that he had any aduantage of his enemies, he would hide the messenger, and bring his hind abroad with a garland and coller of nosegayes: and then say, it was a token of some good newes comming towards him, perswading them withall to be of good cheare; and so did sacrifice to the Gods, to giue them thankes for the good tidings he should heare before it were long. Thus by putting this superstition into their heades, he made them the more tractable and obedient to his will, in so much as they thought they were not now gouerned any more by a stranger wiser than themselues, but were steadfastly perswaded that they were rather led by some certaine God.”—

“Now was Sertorius very heauie, that no man could tell him what was become of his white hind: for thereby all his subtilltie and finenesse to keepe the barbarous people in obedience was taken away, and then specially when they stood in need of most comfort. But by good hap, certaine of his souldiers that had lost themselves in the night, met with the hind in their way, and knowing her by her colour, tooke her and brought her backe againe. Sertorius hearing of her, promised them a good reward, so that they would tell no liuing creature that they brought her againe, and thereupon made her to be secretly kept. Then within a few dayes after, he came abroad among them, and with a pleasant countenance told the noble men and chiefe captaines of these barbarous people, how the Gods had reuealed it to him in his dreame, that he should shortly have a maruellous good thing happen to him: and with these words sate downe in his chaire to give audience. Whereupon they that kept the hind not farre from thence, did secretly let her go. The hind being loose, when she had spied Sertorius, ranne straight to his chaire with great joy, and put her head betwixt his legges, and layed her mouth in his right hand, as she before was wont to do. Sertorius also made very much of her, and of purpose appeared maruellous glad, shewing such tender affection to the hind, as it seemed the water stood in his eyes for joy. The barbarous people that stood there by and beheld the same, at the first were much amazed therewith, but afterwards when they had better bethought themselues, for ioy they clapped their hands together, and waited upon Sertorius to his lodging with great and ioyfull shouts, saying, and steadfastly beleeuing, that he he was a heavenly creature, and beloued of the Gods.” ¹¹⁷