Читать книгу Discover the Truth Behind Witchcraft Stories - William Godwin - Страница 200

Nothing can place the credulity of the English nation on the subject of witchcraft about this time, in a more striking point of view, than the history of Matthew Hopkins, who, in a pamphlet published in 1647 in his own vindication, assumes to himself the surname of the Witch-finder. He fell by accident, in his native county of Suffolk, into contact with one or two reputed witches, and, being a man of an observing turn and an ingenious invention, struck out for himself a trade, which brought him such moderate returns as sufficed to maintain him, and at the same time gratified his ambition by making him a terror to many, and the object of admiration and gratitude to more, who felt themselves indebted to him for ridding them of secret and intestine enemies, against whom, as long as they proceeded in ways that left no footsteps behind, they felt they had no possibility of guarding themselves. Hopkins’s career was something like that of Titus Oates in the following reign, but apparently much safer for the adventurer, since Oates armed against himself a very formidable party, while Hopkins seemed to assail a few only here and there, who were poor, debilitated, impotent and helpless.

After two or three successful experiments, Hopkins engaged in a regular tour of the counties of Norfolk, Suffolk, Essex and Huntingdonshire. He united to him two confederates, a man named John Stern, and a woman whose name has not been handed down to us. They visited every town in their route that invited them, and secured to them the moderate remuneration of twenty shillings and their expences, leaving what was more than this to the spontaneous gratitude of those who should deem themselves indebted to the exertions of Hopkins and his party. By this expedient they secured to themselves a favourable reception; and a set of credulous persons who would listen to their dictates as so many oracles. Being three of them, they were enabled to play the game into one another’s hands, and were sufficiently strong to overawe all timid and irresolute opposition. In every town to which they came, they enquired for reputed witches, and having taken them into custody, were secure for the most part of a certain number of zealous abettors, who took care that they should have a clear stage for their experiments. They overawed their helpless victims with a certain air of authority, as if they had received a commission from heaven for the discovery of misdeeds. They assailed the poor creatures with a multitude of questions constructed in the most artful manner. They stripped them naked, in search for the devil’s marks in different parts of their bodies, which were ascertained by running pins to the head into those parts, that, if they were genuine marks, would prove themselves such by their insensibility. They swam their victims in rivers and ponds, it being an undoubted fact, that, if the persons accused were true witches, the water, which was the symbol of admission into the Christian church, would not receive them into its bosom. If the persons examined continued obstinate, they seated them in constrained and uneasy attitudes, occasionally binding them with cords, and compelling them to remain so without food or sleep for twenty-four hours. They walked them up and down the room, two taking them under each arm, till they dropped down with fatigue. They carefully swept the room in which the experiment was made, that they might keep away spiders and flies, which were supposed to be devils or their imps in that disguise.

The most plentiful inquisition of Hopkins and his confederates was in the years 1644, 1645 and 1646. At length there were so many persons committed to prison upon suspicion of witchcraft, that the government was compelled to take in hand the affair. The rural magistrates before whom Hopkins and his confederates brought their victims, were obliged, willingly or unwillingly, to commit them for trial. A commission was granted to the earl of Warwick and others to hold a sessions of jail-delivery against them for Essex at Chelmsford, Lord Warwick was at this time the most popular nobleman in England. He was appointed by the parliament lord high admiral during the civil war. He was much courted by the independent clergy, was shrewd, penetrating and active, and exhibited a singular mixture of pious demeanour with a vein of facetiousness and jocularity. With him was sent Dr. Calamy, the most eminent divine of the period of the Commonwealth, to see (says Baxter ²²⁴) that no fraud was committed, or wrong done to the parties accused. It may well be doubted however whether the presence of this clergyman did not operate unfavourably to the persons suspected. He preached before the judges. It may readily be believed, considering the temper of the times, that he insisted much upon the horrible nature of the sin of witchcraft, which could expect no pardon, either in this world or the world to come. He sat on the bench with the judges, and participated in their deliberations. In the result of this inquisition sixteen persons were hanged at Yarmouth in Norfolk, fifteen at Chelmsford, and sixty at various places in the county of Suffolk.

Whitlocke in his Memorials of English Affairs, under the date of 1649, speaks of many witches being apprehended about Newcastle, upon the information of a person whom he calls the Witch-finder, who, as his experiments were nearly the same, though he is not named, we may reasonably suppose to be Hopkins; and in the following year about Boston in Lincolnshire. In 1652 and 1653 the same author speaks of women in Scotland, who were put to incredible torture to extort from them a confession of what their adversaries imputed to them.

The fate of Hopkins was such us might be expected in similar cases. The multitude are at first impressed with horror at the monstrous charges that are advanced. They are seized, as by contagion, with terror at the mischiefs which seem to impend over them, and from which no innocence and no precaution appear to afford them sufficient protection. They hasten, as with an unanimous effort, to avenge themselves upon these malignant enemies, whom God and man alike combine to expel from society. But, after a time, they begin to reflect, and to apprehend that they have acted with too much precipitation, that they have been led on with uncertain appearances. They see one victim led to the gallows after another, without stint or limitation. They see one dying with the most solemn asseverations of innocence, and another confessing apparently she knows not what, what is put into her mouth by her relentless persecutors. They see these victims, old, crazy and impotent, harassed beyond endurance by the ingenious cruelties that are practised against them. They were first urged on by implacable hostility and fury, to be satisfied with nothing but blood. But humanity and remorse also have their turn. Dissatisfied with themselves, they are glad to point their resentment against another. The man that at first they hailed as a public benefactor, they presently come to regard with jealous eyes, and begin to consider as a cunning impostor, dealing in cool blood with the lives of his fellow-creatures for a paltry gain, and, still more horrible, for the lure of a perishable and short-lived fame. The multitude, we are told, after a few seasons, rose upon Hopkins, and resolved to subject him to one of his own criterions. They dragged him to a pond, and threw him into the water for a witch. It seems he floated on the surface, as a witch ought to do. They then pursued him with hootings and revilings, and drove him for ever into that obscurity and ignominy which he had amply merited.