Читать книгу The Lancashire Witches (Historical Novel) - William Harrison Ainsworth - Страница 5

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There were eight watchers by the beacon on Pendle Hill in Lancashire. Two were stationed on either side of the north-eastern extremity of the mountain. One looked over the castled heights of Clithero; the woody eminences of Bowland; the bleak ridges of Thornley; the broad moors of Bleasdale; the Trough of Bolland, and Wolf Crag; and even brought within his ken the black fells overhanging Lancaster. The other tracked the stream called Pendle Water, almost from its source amid the neighbouring hills, and followed its windings through the leafless forest, until it united its waters to those of the Calder, and swept on in swifter and clearer current, to wash the base of Whalley Abbey. But the watcher’s survey did not stop here. Noting the sharp spire of Burnley Church, relieved against the rounded masses of timber constituting Townley Park; as well as the entrance of the gloomy mountain gorge, known as the Grange of Cliviger; his far-reaching gaze passed over Todmorden, and settled upon the distant summits of Blackstone Edge.

Dreary was the prospect on all sides. Black moor, bleak fell, straggling forest, intersected with sullen streams as black as ink, with here and there a small tarn, or moss-pool, with waters of the same hue—these constituted the chief features of the scene. The whole district was barren and thinly-populated. Of towns, only Clithero, Colne, and Burnley—the latter little more than a village—were in view. In the valleys there were a few hamlets and scattered cottages, and on the uplands an occasional “booth,” as the hut of the herdsman was termed; but of more important mansions there were only six, as Merley, Twistleton, Alcancoats, Saxfeld, Ightenhill, and Gawthorpe. The “vaccaries” for the cattle, of which the herdsmen had the care, and the “lawnds,” or parks within the forest, appertaining to some of the halls before mentioned, offered the only evidences of cultivation. All else was heathy waste, morass, and wood.

Still, in the eye of the sportsman—and the Lancashire gentlemen of the sixteenth century were keen lovers of sport—the country had a strong interest. Pendle forest abounded with game. Grouse, plover, and bittern were found upon its moors; woodcock and snipe on its marshes; mallard, teal, and widgeon upon its pools. In its chases ranged herds of deer, protected by the terrible forest-laws, then in full force: and the hardier huntsman might follow the wolf to his lair in the mountains; might spear the boar in the oaken glades, or the otter on the river’s brink; might unearth the badger or the fox, or smite the fierce cat-a-mountain with a quarrel from his bow. A nobler victim sometimes, also, awaited him in the shape of a wild mountain bull, a denizen of the forest, and a remnant of the herds that had once browsed upon the hills, but which had almost all been captured, and removed to stock the park of the Abbot of Whalley. The streams and pools were full of fish: the stately heron frequented the meres; and on the craggy heights built the kite, the falcon, and the kingly eagle.

There were eight watchers by the beacon. Two stood apart from the others, looking to the right and the left of the hill. Both were armed with swords and arquebuses, and wore steel caps and coats of buff. Their sleeves were embroidered with the five wounds of Christ, encircling the name of Jesus—the badge of the Pilgrimage of Grace. Between them, on the verge of the mountain, was planted a great banner, displaying a silver cross, the chalice, and the Host, together with an ecclesiastical figure, but wearing a helmet instead of a mitre, and holding a sword in place of a crosier, with the unoccupied hand pointing to the two towers of a monastic structure, as if to intimate that he was armed for its defence. This figure, as the device beneath it showed, represented John Paslew, Abbot of Whalley, or, as he styled himself in his military capacity, Earl of Poverty.

There were eight watchers by the beacon. Two have been described. Of the other six, two were stout herdsmen carrying crooks, and holding a couple of mules, and a richly-caparisoned war-horse by the bridle. Near them stood a broad-shouldered, athletic young man, with the fresh complexion, curling brown hair, light eyes, and open Saxon countenance, best seen in his native county of Lancaster. He wore a Lincoln-green tunic, with a bugle suspended from the shoulder by a silken cord; and a silver plate engraved with the three luces, the ensign of the Abbot of Whalley, hung by a chain from his neck. A hunting knife was in his girdle, and an eagle’s plume in his cap, and he leaned upon the but-end of a crossbow, regarding three persons who stood together by a peat fire, on the sheltered side of the beacon. Two of these were elderly men, in the white gowns and scapularies of Cistertian monks, doubtless from Whalley, as the abbey belonged to that order. The third and last, and evidently their superior, was a tall man in a riding dress, wrapped in a long mantle of black velvet, trimmed with minever, and displaying the same badges as those upon the sleeves of the sentinels, only wrought in richer material. His features were strongly marked and stern, and bore traces of age; but his eye was bright, and his carriage erect and dignified.

The beacon, near which the watchers stood, consisted of a vast pile of logs of timber, heaped upon a circular range of stones, with openings to admit air, and having the centre filled with fagots, and other quickly combustible materials. Torches were placed near at hand, so that the pile could be lighted on the instant.

The watch was held one afternoon at the latter end of November, 1536. In that year had arisen a formidable rebellion in the northern counties of England, the members of which, while engaging to respect the person of the king, Henry VIII., and his issue, bound themselves by solemn oath to accomplish the restoration of Papal supremacy throughout the realm, and the restitution of religious establishments and lands to their late ejected possessors. They bound themselves, also, to punish the enemies of the Romish church, and suppress heresy. From its religious character the insurrection assumed the name of the Pilgrimage of Grace, and numbered among its adherents all who had not embraced the new doctrines in Yorkshire and Lancashire. That such an outbreak should occur on the suppression of the monasteries, was not marvellous. The desecration and spoliation of so many sacred structures—the destruction of shrines and images long regarded with veneration—the ejection of so many ecclesiastics, renowned for hospitality and revered for piety and learning—the violence and rapacity of the commissioners appointed by the Vicar-General Cromwell to carry out these severe measures—all these outrages were regarded by the people with abhorrence, and disposed them to aid the sufferers in resistance. As yet the wealthier monasteries in the north had been spared, and it was to preserve them from the greedy hands of the visiters, Doctors Lee and Layton, that the insurrection had been undertaken. A simultaneous rising took place in Lincolnshire, headed by Makarel, Abbot of Barlings, but it was speedily quelled by the vigour and skill of the Duke of Suffolk, and its leader executed. But the northern outbreak was better organized, and of greater force, for it now numbered thirty thousand men, under the command of a skilful and resolute leader named Robert Aske.

As may be supposed, the priesthood were main movers in a revolt having their especial benefit for its aim; and many of them, following the example of the Abbot of Barlings, clothed themselves in steel instead of woollen garments, and girded on the sword and the breastplate for the redress of their grievances and the maintenance of their rights. Amongst these were the Abbots of Jervaux, Furness, Fountains, Rivaulx, and Salley, and, lastly, the Abbot of Whalley, before mentioned; a fiery and energetic prelate, who had ever been constant and determined in his opposition to the aggressive measures of the king. Such was the Pilgrimage of Grace, such its design, and such its supporters.

Several large towns had already fallen into the hands of the insurgents. York, Hull, and Pontefract had yielded; Skipton Castle was besieged, and defended by the Earl of Cumberland; and battle was offered to the Duke of Norfolk and the Earl of Shrewsbury, who headed the king’s forces at Doncaster. But the object of the Royalist leaders was to temporise, and an armistice was offered to the rebels and accepted. Terms were next proposed and debated.

During the continuance of this armistice all hostilities ceased; but beacons were reared upon the mountains, and their fires were to be taken as a new summons to arms. This signal the eight watchers expected.

Though late in November, the day had been unusually fine, and, in consequence, the whole hilly ranges around were clearly discernible, but now the shades of evening were fast drawing on.

“Night is approaching,” cried the tall man in the velvet mantle, impatiently; “and still the signal comes not. Wherefore this delay? Can Norfolk have accepted our conditions? Impossible. The last messenger from our camp at Scawsby Lees brought word that the duke’s sole terms would be the king’s pardon to the whole insurgent army, provided they at once dispersed—except ten persons, six named and four unnamed.”

“And were you amongst those named, lord abbot?” demanded one of the monks.

“John Paslew, Abbot of Whalley, it was said, headed the list,” replied the other, with a bitter smile. “Next came William Trafford, Abbot of Salley. Next Adam Sudbury, Abbot of Jervaux. Then our leader, Robert Aske. Then John Eastgate, Monk of Whalley—”

“How, lord abbot!” exclaimed the monk. “Was my name mentioned?”

“It was,” rejoined the abbot. “And that of William Haydocke, also Monk of Whalley, closed the list.”

“The unrelenting tyrant!” muttered the other monk. “But these terms could not be accepted?”

“Assuredly not,” replied Paslew; “they were rejected with scorn. But the negotiations were continued by Sir Ralph Ellerker and Sir Robert Bowas, who were to claim on our part a free pardon for all; the establishment of a Parliament and courts of justice at York; the restoration of the Princess Mary to the succession; the Pope to his jurisdiction; and our brethren to their houses. But such conditions will never be granted. With my consent no armistice should have been agreed to. We are sure to lose by the delay. But I was overruled by the Archbishop of York and the Lord Darcy. Their voices prevailed against the Abbot of Whalley—or, if it please you, the Earl of Poverty.”

“It is the assumption of that derisive title which has drawn upon you the full force of the king’s resentment, lord abbot,” observed Father Eastgate.

“It may be,” replied the abbot. “I took it in mockery of Cromwell and the ecclesiastical commissioners, and I rejoice that they have felt the sting. The Abbot of Barlings called himself Captain Cobbler, because, as he affirmed, the state wanted mending like old shoon. And is not my title equally well chosen? Is not the Church smitten with poverty? Have not ten thousand of our brethren been driven from their homes to beg or to starve? Have not the houseless poor, whom we fed at our gates, and lodged within our wards, gone away hungry and without rest? Have not the sick, whom we would have relieved, died untended by the hedge-side? I am the head of the poor in Lancashire, the redresser of their grievances, and therefore I style myself Earl of Poverty. Have I not done well?”

“You have, lord abbot,” replied Father Eastgate.

“Poverty will not alone be the fate of the Church, but of the whole realm, if the rapacious designs of the monarch and his heretical counsellors are carried forth,” pursued the abbot. “Cromwell, Audeley, and Rich, have wisely ordained that no infant shall be baptised without tribute to the king; that no man who owns not above twenty pounds a year shall consume wheaten bread, or eat the flesh of fowl or swine without tribute; and that all ploughed land shall pay tribute likewise. Thus the Church is to be beggared, the poor plundered, and all men burthened, to fatten the king, and fill his exchequer.”

“This must be a jest,” observed Father Haydocke.

“It is a jest no man laughs at,” rejoined the abbot, sternly; “any more than the king’s counsellors will laugh at the Earl of Poverty, whose title they themselves have created. But wherefore comes not the signal? Can aught have gone wrong? I will not think it. The whole country, from the Tweed to the Humber, and from the Lune to the Mersey, is ours; and, if we but hold together, our cause must prevail.”

“Yet we have many and powerful enemies,” observed Father Eastgate; “and the king, it is said, hath sworn never to make terms with us. Tidings were brought to the abbey this morning, that the Earl of Derby is assembling forces at Preston, to march upon us.”

“We will give him a warm reception if he comes,” replied Paslew, fiercely. “He will find that our walls have not been kernelled and embattled by licence of good King Edward the Third for nothing; and that our brethren can fight as well as their predecessors fought in the time of Abbot Holden, when they took tithe by force from Sir Christopher Parsons of Slaydburn. The abbey is strong, and right well defended, and we need not fear a surprise. But it grows dark fast, and yet no signal comes.”

“Perchance the waters of the Don have again risen, so as to prevent the army from fording the stream,” observed Father Haydocke; “or it may be that some disaster hath befallen our leader.”

“Nay, I will not believe the latter,” said the abbot; “Robert Aske is chosen by Heaven to be our deliverer. It has been prophesied that a ‘worm with one eye’ shall work the redemption of the fallen faith, and you know that Robert Aske hath been deprived of his left orb by an arrow.”

“Therefore it is,” observed Father Eastgate, “that the Pilgrims of Grace chant the following ditty:—

“‘Forth shall come an Aske with one eye,

He shall be chief of the company—

Chief of the northern chivalry.’”

“What more?” demanded the abbot, seeing that the monk appeared to hesitate.

“Nay, I know not whether the rest of the rhymes may please you, lord abbot,” replied Father Eastgate.

“Let me hear them, and I will judge,” said Paslew. Thus urged, the monk went on:—

“‘One shall sit at a solemn feast,

Half warrior, half priest,

The greatest there shall be the least.’”

“The last verse,” observed the monk, “has been added to the ditty by Nicholas Demdike. I heard him sing it the other day at the abbey gate.”

“What, Nicholas Demdike of Worston?” cried the abbot; “he whose wife is a witch?”

“The same,” replied Eastgate.

“Hoo be so ceawnted, sure eno,” remarked the forester, who had been listening attentively to their discourse, and who now stepped forward; “boh dunna yo think it. Beleemy, lort abbut, Bess Demdike’s too yunk an too protty for a witch.”

“Thou art bewitched by her thyself, Cuthbert,” said the abbot, angrily. “I shall impose a penance upon thee, to free thee from the evil influence. Thou must recite twenty paternosters daily, fasting, for one month; and afterwards perform a pilgrimage to the shrine of our Lady of Gilsland. Bess Demdike is an approved and notorious witch, and hath been seen by credible witnesses attending a devil’s sabbath on this very hill—Heaven shield us! It is therefore that I have placed her and her husband under the ban of the Church; pronounced sentence of excommunication against them; and commanded all my clergy to refuse baptism to their infant daughter, newly born.”

“Wea’s me! ey knoas ’t reet weel, lort abbut,” replied Ashbead, “and Bess taks t’ sentence sore ta ‘ert!”

“Then let her amend her ways, or heavier punishment will befall her,” cried Paslew, severely. “’Sortilegam non patieris vivere‘ saith the Levitical law. If she be convicted she shall die the death. That she is comely I admit; but it is the comeliness of a child of sin. Dost thou know the man with whom she is wedded—or supposed to be wedded—for I have seen no proof of the marriage? He is a stranger here.”

“Ey knoas neawt abowt him, lort abbut, ‘cept that he cum to Pendle a twalmont agoa,” replied Ashbead; “boh ey knoas fu’ weel that t’eawtcumbling felly robt me ot prettiest lass i’ aw Lonkyshiar—aigh, or i’ aw Englondshiar, fo’ t’ matter o’ that.”

“What manner of man is he?” inquired the abbot.

“Oh, he’s a feaw teyke—a varra feaw teyke,” replied Ashbead; “wi’ a feace as black as a boggart, sooty shiny hewr loike a mowdywarp, an’ een loike a stanniel. Boh for running, rostling, an’ throwing t’ stoan, he’n no match i’ this keawntry. Ey’n triet him at aw three gams, so ey con speak. For’t most part he’n a big, black bandyhewit wi’ him, and, by th’ Mess, ey canna help thinkin he meys free sumtoimes wi’ yor lortship’s bucks.”

“Ha! this must be looked to,” cried the abbot. “You say you know not whence he comes? ’Tis strange.”

“T’ missmannert carl’ll boide naw questionin’, odd rottle him!” replied Ashbead. “He awnsurs wi’ a gibe, or a thwack o’ his staff. Whon ey last seet him, he threatened t’ raddle me booans weel, boh ey sooan lowert him a peg.”

“We will find a way of making him speak,” said the abbot.

“He can speak, and right well if he pleases,” remarked Father Eastgate; “for though ordinarily silent and sullen enough, yet when he doth talk it is not like one of the hinds with whom he consorts, but in good set phrase; and his bearing is as bold as that of one who hath seen service in the field.”

“My curiosity is aroused,” said the abbot. “I must see him.”

“Noa sooner said than done,” cried Ashbead, “for, be t’ Lort Harry, ey see him stonding be yon moss poo’ o’ top t’ hill, though how he’n getten theer t’ Dule owny knoas.”

And he pointed out a tall dark figure standing near a little pool on the summit of the mountain, about a hundred yards from them.

“Talk of ill, and ill cometh,” observed Father Haydocke. “And see, the wizard hath a black hound with him! It may be his wife, in that likeness.”

“Naw, ey knoas t’ hount reet weel, Feyther Haydocke,” replied the forester; “it’s a Saint Hubert, an’ a rareun fo’ fox or badgert. Odds loife, feyther, whoy that’s t’ black bandyhewit I war speaking on.”

“I like not the appearance of the knave at this juncture,” said the abbot; “yet I wish to confront him, and charge him with his midemeanours.”

“Hark; he sings,” cried Father Haydocke. And as he spoke a voice was heard chanting,—

“One shall sit at a solemn feast,

Half warrior, half priest,

The greatest there shall be the least.”

“The very ditty I heard,” cried Father Eastgate; “but list, he has more of it.” And the voice resumed,—

“He shall be rich, yet poor as me,

Abbot, and Earl of Poverty.

Monk and soldier, rich and poor,

He shall be hang’d at his own door.”

Loud derisive laughter followed the song.

“By our Lady of Whalley, the knave is mocking us,” cried the abbot; “send a bolt to silence him, Cuthbert.”

The forester instantly bent his bow, and a quarrel whistled off in the direction of the singer; but whether his aim were not truly taken, or he meant not to hit the mark, it is certain that Demdike remained untouched. The reputed wizard laughed aloud, took off his felt cap in acknowledgment, and marched deliberately down the side of the hill.

“Thou art not wont to miss thy aim, Cuthbert,” cried the abbot, with a look of displeasure. “Take good heed thou producest this scurril knave before me, when these troublous times are over. But what is this?—he stops—ha! he is practising his devilries on the mountain’s side.”

It would seem that the abbot had good warrant for what he said, as Demdike, having paused at a broad green patch on the hill-side, was now busied in tracing a circle round it with his staff. He then spoke aloud some words, which the superstitious beholders construed into an incantation, and after tracing the circle once again, and casting some tufts of dry heather, which he plucked from an adjoining hillock, on three particular spots, he ran quickly downwards, followed by his hound, and leaping a stone wall, surrounding a little orchard at the foot of the hill, disappeared from view.

“Go and see what he hath done,” cried the abbot to the forester, “for I like it not.”

Ashbead instantly obeyed, and on reaching the green spot in question, shouted out that he could discern nothing; but presently added, as he moved about, that the turf heaved like a sway-bed beneath his feet, and he thought—to use his own phraseology—would “brast.” The abbot then commanded him to go down to the orchard below, and if he could find Demdike to bring him to him instantly. The forester did as he was bidden, ran down the hill, and, leaping the orchard wall as the other had done, was lost to sight.

Ere long, it became quite dark, and as Ashbead did not reappear, the abbot gave vent to his impatience and uneasiness, and was proposing to send one of the herdsmen in search of him, when his attention was suddenly diverted by a loud shout from one of the sentinels, and a fire was seen on a distant hill on the right.

“The signal! the signal!” cried Paslew, joyfully. “Kindle a torch!—quick, quick!”

And as he spoke, he seized a brand and plunged it into the peat fire, while his example was followed by the two monks.

“It is the beacon on Blackstone Edge,” cried the abbot; “and look! a second blazes over the Grange of Cliviger—another on Ightenhill—another on Boulsworth Hill—and the last on the neighbouring heights of Padiham. Our own comes next. May it light the enemies of our holy Church to perdition!”

With this, he applied the burning brand to the combustible matter of the beacon. The monks did the same; and in an instant a tall, pointed flame, rose up from a thick cloud of smoke. Ere another minute had elapsed, similar fires shot up to the right and the left, on the high lands of Trawden Forest, on the jagged points of Foulridge, on the summit of Cowling Hill, and so on to Skipton. Other fires again blazed on the towers of Clithero, on Longridge and Ribchester, on the woody eminences of Bowland, on Wolf Crag, and on fell and scar all the way to Lancaster. It seemed the work of enchantment, so suddenly and so strangely did the fires shoot forth. As the beacon flame increased, it lighted up the whole of the extensive table-land on the summit of Pendle Hill; and a long lurid streak fell on the darkling moss-pool near which the wizard had stood. But when it attained its utmost height, it revealed the depths of the forest below, and a red reflection, here and there, marked the course of Pendle Water. The excitement of the abbot and his companions momently increased, and the sentinels shouted as each new beacon was lighted. At last, almost every hill had its watch-fire, and so extraordinary was the spectacle, that it seemed as if weird beings were abroad, and holding their revels on the heights.

Then it was that the abbot, mounting his steed, called out to the monks—“Holy fathers, you will follow to the abbey as you may. I shall ride fleetly on, and despatch two hundred archers to Huddersfield and Wakefield. The abbots of Salley and Jervaux, with the Prior of Burlington, will be with me at midnight, and at daybreak we shall march our forces to join the main army. Heaven be with you!”

“Stay!” cried a harsh, imperious voice. “Stay!”

And, to his surprise, the abbot beheld Nicholas Demdike standing before him. The aspect of the wizard was dark and forbidding, and, seen by the beacon light, his savage features, blazing eyes, tall gaunt frame, and fantastic garb, made him look like something unearthly. Flinging his staff over his shoulder, he slowly approached, with his black hound following close by at his heels.

“I have a caution to give you, lord abbot,” he said; “hear me speak before you set out for the abbey, or ill will befall you.”

“Ill will befall me if I listen to thee, thou wicked churl,” cried the abbot. “What hast thou done with Cuthbert Ashbead?”

“I have seen nothing of him since he sent a bolt after me at your bidding, lord abbot,” replied Demdike.

“Beware lest any harm come to him, or thou wilt rue it,” cried Paslew. “But I have no time to waste on thee. Farewell, fathers. High mass will be said in the convent church before we set out on the expedition to-morrow morning. You will both attend it.”

“You will never set out upon the expedition, lord abbot,” cried Demdike, planting his staff so suddenly into the ground before the horse’s head that the animal reared and nearly threw his rider.

“How now, fellow, what mean you?” cried the abbot, furiously.

“To warn you,” replied Demdike.

“Stand aside,” cried the abbot, spurring his steed, “or I will trample you beneath my horse’s feet.”

“I might let you ride to your own doom,” rejoined Demdike, with a scornful laugh, as he seized the abbot’s bridle. “But you shall hear me. I tell you, you will never go forth on this expedition. I tell you that, ere to-morrow, Whalley Abbey will have passed for ever from your possession; and that, if you go thither again, your life will be forfeited. Now will you listen to me?”

“I am wrong in doing so,” cried the abbot, who could not, however, repress some feelings of misgiving at this alarming address. “Speak, what would you say?”

“Come out of earshot of the others, and I will tell you,” replied Demdike. And he led the abbot’s horse to some distance further on the hill.

“Your cause will fail, lord abbot,” he then said. “Nay, it is lost already.”

“Lost!” cried the abbot, out of all patience. “Lost! Look around. Twenty fires are in sight—ay, thirty, and every fire thou seest will summon a hundred men, at the least, to arms. Before an hour, five hundred men will be gathered before the gates of Whalley Abbey.”

“True,” replied Demdike; “but they will not own the Earl of Poverty for their leader.”

“What leader will they own, then?” demanded the abbot, scornfully.

“The Earl of Derby,” replied Demdike. “He is on his way thither with Lord Mounteagle from Preston.”

“Ha!” exclaimed Paslew, “let me go meet them, then. But thou triflest with me, fellow. Thou canst know nothing of this. Whence gott’st thou thine information?”

“Heed it not,” replied the other; “thou wilt find it correct. I tell thee, proud abbot, that this grand scheme of thine and of thy fellows, for the restitution of the Catholic Church, has failed—utterly failed.”

“I tell thee thou liest, false knave!” cried the abbot, striking him on the hand with his scourge. “Quit thy hold, and let me go.”

“Not till I have done,” replied Demdike, maintaining his grasp. “Well hast thou styled thyself Earl of Poverty, for thou art poor and miserable enough. Abbot of Whalley thou art no longer. Thy possessions will be taken from thee, and if thou returnest thy life also will be taken. If thou fleest, a price will be set upon thy head. I alone can save thee, and I will do so on one condition.”

“Condition! make conditions with thee, bond-slave of Satan!” cried the abbot, gnashing his teeth. “I reproach myself that I have listened to thee so long. Stand aside, or I will strike thee dead.”

“You are wholly in my power,” cried Demdike with a disdainful laugh. And as he spoke he pressed the large sharp bit against the charger’s mouth, and backed him quickly to the very edge of the hill, the sides of which here sloped precipitously down. The abbot would have uttered a cry, but surprise and terror kept him silent.

“Were it my desire to injure you, I could cast you down the mountain-side to certain death,” pursued Demdike. “But I have no such wish. On the contrary, I will serve you, as I have said, on one condition.”

“Thy condition would imperil my soul,” said the abbot, full of wrath and alarm. “Thou seekest in vain to terrify me into compliance. Vade retro, Sathanas. I defy thee and all thy works.”

Demdike laughed scornfully.

“The thunders of the Church do not frighten me,” he cried. “But, look,” he added, “you doubted my word when I told you the rising was at an end. The beacon fires on Boulsworth Hill and on the Grange of Cliviger are extinguished; that on Padiham Heights is expiring—nay, it is out; and ere many minutes all these mountain watch-fires will have disappeared like lamps at the close of a feast.”

“By our Lady, it is so,” cried the abbot, in increasing terror. “What new jugglery is this?”

“It is no jugglery, I tell you,” replied the other.

“The waters of the Don have again arisen; the insurgents have accepted the king’s pardon, have deserted their leaders, and dispersed. There will be no rising to-night or on the morrow. The abbots of Jervaux and Salley will strive to capitulate, but in vain. The Pilgrimage of Grace is ended. The stake for which thou playedst is lost. Thirty years hast thou governed here, but thy rule is over. Seventeen abbots have there been of Whalley—the last thou!—but there shall be none more.”

“It must be the Demon in person that speaks thus to me,” cried the abbot, his hair bristling on his head, and a cold perspiration bursting from his pores.

“No matter who I am,” replied the other; “I have said I will aid thee on one condition. It is not much. Remove thy ban from my wife, and baptise her infant daughter, and I am content. I would not ask thee for this service, slight though it be, but the poor soul hath set her mind upon it. Wilt thou do it?”

“No,” replied the abbot, shuddering; “I will not baptise a daughter of Satan. I will not sell my soul to the powers of darkness. I adjure thee to depart from me, and tempt me no longer.”

“Vainly thou seekest to cast me off,” rejoined Demdike. “What if I deliver thine adversaries into thine hands, and revenge thee upon them? Even now there are a party of armed men waiting at the foot of the hill to seize thee and thy brethren. Shall I show thee how to destroy them?”

“Who are they?” demanded the abbot, surprised.

“Their leaders are John Braddyll and Richard Assheton, who shall divide Whalley Abbey between them, if thou stayest them not,” replied Demdike.

“Hell consume them!” cried the abbot.

“Thy speech shows consent,” rejoined Demdike. “Come this way.”

And, without awaiting the abbot’s reply, he dragged his horse towards the but-end of the mountain. As they went on, the two monks, who had been filled with surprise at the interview, though they did not dare to interrupt it, advanced towards their superior, and looked earnestly and inquiringly at him, but he remained silent; while to the men-at-arms and the herdsmen, who demanded whether their own beacon-fire should be extinguished as the others had been, he answered moodily in the negative.

“Where are the foes you spoke of?” he asked with some uneasiness, as Demdike led his horse slowly and carefully down the hill-side.

“You shall see anon,” replied the other.

“You are taking me to the spot where you traced the magic circle,” cried Paslew in alarm. “I know it from its unnaturally green hue. I will not go thither.”

“I do not mean you should, lord abbot,” replied Demdike, halting. “Remain on this firm ground. Nay, be not alarmed; you are in no danger. Now bid your men advance, and prepare their weapons.”

The abbot would have demanded wherefore, but at a glance from Demdike he complied, and the two men-at-arms, and the herdsmen, arranged themselves beside him, while Fathers Eastgate and Haydocke, who had gotten upon their mules, took up a position behind.

Scarcely were they thus placed, when a loud shout was raised below, and a band of armed men, to the number of thirty or forty, leapt the stone wall, and began to scale the hill with great rapidity. They came up a deep dry channel, apparently worn in the hill-side by some former torrent, and which led directly to the spot where Demdike and the abbot stood. The beacon-fire still blazed brightly, and illuminated the whole proceeding, showing that these men, from their accoutrements, were royalist soldiers.

“Stir not, as you value your life,” said the wizard to Paslew; “but observe what shall follow.”