Читать книгу The Collected Novels - William Harrison Ainsworth - Страница 32
EPHIALTES
ОглавлениеI ride alone — I ride by night
Through the moonless air on a courser white!
Over the dreaming earth I fly,
Here and there — at my fantasy!
My frame is withered, my visage old,
My locks are frore, and my bones ice cold.
The wolf will howl as I pass his lair,
The ban-dog moan, and the screech-owl stare.
For breath, at my coming, the sleeper strains,
And the freezing current forsakes his veins!
Vainly for pity the wretch may sue —
Merciless Mara no prayers subdue!
To his couch I flit — On his breast I sit! Astride! astride! astride! And one charm alone — A hollow stone! —23 Can scare me from his side!
A thousand antic shapes I take;
The stoutest heart at my touch will quake.
The miser dreams of a bag of gold,
Or a ponderous chest on his bosom rolled.
The drunkard groans ‘neath a cask of wine;
The reveller swelts ‘neath a weighty chine.
The recreant turns, by his foes assailed,
To flee! — but his feet to the ground are nailed.
The goatherd dreams of his mountain-tops,
And, dizzily reeling, downward drops.
The murderer feels at his throat a knife,
And gasps, as his victim gasped, for life!
The thief recoils from the scorching brand;
The mariner drowns in sight of land!
Thus sinful man have I power to fray,
Torture, and rack, but not to slay!
But ever the couch of purity,
With shuddering glance, I hurry by.
Then mount! away! To horse! I say, To horse! astride! astride! The fire-drake shoots — The screech-owl hoots — As through the air I glide!
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23. In reference to this imaginary charm, Sir Thomas Browne observes, in his “Vulgar Errors.” “What natural effects can reasonably be expected, when, to prevent the Ephialtes, or Nightmare, we hang a hollow stone in our stables?” Grose also states, “that a stone with a hole in it, hung at the bed’s head, will prevent the nightmare, and is therefore called a hag-stone.” The belief in this charm still lingers in some districts, and maintains, like the horse-shoe affixed to the barn-door, a feeble stand against the superstition-destroying “march of intellect.”