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The tyrannical measures adopted against the Roman Catholics in the early part of the reign of James the First, when the severe penal enactments against recusants were revived, and with additional rigour, and which led to the remarkable conspiracy about to be related, have been so forcibly and faithfully described by Doctor Lingard,1 that the following extract from his history will form a fitting introduction to the present work.

“The oppressive and sanguinary code framed in the reign of Elizabeth, was re-enacted to its full extent, and even improved with additional severities. Every individual who had studied or resided, or should afterwards study or reside in any college or seminary beyond the sea, was rendered incapable of inheriting, or purchasing, or enjoying lands, annuities, chattels, debts, or sums of money, within the realm; and as missionaries sometimes eluded detection under the disguise of tutors, it was provided that no man should teach even the rudiments of grammar in public or in private, without the previous approbation of the diocesan.

“The execution of the penal laws enabled the king, by an ingenious comment, to derive considerable profit from his past forbearance. It was pretended that he had never forgiven the penalties of recusancy; he had merely forbidden them to be exacted for a time, in the hope that this indulgence would lead to conformity; but his expectations had been deceived; the obstinacy of the Catholics had grown with the lenity of the sovereign; and, as they were unworthy of further favour, they should now be left to the severity of the law. To their dismay, the legal fine of twenty pounds per lunar month was again demanded, and not only for the time to come, but for the whole period of the suspension; a demand which, by crowding thirteen payments into one, reduced many families of moderate incomes to a state of absolute beggary. Nor was this all. James was surrounded by numbers of his indigent countrymen. Their habits were expensive, their wants many, and their importunities incessant. To satisfy the more clamorous, a new expedient was devised. The king transferred to them his claims on some of the more opulent recusants, against whom they were at liberty to proceed by law, in his name, unless the sufferers should submit to compound, by the grant of an annuity for life, or the immediate payment of a considerable sum. This was at a time when the jealousies between the two nations had reached a height, of which, at the present day, we have but little conception. Had the money been carried to the royal coffers, the recusants would have had sufficient reason to complain; but that Englishmen should be placed by their king at the mercy of foreigners, that they should be stripped of their property to support the extravagance of his Scottish minions, this added indignity to injustice, exacerbated their already wounded feelings, and goaded the most moderate almost to desperation.” From this deplorable state of things, which is by no means over-coloured in the above description, sprang the Gunpowder Plot.

The county of Lancaster has always abounded in Catholic families, and at no period were the proceedings of the ecclesiastical commissioners more rigorous against them than at that under consideration. Manchester, “the Goshen of this Egypt” as it is termed by the fiery zealot, Warden Heyrick, being the place where all the recusants were imprisoned, the scene of the early part of this history has been laid in that town and its immediate neighbourhood. For the introduction of the munificent founder of the Blue Coat Hospital into a tale of this description I ought, perhaps, to apologize; but if I should succeed by it in arousing my fellow-townsmen to a more lively appreciation of the great benefits they have derived from him, I shall not regret what I have written.

In Viviana Radcliffe I have sought to portray the loyal and devout Catholic, such as I conceive the character to have existed at the period. In Catesby, the unscrupulous and ambitious plotter, masking his designs under the cloak of religion. In Garnet, the subtle, and yet sincere Jesuit. And in Fawkes the gloomy and superstitious enthusiast. One doctrine I have endeavoured to enforce throughout,—Toleration.

From those who have wilfully misinterpreted one of my former productions, and have attributed to it a purpose and an aim utterly foreign to my own intentions, I can scarcely expect fairer treatment for the present work. But to that wider and more discriminating class of readers from whom I have experienced so much favour and support, I confidently commit this volume, certain of meeting with leniency and impartiality.

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1. Vide History of England, vol. ix. New Edition.