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Letter III.

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With what pleasure do I again sit down, dear Curtius and Lucilia, to tell you how I have passed my time, and what I have been able to accomplish, since I last wrote; thrice happy that I have to report of success rather than of defeat in that matter which I have undertaken. But first, let me thank you for all the city gossip, with which you so greatly entertained me in your joint epistle. Although I pass my hours and days in this beautiful capital as happily as I could any where out of Rome, still my letters from home are a great addition to my enjoyment. After rising from perusal of yours and my mother's, I was a new man. Let me beg you--which indeed I need hardly do--to send each letter of mine, as you receive it, to Portia, and in return receive and read those which I have written and shall continue to write to her. To you I shall give a narrative of events; to her, I shall pour out sentiment and philosophy, as in our conversation we are wont to do. I shall hope soon to have somewhat of interest to say of the state of letters here, and of my interviews with distinguished men. So soon as the Queen shall return from her excursion through some of her distant provinces, I shall call upon Gracchus to fulfil his promise, and make me known to the great Longinus, now with the Queen absent. From my intercourse with him I shall look to draw up long and full reports of much that shall afford both entertainment and instruction to you all.

I have now passed several days in Palmyra, and have a mass of things to say. But instead of giving you a confused report, I shall separate one thing from another, and set down each according to the time and manner in which it happened. This is what I know you desire, and this is what I shall do.

I cannot easily tell you how delicious was my slumber after that last day of fatiguing travel, and that evening of to me the most exciting converse. I dreamed that night of Calpurnius rescued and returned; and ever as he was present to my sleeping fancy, the music of Fausta's harp and voice was floating near.

Hannibal was early at my door to warn me of the hour of the morning meal, Milo being still under the influences of the evening's potation. I was shown to a different apartment from that in which we had supped, but opening into it. It was a portico rather than a room, being on two sides open to the shrubbery, with slender Ionic pillars of marble supporting the ceiling, all joined together by the light interlacings of the most gorgeous creeping plants. Their odors filled the air. A fountain threw up in the most graceful forms its clear water, and spread all around an agreeable coolness. Standing at those points where flights of steps led down to the walks and plots of grass and flowers, which wound about the palace, the eye wandered over the rich scene of verdure and blossom which they presented, and then rested where it can never rest too often or too long, upon the glittering shafts of the Temple of the Sun. This morning prospect, from this single point, I thought was reward enough for my long voyage and hot journey over the desert. It inspired more cheerful thoughts than the same scene as I had seen it the evening before from the windows of my chamber. I could not but draw omens of good from the universal smile that beamed upon me from the earth and the heavens. Fausta's little hand suddenly placed within mine, and the cheerful greeting of her voice, awoke me from my dreamy state.

'Your countenance shows that you have slept well, Lucius,' said she; 'it is bright as the morning itself. Your dreams must have been favorable. Or else is it the wonder-working power of a Palmyrene air that has wrought so with you since the last evening? Tell me, have you not slept as you never slept in Rome?'

'I have slept well, indeed,' I replied, 'but I believe it was owing rather to your harp and Jewish ode, than to any mysterious qualities of the air. Your music haunted the chambers of my brain all night, and peopled them with the forms of those whom I love, and whose memory it last evening recalled so vividly. Mostly I dreamed of Calpurnius, and of his return to Rome, and with him came ever your image dimly seen hovering round, and the strains of your voice and harp. These are to me auguries of good, even as if the voice of a god had spoken. I shall once more embrace a brother--and what is even more, a Roman.'

'The gods grant it may be so!' replied Fausta: 'A prayer which I repeat,' cried Gracchus, as he approached us from the hall, through which I had just passed. 'I have thought much of your affair since I parted from you last evening, and am more than ever persuaded that we came to a true decision touching the steps best to be taken. To-day I shall be much abroad, and shall not forget to search in every direction for one who may be intrusted with this nice, and difficult, and withal dangerous business. I can now think of no messenger who bids so fair to combine all the qualities we most desire, as the Jew. I know but few of that tribe, and those are among the rich. But then those rich are connected in various ways with the poor--for to a marvellous extent they are one people---it is the same you know in Rome--and through them I think I may succeed.'

'Now have you,' I quickly added, 'again poured light into my mind. Half our labor is over. I know a Jew whose capacities could not be more fitting for this enterprise. I saw much of him on board the vessel which took us first to the African coast, where, at Utica, it set him on shore, bringing me farther on to Berytus. He is a true citizen of the world--knows all languages, and all people, and all places. He has all the shrewdness of his race---their intelligence, their enthusiasm, and, I may add, their courage. He is a traveller by profession, and a vender of such things as any will buy, and will go wherever he may hope to make large gains wherewith to do his share toward "building again the walls of Jerusalem," as he calls it. He has a home in every city of the East. It was toward Palmyra that he was bending his way: and, as I now remember, promised that he would see me here not many days after I should arrive, and have the pleasure, as he trusted, to sell me more of his goods; for you must be told that I did indeed traffic with him, however little it became a patrician of Rome. And here I have about me, in a little casket, some rings which I purchased of him, having upon them heads of Zenobia and Odenatus, resembling the originals to the life, as he assured me with much asseveration. See, Fausta, here they are. Look now, and tell me if he has spoken in this instance the truth; if so, it will be a ground for trusting him farther.'

'Beautiful!' exclaimed both Gracchus and Fausta. 'He has indeed dealt honestly with you. Nothing can be more exact than these resemblances, and the workmanship is worthy the hand of Demetrius the Greek.'

'Provincials,' said I, 'ever know the capital and its fashions better than citizens. Now never till Isaac, my Jew friend, rehearsed to me the praises of Demetrius the jeweller, had I ever heard his name, or aught concerning his skill, and here in the heart of Asia he seems a household word.'

'It is so, indeed,' said Gracchus. 'I do not doubt that the fashionable artists of every kind in Rome are better known to the followers of fashion in Palmyra than they are to the patricians themselves. Wanting the real greatness of Rome, we try to surpass her in the trappings of greatness. We are well represented by the frog of Æsop; happy, if our swelling pride do not destroy us. But these rings--they are indeed of exquisite art. The head of Odenatus is truer to life, methinks, than that of the Queen.'

'And how can poor stone and gold set out the divine beauty and grace of Zenobia!' cried Fausta. 'This is beautiful to you now, Lucius, but it will be so no longer when you shall have seen her. Would that she were here! It seems as if the sun were gone from the heavens, when she is absent from us on these long excursions among her distant subjects.'

'Till then, dear Fausta,' said I, 'deign to wear on that only finger which I see ungraced by a ring, this head of your so much vaunted Queen; afterward wear it, if you will, not for her sake, but mine.'

So saying, upon her finger which she held out to me--and which how beautiful it was I shall not say--I attempted to pass the ring, but alas! it was too small, and would not, with all the gentle force I dared to use, go on.

'Here is an omen, Fausta,' said I; 'the Queen cannot be forced upon your hand. I fear your friendship is threatened.'

'Oh! never entertain any such apprehension,' interrupted Fausta. 'It is quite needless. Here is plenty of room on this neighbor finger. It is quite right that Aurelian, you know, should give way to Zenobia: so, away with the Emperor!' and she snapped the ring across the pavement of the Portico--'and now, Lucius, invest me with that burning beauty.'

'And now do you think you deserve it? I marvel, Gracchus, at the boldness of these little girls. Verily, they bid fair to mount up over our heads. But come, your finger: there--one cannot but say it becomes you better than the fierce Aurelian. As for the deposed Emperor, he is henceforward mine. Thus I re-instate him.' In saying which, I pursued and picked up the discarded ring, and gave to it the most honored place upon my right hand.

Fausta now, first laughingly bidding me welcome to the ring, called us to the table, where the breakfast, consisting of fruits in greater proportion than with us, awaited us. Much talk now ensued concerning the city, its growth and numbers, power and probable destiny. I was satisfied from what fell from each, that the most ambitious designs are entertained by both the court and people, and that their wonderful successes have bred in them a real belief that they should have nothing to fear from the valor or power of Rome, under any circumstances of collision. When this was through, Gracchus, rising from his seat and pacing slowly up and down the portico, spoke of my private affairs, and with great kindness went over again the whole ground. The result was the same.

'Our way, then,' he said, 'is clear. Wait a few days for your fellow traveller, Isaac. If he appears, well,--if not, we must then search the quarter of the Jews for one who may do as good service perhaps. I now leave you, with a suggestion to Fausta that she should take it upon her to drive you round the city, and into the suburbs. No one can perform the office of a guide better than she.'

'If Fausta will take that trouble upon her,' I replied, 'it will give me----'

'A great deal of pleasure, you were going to say; so it will me. I am sure we shall enjoy it. If I love any thing, it is to reveal to a proud Roman the glories of Palmyra. Take away from a Roman that ineffable air which says "Behold embodied in me the majesty of Rome!" and there remains a very agreeable person. But for those qualities of mind and manners which fit men and women for society, the Roman men and women must yield to the Palmyrenes. So I think, who have seen somewhat of both--and so think--gainsay my authorities if you have the courage--Longinus and the Bishop of Antioch. I see that you are disturbed. No wonder. Longinus, though a philosopher, is a man of the world, who sees through its ways as clearly as he does through the mysticism of Plato, and that asks for good eyes; and for the bishop--there is not so finished a gentleman in all the East. His appointments are not less exquisite than those of the highest noble either of Antioch or Palmyra. If an umpire in any question of manners were to be chosen, it would be he.'

'As for the Greek,' I rejoined, 'I am predisposed to admit his superior claims. I will surrender to him with alacrity my doubts both in manners and philosophy. For I hold there is a philosophy in manners, nay, even in clothes, and that the highest bred intellect will on that very account best perceive the nice distinctions and relations, in the exact perception and observance of which the highest manners consist. Such an one may offend against the last device in costume--and the last refinement in the recondite art of a bow--but he will eternally excel in all that we mean by breeding. Your bishop I know nothing of, but your account of him strikes me not very agreeably. These Christian bishops, methinks, are taking upon themselves too much. And besides, if what I gathered of the theory of their religion from a passenger on board the Mediterranean trader, be correct, they depart greatly from the severity of their principles, when they so addict themselves to the practices of courts and of the rich. I received from this Christian a beautiful idea of his faith, and only lamented that our companionship was broken off before I had had time fully to comprehend all he had to say. The character of this man, and his very countenance, seemed as arguments to support the strict opinions which he advanced. This bishop, I think, can scarcely do his faith the same service.'

'I know him not much,' said Fausta, 'and of his faith, nothing. He has great power over the Princess Julia, and it would not much amaze me if, by and by, she declared herself a Christian. It is incredible how that superstition spreads. But here is our carriage. Come, let us forth.'

So, breaking off our talk, we betook ourselves to the carriage. How shall I find language, my Curtius, to set before you with the vividness of the reality, or with any approach to it, the pictures which this drive through and around Palmyra caused to pass successively before me? You know indeed, generally, what the city is, from the reports of former travellers, especially from the late book of Spurius, about which and its speculations much was said a little while since. But let me tell you, a more one-sided, one-eyed, malignant observer never thrust himself upon the hospitalities of a free, open-hearted people, than that same Spurius, poet and bibliopole. His very name is an offence to the Palmyrenes, who, whatever national faults they may have, do not deserve the deep disgrace of being brought before the world in the pages of so poor a thing as the said Ventidius Spurius. Though it will not be my province to treat as an author of the condition, policy, and prospects of Palmyra, yet to you and my friends I shall lay myself open with the utmost freedom, and shall refrain from no statement or opinion that shall possess, or seem to do so, truth or importance.

The horses springing from under the whip of the charioteer, soon bore us from the great entrance of the palace into the midst of the throng that crowded the streets. The streets, seen now under the advantages of a warm morning sun adding a beauty of its own to whatever it glanced upon, showed much more brilliantly than ours of Rome. There is, in the first place, a more general sumptuousness in equipage and dress, very striking to the eye of a Roman. Not perhaps that more wealth is displayed, but the forms and the colors, through which it displays itself, are more various, more tasteful, more gorgeous. Nothing can exceed, nothing equals, it is said, any where in the world, the state of the Queen and her court; and this infects, if I may use so harsh a word, the whole city. So that, though with far less of real substantial riches than we have, their extravagance and luxury are equal, and their taste far before us. Then every thing wears a newer, fresher look than in Rome. The buildings of the republic, which many are so desirous to preserve, and whole streets even of ante-Augustan architecture, tend to spread around here and there in Rome a gloom--to me full of beauty and poetry--but still gloom. Here all is bright and gay. The buildings of marble--the streets paved and clean--frequent fountains of water throwing up their foaming jets, and shedding around a delicious coolness--temples, and palaces of the nobles, or of wealthy Palmyrene merchants--altogether present a more brilliant assemblage of objects than I suppose any other city can boast. Then conceive, poured through these long lines of beautiful edifices, among these temples and fountains, a population drawn from every country of the far East, arrayed in every variety of the most showy and fanciful costume; with the singular animals, rarely seen in our streets, but here met at every turn--elephants, camels, and dromedaries, to say nothing of the Arabian horses, with their jewelled housings, with every now and then a troop of the Queen's cavalry, moving along, to the sound of their clanging trumpets--conceive, I say, this ceaseless tide of various animal life poured along among the proud piles, and choking the ways, and you will have some faint glimpse of the strange and imposing reality.

Fausta was in raptures at my transports, and in her pleasant but deep-meaning way, boasted much over the great capital of the world. So we rode along, slowly, because of the crowded state of the streets, and on account of my desire to observe the manners and ways of the people--their shops, which glittered with every rare work of art--and the devices, so similar in all places of trade, by which the seller attracts the buyer. I was engrossed by objects of this sort, when Fausta's voice drew my attention another way.

'Now,' said she, 'prepare yourself for the glory of Palmyra; look when we shall suddenly turn round the next corner, on the left, and see what you shall see.'

The chariot soon whirled round the indicated corner, and we found ourselves in full view of the Temple of the Sun, so famous throughout the world. Upon a vast platform of marble, itself decorated with endless lines of columns--elsewhere of beauty and size sufficient for the principal building, but here a mere appendage--stood in solitary magnificence this peerless work of art. All I could do was, and the act was involuntary, to call upon the charioteer to rein up his horses and let me quietly gaze. In this Fausta, nothing unwilling, indulged me. Then, when satisfied with this the first point of view, we wound slowly round the spacious square upon which it stands, observing it well in all directions, and taking my fill of that exalted but nameless pleasure which flows in upon the soul from the contemplation of perfect excellence.

'This is, if I err not, Fausta, the work of a Greek artist.'

'It is,' said she: 'here both Romans and Palmyrenes must acknowledge their inferiority, and indeed all other people. In every city of the world, I believe, all the great works of art are the offspring of Grecian genius and Grecian taste. Truly, a wonderful people! In this very city, our artists--our men of letters--even the first ministers of state--all are Greeks. But come, let us move on to the Long Portico, an edifice which will astonish you yet more than even the Temple of the Sun, through your having heard of it so much less. We shall reach it in about half a Roman mile.'

This space was soon passed, and the Portico stood revealed with its interminable ranges of Corinthian columns, and the busy multitudes winding among them, and, pursuing their various avocations, for which this building offers a common and convenient ground. Here the merchants assemble and meet each other. Here various articles of more than common rarity are brought and exhibited for sale. Here the mountebanks resort, and entertain the idle and lovers of amusement with their fantastic tricks. And here strangers from all parts of the world may be seen walking to and fro, observing the customs of the place, and regaling themselves at the brilliant rooms, furnished with every luxury, which are opened for their use, or else at the public baths which are found in the immediate neighborhood. The Portico does not, like the Temple, stand upon an elevated platform, but more upon a level with the streets. Its greatness is derived from its extreme length, and its exquisitely-perfect designs and workmanship, as seen in the graceful fluted columns and the rich entablature running round the whole. The life and achievements of Alexander are sculptured upon the frieze; the artist--a Greek also--having been allowed to choose his own theme.

'Fausta,' said I, 'my soul is steeped in beauty. It will be to no purpose to show me more now. I am like one who has eaten too much--forgive the figure--delicacies are lost upon him.'

'I cannot release you yet,' cried Fausta; 'a little farther on, and you may see the palace of our great Queen; give me your patience to that point, and I will then relieve you by a little excursion through the suburbs, where your eye may repose upon a rural beauty as satisfying as this of the city. You must see the palace. There!--we are already in sight of it.'

It rose upon us, so vast is it, and of so many parts, like a city within a city. A fit dwelling for so great, so good, and so beautiful a woman. Of this you will find a careful and true account, with drawings, which greatly help the imagination, in the otherwise vile book of the traducer Spurius. To that I refer you, and so refrain from all description.

We now left the city, and wound at our leisure among the shady avenues, the noble country retreats, the public gardens, the groves and woods which encompass the walls, and stretch away far beyond the sight, into the interior. Returning, we passed through the arches of the vast aqueduct which pours into the city a river of the purest water. This is the most striking object, and noblest work of art, without the walls.

When we had passed in this way nearly the whole day, we at length re-entered the city by the Persian Gate, on the eastern side,

'Now, Fausta,' said I, 'having given so much of the day to pleasure, I must give the rest, not to pain, but to duty. I will seek out and find, if I can, Demetrius, brother to Demetrius of Rome. From him I can learn, it seems probable, concerning the movements of Isaac.'

'You will find the shop of Demetrius in the very heart of the city, midway between the Persian and Roman gates. Farewell, for a time, and may the gods prosper you!'

I was not long in making my way to the shop of the Greek. I found the skilful Demetrius busily engaged in putting the last polish upon a small silver statue of a flying Mercury. He looked up as I entered, and saluting me in Greek, invited me to look at his works. I could not for a long time take off my eyes from the figure upon which he was working, and expressed my admiration.

'Ah, it is very well, I think, said he, 'but it is nothing compared with the work of my brother at Rome. You know him doubtless?'

'Indeed I do not, I am obliged to say.'

'What!--a Roman, as I perceive, and a patrician also, and not know Demetrius the goldsmith?--he who was the favorite of Valerian, and Gallienus, and Claudius, and now of Aurelian? There is no hand like that of Demetrius the elder. These, sir, are mere scratches, to his divine touch. These are dolls, compared with the living and breathing gold as it leaves his chisel. Sir, it is saying nothing beyond belief, when I say, that many a statue like this, of his, is worth more than many a living form that we see in and out of the shop. Forgive me, but I must say I would rather possess one of his images of Venus or Apollo, than a live Roman--though he be a patrician too.'

'You are complimentary,' I said: 'but I can believe you. When I return to Rome, I shall seek out your brother, and make myself acquainted with his genius. I have heretofore heard of him chiefly through a travelling Jew, whom I fell in with on the way hither--Isaac, as he is called.'

'Ah ha!--Isaac of Rome. I know him well,' he replied. 'He is a good man--that is, he is good for one of that tribe. I look for him every day. A letter from Rome informs me that he is on his way. It is a pleasant thing to see Isaac. I wonder what curiosities he brings from the hand of my brother. He will be welcome. I trust he brings some heads of our late king and present queen, from drawings which I made and transmitted. I am impatient to see them. Saw you anything of this sort about him?'

'Truly I did, and if by some ill chance I have not left them behind me, in my preparations for a morning excursion, I can show you what you will like to see. Ah! here it is: in this small casket I have, I presume, unless Isaac shall have deceived me--but of which you will be a perfect judge--some of your brother's art. Look, here are rings with heads of your king and queen, such as you have just spoken of. Are they genuine?'

'No instrument but that which is guided by the hand of the elder Demetrius ever did this work,' said he, slowly drawing out his words, as he closely scrutinized the ring. 'The gold embossment might indeed have been done by another, but not these heads, so true to the life, and of an art so far beyond any ability of mine, that I am tempted sometimes to think that he is in league with Vulcan. Gods! how that mouth of the Queen speaks! Do we not hear it? Ah, Roman, give me the skill of Demetrius the elder, and I would spit upon all the power of Aurelian.'

'You Greeks are a singular people. I believe that the idea of beauty is to you food and clothing, and shelter and drink, more than all riches and all power: dying on a desert island, a fragment of Phidias would be dearer to you than a cargo of food.'

'That's a pretty conceit enough,' said he, 'and something near the truth, as must be confessed.'

As we were thus idly discoursing, we became suddenly conscious of an unusual commotion in the street. The populace began to move quickly by in crowds, and vehicles of all sorts came pouring along as if in expectation of something they were eager to see.

'What's all this?--what's all this?' said Demetrius, leaving his work, which he had resumed, and running to the door of his shop: 'what's the matter, friend?' addressing a citizen hurrying by: 'Is Aurelian at the gates, that you are posting along in such confusion?'

'Not Aurelian,' replied the other, 'but Aurelian's mistress. The Queen is coming. Clouds of dust on the skirts of the plain show that she is advancing toward the city.'

'Now, Roman, if thou wouldst see a sight, be advised and follow me. We will mount the roof of yonder market, whence we shall win a prospect such as no eye can have seen that has not gazed from the same point. It is where I go to refresh my dulled senses, after the day's hard toil.'

So saying, and pausing a moment only to give some necessary directions to the pupils, who were stationed at their tasks throughout the long apartment, telling them to wait for the show till it should pass by the shop, and not think to imitate their master in all his ways--saying these things in a half earnest and half playful manner--we crossed the street, and soon reached the level roof, well protected by a marble breastwork, of the building he had pointed out.

'We are here just at the right moment,' said he: 'come quickly to this corner and secure a seat, for you see the people are already thronging after us. There! can Elysium offer a more perfect scene? And look, how inspiring is the view of these two multitudes moving toward each other, in the spirit of friendship! How the city opens her arms to embrace her Queen!'

At the distance of about a mile from the walls, we now saw the party of the Queen, escorted by a large body of horse: and, approaching them from the city, apparently its whole population, some on foot, some on horse, some in carriages of every description. The plain was filled with life. The sun shooting his beams over the whole, and reflected from the spears and corslets of the cavalry, and the gilding and polished work of chariots and harness, caused the scene to sparkle as if strewed with diamonds. It was a fair sight. But fairer than all was it to witness, as I did, the hearty enthusiasm of the people, and even of the children, toward their lovely Queen. Tears of joy even I could see falling from many eyes, that she was returning to them again. As soon as the near approach of Zenobia to the walls began to conceal her and her escort, then we again changed our position, and returned to the steps of the shop of Demetrius, as the Queen would pass directly by them, on her way to the palace.

We had been here not many minutes, before the shouts of the people, and the braying of martial music, and the confused sound of an approaching multitude, showed that the Queen was near. Troops of horse, variously caparisoned, each more brilliantly as it seemed than another, preceded a train of sumptuary elephants and camels, these too richly dressed, but heavily loaded. Then came the body-guard of the Queen, in armor of complete steel--and then the chariot of Zenobia, drawn by milk-white Arabians. So soon as she appeared, the air resounded with the acclamations of the countless multitudes. Every cry of loyalty and affection was heard from ten thousand mouths, making a music such as filled the heart almost to breaking.

'Long live the great Zenobia!' went up to the heavens. 'The blessing of all the gods on our good Queen!'--'Health and happiness to the mother of her people!'--'Death and destruction to her enemies!'--these, and cries of the same kind, came from the people, not as a mere lip-service, but evidently, from the tone in which they were uttered, prompted by real sentiments of love, such as it seems to me never before can have existed toward a supreme and absolute prince.

It was to me a moment inexpressibly interesting. I could not have asked for more, than for the first time to see this great woman just as I now saw her. I cannot, at this time, even speak of her beauty, and the imposing yet sweet dignity of her manner; for it was with me, as I suppose it was with all--the diviner beauty of the emotions and sentiments which were working at her heart and shone out in the expressive language of her countenance, took away all power of narrowly scanning complexion, feature and form. Her look was full of love for her people. She regarded them as if they were her children. She bent herself fondly toward them, as if nothing but the restraints of form withheld her from throwing herself into their arms. This was the beauty which filled and agitated me. I was more than satisfied.

'And who,' said I to Demetrius, 'is that beautiful being, but of a sad and thoughtful countenance, who sits at the side of the Queen?'

'That,' he replied, 'is the Princess Julia; a true descendant of her great mother; and the gods grant that she, rather than either of her brothers, may succeed to the sovereign power.'

'She looks indeed,' said I, 'worthy to reign--over hearts at least, if not over nations. Those in the next chariot are, I suppose, the young Cæsars, as I hear they are called--about as promising, to judge by the form and face, as some of our Roman brood of the same name. I need not ask whose head that is in the carriage next succeeding; it can belong to no other in Palmyra than the great Longinus. What a divine repose breathes over that noble countenance! What a clear and far-sighted spirit looks out of those eyes! But--gods of Rome and of the world!--who sits beside him? Whose dark soul is lodged in that fearful tenement?--fearful and yet beautiful, as would be a statue of ebony!'

'Know you not him? Know you not the Egyptian Zabdas?--the mirror of accomplished knighthood--the pillar of the state--the Aurelian of the East? Ah! far may you go to find two such men as those--of gifts so diverse, and power so great--sitting together like brothers. It all shows the greater power of Zenobia, who can tame the roughest and most ambitious spirits to her uses. Who is like Zenobia?'

'So ends, it seems to me,' I replied,' every sentence of every Palmyrene--"Who is like Zenobia?"'

'Well, Roman,' said he, 'it is a good ending; may there never be a worse. Happy were it for mankind, if kings and queens were all like her. She rules to make others happy--not to rule. She conceives herself to be an instrument of government, not its end. Many is the time, that, standing in her private closet, with my cases of rare jewels, or with some pretty fancy of mine in the way of statue or vase, I have heard the wisdom of Aristotle dropping in the honey of Plato's Greek from her divine lips.'

'You are all going mad with love,' said I; 'I begin to tremble for myself as a Roman. I must depart while I am yet safe. But see! the crowd and the show are vanished. Let me hear of the earliest return of Isaac, and the gods prosper you! I am at the house of Gracchus, opposite the Temple of Justice.'

I found, on reaching the palace, Fausta and Gracchus, overjoyed at the safe and happy return of the Queen. Fausta, too, as the Queen was passing by, she standing by one of the pillars of the great entrance, had obtained a smile of recognition, and a wave of the hand from her great friend, as I may justly term her, and nothing could exceed the spirits she was in.

'How glad I am, Lucius,' said she, 'that you have seen her so soon, and more than all, that you saw her just as you did, in the very heart of the people. I do not believe you ever saw Aurelian so received in Rome--Claudius perhaps--but not again Galliemis, or his severe but weak father. But what have you done--which is to all of us a more immediately interesting subject--what have you done for Calpurnius? Do you learn any thing of Isaac?'

'I have the best news,' I replied, 'possible in the case. Isaac will be in Palmyra--perhaps this very night; but certainly within a few days, if the gods spare his life. Demetrius is to give me the earliest intelligence of his arrival.'

'Now then let us,' said Fausta, 'to the table, which need not offer the delicacies of Vitellius, to insure a favorable reception from appetites sharpened as ours have been by the day's motion and excitement.'

Gracchus, throwing down a manuscript he had been attentively perusing, now joined us.

Leaving untold all the good things which were said, especially by Gracchus, while I and Fausta, more terrestrially given, applied ourselves to the agreeable task set before us, I hasten to tell you of my interview with the Jew, and of its issue. For no sooner had evening set in, and Fausta, seated at her harp, was again soothing the soul with her sweet and wild strains, than a messenger was announced from the Greek Demetrius, desiring to have communication with me. Divining at once his errand, I sought him in the ante-room, where, learning from him that Isaac was arrived, and that if I would see him I must seek him on the moment, as he was but for one night in the city, intending in the morning to start for Ctesiphon, I bade him lead on, and I would follow, first calling Milo to accompany me.

'To what part of the city do we go?' said I, addressing the messenger of Demetrius.

'To the quarter of the Jews, near the Gate of the Desert,' he replied. 'Be not apprehensive of danger,' he added; 'the city is as safe by night as by day. This we owe to the great Queen.'

'Take me where thou wilt, I fear nothing,' said I.

'But methinks, master mine,' said Milo, 'seeing that we know not the ways of this outlandish capital, nor even who this doubtless respectable person is who invites us to this enterprise, it were more discreet to add Hannibal to our numbers. Permit me, and I will invoke the presence of the Ethiopian.'

'No, Milo,' I replied, 'in thy valor I am ready to put my trust. Thy courage is tried courage, and if need be, I doubt not thou wilt not hesitate to die sword in hand.'

'Such sort of confidence I do by no means covet: I would rather that thou shouldst place it somewhere else. It is true that when I was in the service of the most noble Gallienus--'

'Well, we will spare thee the trouble of that story. I believe I do thy virtues no injustice. Moreover, the less talk, the more speed.'

Saying this, in order that I might be left to my own thoughts for a space, before I should meet the Jew, we then pressed on, threading our way through a maze of streets, where recollection of place and of direction was soon and altogether lost. The streets now became narrow, filthy, darker and darker, crooked and involved. They were still noisy with the loud voices of the inhabitants of the dwellings, calling to each other, quarrelling or laughing, with the rattling of vehicles returning home after the labors of the day, and with all that variety of deafening sounds which fall upon the ear where great numbers of a poor and degraded population are crowded together into confined quarters. Suddenly leaving what seemed to be a sort of principal street, our guide turned down into an obscure lane, which, though extremely narrow and crooked, was better built than the streets we had just left. Stopping now before what seemed a long and low white wall, our guide, descending a few steps, brought us to the principal entrance of the dwelling, for such we found it to be. Applying a stone to the door, to arouse those who might be within, we were immediately answered in a voice which I at once recognised as that of Isaac:

'Break not in the door,' shouted he, 'with your unmannerly blows. Who are you, that one must live standing with his hand on the latch of the door? Wait say, till I can have time to walk the length of the room. What can the Gentiles of Palmyra want of Isaac of Rome at this time of night?' So muttering, he unbarred and opened the door.

'Come in, come in: the house of Isaac is but a poor house of a poor Jew, but it has a welcome for all. Come in--come--. But, father Abraham! whom have we here? The most noble Piso! A patrician of Rome in the hovel of a poverty-pinched Jew! That would sound well upon the exchange. It may be of account. But what am I saying? Welcome to Palmyra, most noble Piso, for Palmyra is one of my homes; at Rome, and at Antioch, and Alexandria, and Ctesiphon, and Carthage--it is the same to Isaac. Pray seat yourselves; upon this chair thou wilt find a secure seat, though it promises not so much, and here upon my dromedary's furniture is another. So, now we are well. Would that I had that flask of soft Palmyrene, which but now I sent--'

'Take no trouble for our sakes,' I exclaimed, cordially saluting him; 'I am just now come from the table of Gracchus. I have matters of more moment to discuss than either meats or wines.'

'But, noble master, hast thou ever brought to thy lips this same soft Palmyrene? The name indicates some delicious juice.'

'Peace, Milo, or thou goest home alone, as thou best canst.'

'Roman,' began Isaac,' I can think only of two reasons that can have brought thee to my poor abode so soon; the one is to furnish thyself with more of that jewelry which gave thee so much delight, and the other to discourse with me concerning the faith of Moses. Much as I love a bargain, I hope it is for the last that thou art come; for I would fain see thee in a better way than thou art, or than thou wouldst be if that smooth Probus should gain thy ear. Heed not the wily Nazarene! I cannot deny him a good heart, after what I saw of him in Carthage. But who is he, to take it upon him to sit in judgment upon the faith of two thousand years? Would that I could once see him in the grasp of Simon Ben Gorah! How would his heresy wither and die before the learning of that son of God. Roman, heed him not! Let me take thee to Simon, that thou mayst once in thy life hear the words of wisdom.'

'Not now, not now, good Isaac. Whenever I apostatize from the faith of the founders of my nation, and deny the gods who for more than a thousand years have stood guardians over Rome, I will not refuse to weigh whatever the Jew has to offer in behalf of his ancient creed. But I come to thee now neither to buy of thee, nor to learn truth of thee, but to seek aid in a matter that lies near my heart.'

'Ha! thy heathen god Cupid has ensnared thee! Well, well, the young must be humored, and men must marry. It was the counsel of my father, whose beard came lower than his girdle, and than whom the son of Sirach had not more wisdom, "Meddle not nor make in the loves of others. God only knoweth the heart. And how knowest thou that, in contriving happiness, thou shalt not engender sorrow?" Howbeit, in many things have I departed from the counsel of that venerable man. Alas for it! Had my feet taken hold, in all their goings, of his steps, I had not now for my only companion my fleet-footed dromedary, and for my only wealth this load of gilded toys,'

'Neither is it,' I rejoined, 'for any love-sickness that I am come, seeking some healing or inflaming drug, but upon a matter of somewhat more moment. Listen to me, while I unfold.'

So saying, I told all that you already so well know in as few words as I could, but leaving out no argument by which I could hope to work upon either the cupidity, the benevolence, or the patriotism of the Jew. He, with his hands folded under his beard, listened without once interrupting me, but with an expression of countenance so stolid, that when I had ended I could guess no better than when I began as to the part he would act.

After a pause of some length, he slowly began, discoursing rather with himself than with me: 'A large enterprise--and to be largely considered. The way is long--seven hundred Roman miles at the least--and among little other than savage tribes, save here and there a desert, where the sands, as is reported, rise and fall like the sea. How can an old man like me encounter such labor and peril? These unbelieving heathen think not so much of the life of a Jew as of a dog. Gentile, why goest thou not thyself?'

'Thy skill, Isaac, and knowledge of men and countries, are more than mine, and will stand thee in good stead. Death were the certain issue, were I to venture upon this expedition, and then my brother's fate were sealed forever.'

'I seem to thee, Roman Piso, to be a lone man in a wide world, who may live or die, and there be none to know or care how it is. It is verily much so. Yet I was not always alone. Children once leaped at the sound of my voice, and clung in sport to my garment. They are in Abraham's bosom,--better than here. Yet, Roman, I am not alone. The God of Israel is with me, and while it is him I serve, life is not without value. I trust in the coming restoration of Jerusalem: for that I toil, and for that I am ready to die. But why should my bones whiten the desert, or my mangled carcass swing upon a Persian gibbet? Will that be to die for my country?'

'I can enrich thee for thy services, Jew, and thou sayest that it is for wealth, that it may be poured into the general coffers of thy tribe, that thou traversest the globe. Name thy sum, and so it be not beyond reason, I will be bound to pay thee in good Roman coin.'

'This is to be thought of. Doubtless thou wouldst reward me well. But consider how large this sum must be. I fear me thou wilt shrink from the payment of it, for a Roman noble loves not money less than a poor Jew. My trade in Ctesiphon I lose. That must be made up. My faithful dromedary will be worn out by the long journey: that too must be made good. My plan will require an attendant slave and camel: then there, are the dangers of the way--the risk of life in the city of the Great King--and, if it be not cut off, the expenses of it. These, to Isaac, are not great, but I may be kept there long.'

'But thou wilt abate somewhat of the sum thou hast determined upon, out of love to thy kind. Is the pleasure of doing a good deed nothing to thee?'

'Not a jot will I abate from a just sum--not a jot.' And why should I? And thou art not in earnest to ask the abatement of a feather's weight. What doth the Jew owe the Roman? What hath the Roman done to the Jew? He hath laid waste his country with fire and sword. Her towns and villages he hath levelled with the ground. The holy Jerusalem he hath spoiled and defiled, and then driven the plough over its ruins. My people are scattered abroad among all nations--subject every where to persecution and death. This thou knowest is what the Roman hath done. And what then owe I, a Jew--a Jew--to the Roman? I bear thee, Piso, no ill will; nay, I love thee; but wert thou Rome, and this wheaten straw a dagger, it should find thy heart! Nay, start not; I would not hurt a hair of thy head. But tell me now if thou agreest to my terms: one gold talent of Jerusalem if I return alive with or without thy brother, and if I perish, two, to be paid as I shall direct.'

'Most heartily, Isaac, do I agree to them, and bless thee more than words can tell, besides. Bring back my brother alive, and whatsoever thou shalt desire more, shall be freely thine.'

'I am content. To-morrow then I turn my back upon Ctesiphon and Palmyra, and make for Ecbatana. Of my progress thou shalt learn. Of success I am sure--that is, if thy brother hearken to the invitation.

Then giving such instructions as might be necessary on my part, we separated.

Zenobia; or, the Fall of Palmyra

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