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II.─Classical.

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Sesostris, or Rameses the Great, King of Egypt, killed himself in despair at having lost his sight.

Menon, 2000 B.C., Governor of Nineveh, first husband of Semiramis, afterwards Queen of Assyria; he hung himself when Ninus the King became enamoured of his wife.

Ajax, 1184 B.C., in the Trojan War, slew himself in a frenzy of anger against Ulysses, to whom instead of to himself the armour of the dead Hector had been allotted.

Codrus, 1070 B.C., the last King of Athens; he was at war with the Heraclidæ, an oracle had foretold that the victory would fall to the nation whose king died in battle. Codrus entered the enemy’s camp in disguise, provoked a quarrel with two of the soldiers, and was killed by them.

Dido, 1000 B.C., Princess of Tyre, widow of Sichæus, having founded Carthage, stabbed herself on her funeral pile, to avoid marriage with Jarbos, she having vowed eternal fidelity to her husband’s memory.

Lycurgus, 900 B.C., Lawgiver of Sparta, prepared a code of laws for the people, bound them to observe these laws during his absence, then left the State, and destroyed himself. These laws remained in force for 700 years.

Sardanapalus, 759 B.C., King of Assyria, burned himself in his palace with his wives.

Aristodemus, 730 B. C. having killed his daughter to propitiate the oracle at Delphi, slew himself on her tomb, from remorse.

Charondas, 560 B.C., the Lawgiver of Catana, a Greek colony in Sicily, made it a law, with the penalty of death, that no man should enter the assembly armed: returning one day from pursuing some robbers beyond the city, he entered the assembly to report, without having laid aside his weapons. Being taxed with breaking his own laws, he slew himself on the spot.

Lucretia, 510 B.C., wife of Tarquinius Collatinus, stabbed herself in the presence of her husband and father as a protest against her attempted rape by Sextus, son of Tarquinius Superbus.

Artemidorus, 479 B.C., threw his life away in the battle of Platæa.

Themistocles, 449 B.C., an Athenian General, was banished, and ultimately poisoned himself.

Isocrates, 436 B.C., an Athenian orator, starved himself to death, on account of the defeat of his countrymen in the battle of Cheronæa.

Empedocles, 435 B.C., poet and philosopher, threw himself into the crater of Mount Etna.

Appius, the Decemvir, 400 B.C., killed himself in prison, where he was cast by the Tribunes after the storm of popular indignation which followed his attempted seduction of Virginia.

Decius Mus, 338 B.C., Roman Consul, threw away his life in battle against the Latins, as did his son, B.C. 296, and his grandson, B. C. 280.

Demosthenes, 325 B.C., the most celebrated orator of antiquity, poisoned himself to escape from the pursuit of the soldiers of Antipater.

Nicocles, 310 B.C., King of Paphos, in Cyprus, intrigued against Ptolemy, and destroyed himself, and his whole family did the same, to avoid being disgraced.

Brennus, 278 B.C., a Gallic general, invaded Greece, but his army being defeated, he killed himself in a fit of intoxication.

Zeno, 264 B.C., founder of the Stoic sect of philosophers, in walking in his school one day, he fell and broke a finger; this so disgusted him with life in this world, that he went straight home and strangled himself.

Regulus, 251 B.C., a Roman consul during the First Punic War, was defeated and taken prisoner to Carthage. Some years after he was allowed to go to Rome to negotiate an exchange of prisoners, having first been compelled to bind himself by an oath to return if unsuccessful. On arriving in Rome he dissuaded his countrymen from the proposed terms and then promptly returned to certain death at Carthage.

Theoxena and Her Husband threw themselves into the sea to escape capture by the soldiers of Philip of Macedon.

Cleanthes, 240 B.C., a Stoic philosopher, starved himself because he was seized with an illness, preferring death to lingering disease.

Hasdrubal, the Wife of, 216 B.C., set fire to a temple and threw herself and her two children into the flames rather than fall into the hands of Scipio the Roman general. Her husband was a Carthaginian general who fought in the Second Punic war.

Sophonisba, 203 B.C., was the daughter of Hasdrubal the Carthaginian general, married to Syphax, Prince of Numidia; but she fell a captive into the hands of Masinissa, who then took her to wife, but Scipio the Roman general having seen her, also fancied her as a wife, so she drank poison to avoid this second change.

Eratosthenes, 194 B.C., mathematician, starved himself to death because he found his sight failing him.

Hannibal, 183 B.C., a celebrated Carthaginian general, being defeated by Scipio at Zama, fled to Bithynia, but being pursued even there, killed himself by means of poison, which he always carried about him concealed in rings.

Cleombrotus, a young Greek philosopher, who after reading the Phædon of Plato, threw himself off a wall into the sea. (Ovid.)

Aristarchus, 157 B.C., grammarian and critic, starved himself to death, at Cyprus, after being banished from Alexandria.

Caius Gracchus, 121 B.C., Tribune of Rome, was killed by a slave at his own request, after defeat by the consul Opimius.

Antiochus of Cyzicus, 95 B.C., King of Syria, killed himself when dethroned by Seleucus.

Mithridates, King of Pontus, 63 B.C., killed himself to avoid falling into the hands of the Romans, after being defeated by Pompey.

Lucretius, 54 B.C., Roman poet and philosopher, destroyed himself in his forty-fourth year.

Ptolemy, 50 B.C., King of Cyprus, killed himself by poison.

Cato, Marcus, 46 B.C., having opposed Cæsar, unsuccessfully, retired to Utica, and feeling too proud to humiliate himself before a conqueror, stabbed himself, and died the same night, after spending his last hours in reading Plato’s Phædon, a dialogue on the Immortality of the Soul.

Brutus, 42 B.C., Roman statesman, slew himself with his sword after defeat at the battle of Philippi.

Portia, his wife, killed herself by swallowing red-hot coals on hearing of her husband’s death.

Cassius, 42 B.C., Roman general, being defeated at the battle of Philippi by Antony and Octavian, threw himself on his sword.

Pomponius Atticus, 33 B.C., man of letters, starved himself, because he became afflicted with some intestinal disease.

Mark Antony, 30 B.C., Roman Consul, general, and statesman, being defeated at the battle of Actium, and deserted as he thought by Cleopatra, cut open his bowels and died in terrible agony.

Cleopatra, 30 B.C., Queen of Egypt, the beloved of Antony, on hearing of his death, killed herself. The only mark of injury on her body was a small puncture on the arm; it is doubtful whether this was caused by the bite of an asp, or by a poisoned bodkin.

Cocceius Nerva, A.D. 20, an eminent lawyer and favourite of the Emperor Tiberius, starved himself as a protest against the extravagance of the Court.

Gallus, A.D. 26, Roman poet, killed himself when exiled for treason: he was a friend of Virgil.

Arria and her husband Pætus, A.D. 45. Pætus had revolted against the Emperor Claudius, without success. Finding his condemnation unavoidable, Arria stabbed herself, calling on her husband to imitate her, which he did.

Boadicea, A.D. 60. Queen of the Iceni in Britain, in the time of Nero, being defeated by the Roman General Suetonius, she poisoned herself.

Apicius, A.D. 64., the greatest glutton known to history, hanged himself.

Seneca, A.D. 65, Rhetorician, and tutor to Nero, opened his veins and bled himself to death, when under condemnation for conspiracy. Paulina, his wife, opened her veins at the same time.

Lucan, A.D. 66, a Roman poet, being concerned in the same conspiracy as Seneca, killed himself in the same manner.

Nero, A.D. 68, Emperor of Rome, was condemned for his villanies to be whipped to death; to avoid this execution he destroyed himself.

Otho, A.D. 69, Roman Emperor, after a reign of three months, was defeated by Vitellius, and then slew himself in disgust.

Jews, the, at the Siege of Jerusalem by Titus, A.D. 70. Josephus narrates that the Jewish soldiers destroyed themselves in large numbers, and endeavoured to prevail on him to do the same.

Silius Italicus, A.D. 90, a Roman Consul and poet, being afflicted with an incurable disease at 75 years old, starved himself to death.

Pelagia, of Antioch, A.D. 310, cast herself off the house top to avoid the persecutions of the Pagans, and was afterwards canonised as a Saint by the Roman Catholic Church; see St. Ambrose, De Virginibus.

Sophronia, A.D. 310, canonised as Saint Sophronia, destroyed herself to avoid the snares set for her modesty by the Emperor Maxentius.

Corellius Rufus, A.D. 110. Pliny the Younger speaks in terms of sincere regret that this friend should have taken his own life.

Servius, the Grammarian, A.D. 400, who wrote commentaries on Virgil, killed himself in the reign of Honorius, rather than suffer the pains of the gout, to which he was very subject.

Suicide

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