Читать книгу English Book Collectors - William Younger Fletcher - Страница 26

Table of Contents

William Laud, Archbishop of Canterbury, whose eventful history is well known, was born at Reading on the 7th of October 1573. He was the son of a clothier of that town, and was first educated in the free grammar school of his native place, and afterwards proceeded to St. John's College, Oxford, where he successively obtained a scholarship and a fellowship, and in 1611 became President of the College. In 1616 James I. conferred on him the Deanery of Gloucester, on the 22nd of January 1621 he was installed as a prebendary of Westminster, and on the 29th of June in the same year he obtained the See of St. David's. On the accession of Charles I. to the throne Laud's influence became very great, and in 1626 he was made Bishop of Bath and Wells, and two years later Bishop of London. In 1630 he was elected Chancellor of the University of Oxford, and in 1633 he was appointed Archbishop of Canterbury. Shortly after the meeting of the Long Parliament in 1640 Laud was impeached of treason by the House of Commons, and committed to the Tower. After an imprisonment of three years he was brought to trial before the Lords, but as they showed an inclination to acquit him, the Commons passed an ordinance of attainder, declaring him guilty of treason, to which they compelled the Peers to assent, and on the 10th of January 1645 he was brought to the scaffold on Tower Hill. His body was interred in the chancel of All Hallows, Barking, where it remained until 1663, when it was removed to the Chapel of St. John's College, Oxford.

Archbishop Laud was an ardent collector of books, especially of manuscripts, but Wood in his Athenæ Oxonienses says he was 'such a liberal benefactor towards the advancement of learning that he left himself little or nothing for his own use.' The Bodleian Library is indebted to him for a large portion of its choicest treasures, especially of Oriental literature. Between the years 1635 and 1640 he enriched the Library with repeated gifts of valuable manuscripts. In 1635 he presented four hundred and sixty-two volumes and five rolls. Among these were forty-six Latin manuscripts, 'e Collegio Herbipolensi [Würzburg] in Germania sumpti, A.D. 1631, cum Suecorum Regis exercitus per universam fere Germaniam grassarentur.' This gift was followed, in 1636, by another of one hundred and eighty-one manuscripts. In the next year five hundred and fifty-five additional manuscripts were given by him to the Library, and in 1640 eighty-one more. This splendid donation of nearly thirteen hundred manuscripts comprised works in Oriental and many other languages; a large number of them being of exceptional value and interest. Among them was a manuscript of the Acts of the Apostles in Greek and Latin, of the end of the seventh century, which is believed to have been once in the possession of the Venerable Bede. Other notable manuscripts were an Irish vellum manuscript containing the Psalter of Cashel, Cormac's Glossary, Poems attributed to St. Columb-Kill and St. Patrick, etc., and a copy of the Anglo-Saxon Chronicle, which ends at the year 1154, and appears to have been written in, and to have formerly been the property of, the Abbey of Peterborough. In addition to the manuscripts, the Archbishop presented the Library with a collection of coins, and other antiquities and curiosities.[30] Archbishop Laud was also a great benefactor to his own college, St. John's. Sir Kenelm Digby in a letter to Dr. Gerard Langbaine, dated Gothurst, November 7th, 1654, writes: 'As I was one day waiting on the late King, my master, I told him of a collection of choice Arabic Manuscripts I was sending after my Latin ones to the University. My Lord of Canterbury [Laud] that was present, wished that they might go along with a parcel that he was sending to St. John's College: whereupon I sent them to his Grace, as Chancellor of the University, beseeching him to present them in my name to the same place where he sent his. They were in two trunks (made exactly fit for them) that had the first letters of my christian and sirname decyphered upon them with nails; and on the first page of every book was my ordinary motto and name written at length in my own hand. The troubles of the times soon followed my sending these trunks of books to Lambeth-house, and I was banished out of the land, and returned not until my lord was dead; so that I never more heard of them.'[31]

Some curious entries in the Journals of the House of Commons show that the books which the Archbishop retained for his own use fell into the hands of Hugh Peters, the regicide.

'A^o. 1643–4, March 8. Ordered, That a Study of books to the value of one hundred pounds out of such books as are sequestered, be forthwith bestowed upon Mr. Peters.'

'A^o. 1644, 25 April. Whereas this House was formerly pleased to bestow upon Mr. Peters, Books to the Value of an Hundred Pounds, it is this day ordered, that Mr. Recorder, Mr. Whitlock and Mr. Hill, or any Two of them, do cause to be delivered unto Mr. Peters Books of the Value of an Hundred Pounds, out of the particular and private study of the Archbishop of Canterbury, and out of the Books belonging to the said Archbishop, in his own particular.'

'A^o. 1644, 27 Junij. Whereas formerly Books to the Value of an Hundred Pounds were bestowed upon Mr. Peters, out of the Archbishop of Canterbury's particular private Study: And whereas the said Study is appraised at a matter of Forty Pounds more than the said Hundred Pounds; It is this day ordered, That Mr. Peters shall have the whole Study of Books freely bestowed upon him.'

These books, however, appear to have been recovered after the Restoration, for we find an entry in the Journals of the date of May 16, 1660, ordering 'That it be referred to the Committee to whom the Business of Secretary Thurloe is referred, to take Order, that all the Books and Papers, heretofore belonging to the Library of the late Archbishop of Canterbury, and now, or lately, in the Hands of Mr. Hugh Peters, be forthwith secured.'

In addition to his other benefactions to the University of Oxford, Archbishop Laud founded in that university a Professorship of Arabic, and endowed it with lands in the parish of Bray, in the county of Berks.

The works written by Laud are but few in number. They are Officium Quotidianum, or a Manual of Private Devotions; A Summary of Devotions; his Diary; and A History of his Troubles and Tryal; together with some smaller pieces, sermons, and speeches. A Relation of the Conference between him and Fisher the Jesuit, by Laud's chaplain John Baily, was printed in 1624. A collected edition of his works, edited by Henry Wharton, was printed in 1695–1700, and a second one in the Library of Anglo-Catholic Theology, in six volumes in 1847–49.

Portraits of him are to be found in St. John's College, Oxford, and at Lambeth Palace. A copy of the last portrait, by Henry Stone, is in the National Portrait Gallery.