Читать книгу We / Мы. Книга для чтения на английском языке - Евгений Замятин, Евгений Иванович Замятин - Страница 6

Fifth Entry

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Topics: Square. The Rulers of the World. A Pleasantly Useful Function

Again it’s all wrong. Again I speak to you, my unknown reader, as though you… As though, let us say, you were my old friend R-13, the poet, the one with the Negroid lips – everybody knows him. But you are – on the moon, on Venus, Mars, Mercury? Who knows where you are, or who you are.

Now, think of a square, a living, beautiful square. And imagine that it must tell you about itself, about its life. You understand, a square would scarcely ever think of telling you that all its four angles are equal: this has become so natural, so ordinary to it that it’s simply no longer consciously aware of it. And so with me: I find myself continually in this square’s position. Take the pink coupons, for example, and all the rest that goes with them. To me, this is as natural as the equality of its four angles is to the square, but to you it may be more of a mystery than Newton’s binomial theorem.

Well. One of the ancient sages said a clever thing – accidentally, of course – “Love and Hunger rule the world.” Ergo: to conquer the world, man must conquer its rulers. Our forebears succeeded, at heavy cost, in conquering Hunger; I am speaking of the Great Two Hundred Years’ War – the war between the city and the village. The primitive peasants, prompted perhaps by religious prejudice, stubbornly clung to their “bread”[2]. But in the year 85 before the founding of the One State, our present food, a petroleum product, was developed. True, only 0.2 of the earth’s population survived the war. But, cleansed of its millennial filth, how radiant the face of the earth has become! And those two tenths survived to taste the heights of bliss in the shining palace of the One State.

Is it not clear, however, that bliss and envy are the numerator and denominator of the fraction called happiness? And what sense would there be in the countless sacrifices of the Two Hundred Years’ War, if reasons for envy still remained in our life? Yet they did remain, for there were still “button” noses and “classical” ones (our conversation during the walk); there were still some whose love was sought by many, and those whose love was sought by none.

Naturally, having conquered Hunger (algebraically, by the sum total of external welfare), the One State launched its attack against the other ruler of the world – Love. And finally this elemental force was also subjugated, i.e., organized and reduced to mathematical order. About three hundred years ago, our historic Lex Sexualis was proclaimed: “Each number has a right to any other number, as to a sexual commodity.”

Since then it has been only a matter of technology. You are carefully examined in the laboratories of the Sexual Department; the exact content of sexual hormones in your blood is determined, and you are provided with an appropriate Table of sexual days. After that, you declare that on your sexual days you wish to use number so-and-so, and you receive your book of coupons (pink). And that is all.

Clearly, this leaves no possible reasons for envy; the denominator of the happiness fraction is reduced to zero, and the fraction is transformed into a magnificent infinity. And so what to the ancients was the source of innumerable stupid tragedies has been reduced to a harmonious, pleasant, and useful function of the organism, a function like sleep, physical labor, the consumption of food, defecation, and so on. Hence you see how the great power of logic purifies everything it touches. Oh, if only you, my dear readers, would come to know this divine power, if you, too, would learn to follow it to the end!

How strange… I have written today about the loftiest peaks of human history; I have breathed all this time the purest mountain air of thought Yet within me everything is somehow cloudly, cobwebby, shadowed by the cross of a strange, fourpawed X. Or is it my own shaggy paws? And all because they have been so long before my eyes? I dislike to talk about them, and I dislike them: they are a relic of a savage epoch. Can it be that somewhere within me there is really…

I wanted to cross out all this, because it is outside the outlined topics for this entry. Then I decided I would leave it. Let my notes, like the most sensitive seismograph, record the curve of even the most insignificant vibrations of my brain: for it is precisely such vibrations that are sometimes the forewarning of…

But this is entirely absurd. This really should be stricken out: we have channeled all elemental forces – there can be no catastrophes.

And now all is entirely clear to me. The odd feeling within me is simply the result of that same square position I have described before. And the troubling X is not within me (it cannot be); it is simply my fear that some X may remain in you, my unknown readers. But I am confident you will not judge me too severely. I am confident you will understand that it is far more difficult for me to write than it has been for any other author in the history of mankind. Some wrote for their contemporaries; others for their descendants. But no one has ever written for ancestors, or for beings similar to his primitive, remote ancestors.

2

This word has survived only as a poetic metaphor; the chemical composition of this substance is unknown to us.

We / Мы. Книга для чтения на английском языке

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