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This talk of “meeting” is, no doubt, anthropomorphic; as if God and I could be face to face, like two fellow-creatures, when in reality He is above me and within me and below me and all about me. That is why it must be balanced by all manner of metaphysical and theological abstractions. But never, here or anywhere else, let us think that while anthropomorphic images are a concession to our weakness, the abstractions are the literal truth. Both are equally concessions; each singly misleading, and the two together mutually corrective. Unless you sit to it very tightly, continually murmuring “Not thus, not thus, neither is this Thou,” the abstraction is fatal. It will make the life of lives inanimate and the love of loves impersonal. The naïf image is mischievous chiefly in so far as it holds unbelievers back from conversion. It does believers, even at its crudest, no harm.

—from Letters to Malcolm: Chiefly on Prayer

For reflection Exodus 19:7–25

7 So Moses came, summoned the elders of the people, and set before them all these words that the LORD had commanded him. ⁸The people all answered as one: “Everything that the LORD has spoken we will do.” Moses reported the words of the people to the LORD. ⁹Then the LORD said to Moses, “I am going to come to you in a dense cloud, in order that the people may hear when I speak with you and so trust you ever after.”

When Moses had told the words of the people to the LORD, ¹⁰the LORD said to Moses: “Go to the people and consecrate them today and tomorrow. Have them wash their clothes ¹¹and prepare for the third day, because on the third day the LORD will come down upon Mount Sinai in the sight of all the people. ¹²You shall set limits for the people all around, saying, ‘Be careful not to go up the mountain or to touch the edge of it. Any who touch the mountain shall be put to death. ¹³No hand shall touch them, but they shall be stoned or shot with arrows;[41] whether animal or human being, they shall not live.’ When the trumpet sounds a long blast, they may go up on the mountain.” ¹⁴So Moses went down from the mountain to the people. He consecrated the people, and they washed their clothes. ¹⁵And he said to the people, “Prepare for the third day; do not go near a woman.”

16 On the morning of the third day there was thunder and lightning, as well as a thick cloud on the mountain, and a blast of a trumpet so loud that all the people who were in the camp trembled. ¹⁷Moses brought the people out of the camp to meet God. They took their stand at the foot of the mountain. ¹⁸Now Mount Sinai was wrapped in smoke, because the LORD had descended upon it in fire; the smoke went up like the smoke of a kiln, while the whole mountain shook violently. ¹⁹As the blast of the trumpet grew louder and louder, Moses would speak and God would answer him in thunder. ²⁰When the LORD descended upon Mount Sinai, to the top of the mountain, the LORD summoned Moses to the top of the mountain, and Moses went up. ²¹Then the LORD said to Moses, “Go down and warn the people not to break through to the LORD to look; otherwise many of them will perish. ²²Even the priests who approach the LORD must consecrate themselves or the LORD will break out against them.” ²³Moses said to the LORD, “The people are not permitted to come up to Mount Sinai; for you yourself warned us, saying, ‘Set limits around the mountain and keep it holy.’” ²⁴The LORD said to him, “Go down, and come up bringing Aaron with you; but do not let either the priests or the people break through to come up to the LORD; otherwise he will break out against them.” ²⁵So Moses went down to the people and told them.

20 Then God spoke all these words:

2 I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery; ³you shall have no other gods before[42] me.

4 You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. ⁵You shall not bow down to them or worship them; for I the LORD your God am a jealous God, punishing children for the iniquity of parents, to the third and the fourth generation of those who reject me, ⁶but showing steadfast love to the thousandth generation[43] of those who love me and keep my commandments.

7 You shall not make wrongful use of the name of the LORD your God, for the LORD will not acquit anyone who misuses his name.

8 Remember the sabbath day, and keep it holy. ⁹Six days you shall labor and do all your work. ¹⁰But the seventh day is a sabbath to the LORD your God; you shall not do any work—you, your son or your daughter, your male or female slave, your livestock, or the alien resident in your towns. ¹¹For in six days the LORD made heaven and earth, the sea, and all that is in them, but rested the seventh day; therefore the LORD blessed the sabbath day and consecrated it.

12 Honor your father and your mother, so that your days may be long in the land that the LORD your God is giving you.

13 You shall not murder.[44]

14 You shall not commit adultery.

15 You shall not steal.

16 You shall not bear false witness against your neighbor.

17 You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or male or female slave, or ox, or donkey, or anything that belongs to your neighbor.

18 When all the people witnessed the thunder and lightning, the sound of the trumpet, and the mountain smoking, they were afraid[45] and trembled and stood at a distance, ¹⁹and said to Moses, “You speak to us, and we will listen; but do not let God speak to us, or we will die.” ²⁰Moses said to the people, “Do not be afraid; for God has come only to test you and to put the fear of him upon you so that you do not sin.” ²¹Then the people stood at a distance, while Moses drew near to the thick darkness where God was.

For reflection: Exodus 20:18–21

We may ignore, but we can nowhere evade the presence of God. The world is crowded with Him. He walks everywhere incognito. And the incognito is not always hard to penetrate. The real labor is to remember, to attend. In fact, to come awake. Still more, to remain awake.

—from Letters to Malcolm: Chiefly on Prayer

22 The LORD said to Moses: Thus you shall say to the Israelites: “You have seen for yourselves that I spoke with you from heaven. ²³You shall not make gods of silver alongside me, nor shall you make for yourselves gods of gold. ²⁴You need make for me only an altar of earth and sacrifice on it your burnt offerings and your offerings of well-being, your sheep and your oxen; in every place where I cause my name to be remembered I will come to you and bless you. ²⁵But if you make for me an altar of stone, do not build it of hewn stones; for if you use a chisel upon it you profane it. ²⁶You shall not go up by steps to my altar, so that your nakedness may not be exposed on it.”

21 These are the ordinances that you shall set before them:

2 When you buy a male Hebrew slave, he shall serve six years, but in the seventh he shall go out a free person, without debt. ³If he comes in single, he shall go out single; if he comes in married, then his wife shall go out with him. ⁴If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master’s and he shall go out alone. ⁵But if the slave declares, “I love my master, my wife, and my children; I will not go out a free person,” ⁶then his master shall bring him before God.[46] He shall be brought to the door or the doorpost; and his master shall pierce his ear with an awl; and he shall serve him for life.

7 When a man sells his daughter as a slave, she shall not go out as the male slaves do. ⁸If she does not please her master, who designated her for himself, then he shall let her be redeemed; he shall have no right to sell her to a foreign people, since he has dealt unfairly with her. ⁹If he designates her for his son, he shall deal with her as with a daughter. ¹⁰If he takes another wife to himself, he shall not diminish the food, clothing, or marital rights of the first wife.[47] ¹¹And if he does not do these three things for her, she shall go out without debt, without payment of money.

12 Whoever strikes a person mortally shall be put to death. ¹³If it was not premeditated, but came about by an act of God, then I will appoint for you a place to which the killer may flee. ¹⁴But if someone willfully attacks and kills another by treachery, you shall take the killer from my altar for execution.

15 Whoever strikes father or mother shall be put to death.

16 Whoever kidnaps a person, whether that person has been sold or is still held in possession, shall be put to death.

17 Whoever curses father or mother shall be put to death.

18 When individuals quarrel and one strikes the other with a stone or fist so that the injured party, though not dead, is confined to bed, ¹⁹but recovers and walks around outside with the help of a staff, then the assailant shall be free of liability, except to pay for the loss of time, and to arrange for full recovery.