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IX.

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Under the pressure of a displeasure so severe, the greater number of the Beghards and Beguines accepted the rule of the tertiary orders. The mother became submissive to her children. The larger party of the fraternity, including all the Flemish beguinages, accepted the Franciscan rule; but the Beghards and Beguines of Strasburg, the most suspected of any, joined the Tertiary Order of Dominic. Thus the heresy of Beguinism appeared for a while overcome.

But at the same time a strange mystical pantheistic tendency became noticeable in many sermons and lessons of the Church herself. All this multitude of heretic Beguines, suddenly made orthodox within three days, all this vast accession of vague Almarician piety was not without an influence on the conquering faith. Among the Dominicans of Strasburg the mystical bent grew more decided year by year. These much-admired doctors and magisters were lights of the Church, men of influence and learning; but the mysticism which was orthodox in them was really identical with the neoplatonist theories of the Beghards. And, indeed, these men—Eckhart, Tauler, Rulmann Merswin—went further in the way of pantheism than the heretic brotherhood had gone before.

It is impossible to exterminate an idea. It must live its course, grow, flourish, and die. Be it wise or foolish, orthodox or heterodox, let it but have some new aspect of truth in it; let it but be fresh, profound, and striking; let it be truly and verily an idea: it will live its life before it dies its natural death.

Thus the idea of the Beguines, arbitrarily suppressed, yet flourished only the more. Like a brier budded on a rose tree, it brought out its wild and fragile blossoms among the ordered beauties of the ecclesiastical garden. In the great Dominican mystics of Strasburg the central thought of heretic Beguinism (“Deus est omnia”) flourished more completely than before.

God is all: the world is nothing. This is what the mystics of Strasburg and the mystics of the Netherlands now began to preach to the world.

The End of the Middle Ages

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