Читать книгу Russell H. Conwell, Founder of the Institutional Church in America - Agnes Rush Burr - Страница 14

John Brown. Fireside Discussions. Runaway Slaves. Fred Douglas. Rev.

Asa Niles. A Runaway Trip to Boston.

Two men entered into Russell Conwell's life in these formative days of boyhood who unconsciously had much to do with the course of his after life.

One was John Brown, that man "who would rush through fire though it burn, through water though it drown, to do the work which his soul knew that it must do." During his residence in Springfield, this man "possessed like Socrates with a genius that was too much for him" was a frequent visitor at the Conwell home. Russell learned to know that face with "features chiselled, as it were, in granite," the large clear eyes that seemed fairly to change color with the intensity of his feelings when he spoke on the one subject that was the very heart of the man. Tall, straight, lithe, with hair brushed back from a high forehead, thick, full beard and a wonderful, penetrating voice whose tones once heard were never forgotten, his arrival was always received with shouts by the Conwell boys. Had he not lived in the West and fought real Indians! What surer "open sesame" is there to a boy's heart? He was not so enrapt in his one great project, but that he could go out to the barn and pitch down hay from the mow with Russell, or tell him wonderful stories of the great West where he had lived as a boy, and of the wilderness through which he had tramped as a mere child when he cared for his father's cattle. Russell was entirely too young to grasp the meaning of the earnest discussions that went on about the fireplace of which this Spartan was then the centre. But in later years their meaning came to him with a peculiar significance. A light seemed to be shed on the horrors of slavery as if the voice of his childhood's friend were calling from the grave in impassioned tones, to aid the cause for which he had given his life.

Martin Conwell, progressive, aggressive, was not a man to let his deeds lag behind his words. Such help as he could, he lent the cause of the oppressed. He made his home one of the stations of the "Underground Railway," as the road to freedom for escaping slaves was called. Many a time in the dead of night, awakened by the noise of a wagon, Russell would steal to the little attic window, to see in the light of the lantern, a trembling black man, looking fearfully this way and that for pursuers, being hurried into the barn. Back to bed went Russell, where his imagination pictured all manner of horrible cruelties the slaves were suffering until the childish heart was near to bursting with sympathy for them and with fiery indignation at the injustice that brought them to this pitiful state. Not often did he see them, but sometimes childish curiosity was too strong and he searched out the cowering fugitive in the barn, and if the runaway happened to be communicative, he heard exaggerated tales of cruelty that set even his young blood to tingling with a mighty desire to right their wrongs. Then the next night, the wagon wheels were heard again and the slave was hurried away to the house of a cousin of William Cullen Bryant, at Cummington. As the wheels died in the distance up the mountain road, the boyish imagination pictured the flight, on, on, into the far north till the Canada border was reached and the slave free. Little wonder that when the war broke out, this boy, older grown, spoke as with a tongue of fire and swept men up by the hundreds with his impassioned eloquence, to sign the muster roll.

One of these slaves thus helped to freedom is now Rev. J.G. Ramage, of Atlanta, Ga. In 1905, he applied to Temple College for the degree of LL.D. Noticing on the letter sent in reply to his request, the name of Russell Conwell, President of the College, he wrote Dr. Conwell, telling him that in 1856 when a runaway slave he had stopped at a farmhouse at South Worthington, Mass., and remembered the name of Conwell. Undoubtedly Martin Conwell was one of the men who had helped him to freedom.

John Brown brought Fred Douglas, the colored orator, with him on one of his visits. When Russell was told by his father that this was "a celebrated colored speaker and statesman," the boyish eyes opened wide with amazement, and not able to control himself, he burst out in a fit of laughter, saying, "Why, he's not black," much to the amusement of Douglas, who afterwards told him of his life as a slave.

The other man who so helped Russell in his younger days was the Rev. Asa Niles, a cousin of his father's who lived on a neighboring farm. He had heard of Russell's various exploits and saw that he was a boy far above the average, that he had talents worth training. Himself a scholar and a Methodist minister, he knew the value of an education, and the worth to the world of a brilliant, forceful character with clear ideas of right, and high ideals of duty. He was a man far ahead of his times, broad-minded, spiritual in its best sense, and with a winning personality, just the man to attract a clear-sighted, keen-witted boy who quickly saw through shams and despised affectations. Russell at that plastic period could have fallen into no better hands. With loving interest in the boy's welfare, Asa Niles inspired him to get the broadest education in order to make the most of himself, yet ever held before him the highest ideals of life and manhood. Out of the stores of his own knowledge he told him what to read, helped, encouraged, talked over his studies with him, and in every way possible not only made them real and vital to him, but at every step aided him to see their worth.

His curiosity keenly aroused, his ambitions kindled by his studies, Russell was restless to be off to see this great world he had read and studied about. The mountains suddenly seemed like prison walls holding him in. An uncontrollable longing swept his soul. He determined to escape. Telling no one of his intentions, one morning just before dawn, he raised the window of the little attic in which he and his brother slept, climbed out over the roof of the woodshed, slipped to the ground and made off down the valley to seek his fortune in the world. It was a hasty resolve. In a little bundle slung over his shoulders he had a few clothes and something to eat. How his heart thumped as he went down the familiar path in the woods, crossed the little brook and began the tramp toward Huntington! Every moment he expected to hear his father's footsteps behind him. Charles might have awakened, found him missing and roused the family! When morning came he climbed a little hill, from which he could look back at the house. He gazed long, and his heart nearly failed him. He could see in imagination every homely detail of the living room, his father's chair to the right of the fireplace, his mother's on the left, the clock between the front windows, which his father wound every night. On a nail hung his old rimless hat, Charlie's coat, and the little sister's sunbonnet. His mother would soon be up and getting breakfast. They would all sit down without him—a lump began to rise in his throat and he almost turned back. But something in his nature always prevented him from giving up a thing he had once undertaken. He set his teeth, picked up his bundle and went down the road between the mountains, the woods stretching, dense, silent, on each side, the little brook keeping close by him like the good, true friend it was.

It was a long, long tramp to the little village of Huntington, a walk that went for miles beneath overarching green trees, the sunlight sifting down like a shower of gold in the dim wood aisles. The wild mountain stream merged into the quiet Westfield river that flowed placidly through little sunny meadows and rippled in a sedate way here and there over stones as became the dignity of a river. Small white farmhouses, set about with golden lilies and deep crimson peonies, here and there looked out on the road. But his mind was intent on the wonderful experiences ahead of him; he walked as in a dream. Reaching Huntington, he asked a conductor if he could get a job on the train to pay his way to Boston. The conductor eyed the lanky country boy with sympathetic amusement. He appreciated the situation and told Russell he didn't think he had any job just then, but he might sit in the baggage car and should a job turn up, it would be given him. Delighted with this piece of good luck, Russell sat in the baggage car and journeyed to Boston.

He arrived at night. He found himself in a new world, a world of narrow streets, of hurrying people, of house after house, but in none of them a home for him. They would not let him sit in the station all night, as he had planned to do in his boyish inexperience, and he had no money, for money was a scarce article in the Conwell home. He wandered up one street and down another till finally he came to the water. Footsore and hungry, he crawled into a big empty cask lying on Long Wharf, ate the last bit of bread and meat in his bundle, and went to sleep.

The next day was Sunday, not a day to find work, and he faced a very sure famine. He began again his walk of the streets. It was on toward noon when he noticed crowds of children hurrying into a large building. He stood and watched them wistfully. They made him think of his brother and sister at home. Suddenly an overwhelming longing seized him to be back again in the sheltering farmhouse, to see his father, hear his mother's loving voice, feel his sister's hand in his. Perhaps it was his forlorn expression that attracted the attention of a gentleman passing into the building. He stopped, asked if he would not like to go in; and then taking him by the hand led him in with the others. It was Deacon George W. Chipman, of Tremont Temple, and ever afterwards Russell Conwell's friend. Many, many years later, the boy, become a man, came back to this church, organized and conducted one of the largest and most popular Sunday School classes that famous church has ever known.

After Sunday School, Deacon Chipman and Russell "talked things over." The Deacon, amused and impressed by the original mind of the country boy, persuaded him to go home, and the next morning put him on the train that carried him back to the Berkshires.