Читать книгу The Children: Some Educational Problems - Alexander Darroch - Страница 5
INTRODUCTION—THE PRESENT UNREST IN EDUCATION
ОглавлениеThe problems as to the end or ends at which our educational agencies should aim in the training and instruction of the children of the nation, and of the right methods of attaining these ends once they have been definitely and clearly recognised, are at the present day receiving greater and greater attention not only from professed educationalists, but also from statesmen and the public generally. For, in spite of all that has been done during the past thirty years to increase the facilities for education and to improve the means of instruction, there is a deep-seated and widely spread feeling that, somehow or other, matters educationally are not well with us, as a nation, and that in this particular line of social development other countries have pushed forward, whilst we have been content to lag behind in the educational rear.
The faults in our present educational structure are many, and in some cases obvious to all. In the first place, it is said, and with much truth, that there is no systematic coherence between the different parts of our educational machinery, and no thorough-going correlation between the various aims which the separate parts of the system are intended to realise. As Mr. De Montmorency has recently pointed out, we have always had a national group of educational facilities, more or less efficient, but we have never had, nor do we yet possess, a national system of education so differentiated in its aims and so correlated as to its parts as to form "an organic part of the life of the nation."[1] An educational system should subserve and foster the life of the whole: it should be so organised as to maintain a sufficient and efficient supply of all the services which a nation requires at the hands of its adult members. For it is only in so far as the educational system of any country fulfils this end that it can be "organic," and can be entitled to the claim of being called a national system.
This lack of coherence between the different parts of our educational system and the want of any systematic plan or unity running through the whole is due to many causes. As a nation, we are little inclined to system-making, and as a consequence the problem of education as a whole and in its total relation to the life and well-being of the State has received but scant attention from politicians. Educational questions, in this country, are rarely treated on their own merits and apart from considerations of a party, political, or denominational character, and hence the problems which have received attention in the past and evoke discussion at the present are concerned with the nature of the constitution, and limits of the power of the bodies to whom should be entrusted the local control of the educational agencies of the country, rather than with the problems as to the aims which we should seek to realise through our educational organisation, and of the methods by which these aims may be best realised. Hence, as a nation, we have rarely considered for its own sake and as a whole the problem of the education of the children. And until we have done so—until we have made clear to ourselves the kind of future citizen which as a State we desire to rear up—our educational agencies must manifest a like indefiniteness, a like inconsistency, and a like want of connection as do our educational aims and ideals.
Again, closely connected with this first-named defect in our educational organisation, and in fact following from it as a logical consequence, is our fatal method of developing this or that part of our educational system and of leaving the other parts to develop, if at all, without any central guidance or control, until at length we realise that the neglected parts also require attention, and must somehow or other be refitted into the whole. E.g., since 1870 there has been a great advance in the extent and intent of elementary education in both England and Scotland, but this progress has been of a one-sided nature, and there has been no corresponding advance either in the perfecting of the educational system as a whole, or in the co-ordination of the various grades of education. In Scotland, since the passing into law of the Education Bill of 1872, the means of elementary education have been widely extended and the methods of teaching have been greatly improved, but there has been no corresponding advance in the provision of the means of higher education, and as a consequence, at the present day, we find many districts without adequate provision for carrying on the education of the youth of the country beyond the Primary School stage. Secondary education has been provided in some centres by means of endowments; in others through the extension of the term "elementary" so as to include education of a more extended nature than was originally intended to be covered by that term. In England until 1902, very much the same conditions prevailed, but since then, mainly in order to remedy the state of things created by the judgment in the Cockerton Case, the control of primary, secondary, and technical education has been placed in the hands of the County and Borough Councils, who are empowered "to consider the educational needs of their area, and to take such steps as seem to them desirable, after consultation with the Board of Education, to supply or aid the supply of education other than elementary, and to promote the general co-ordination of all forms of education." Tinder the powers so granted much has been done throughout England during the past few years to extend and make efficient the means of higher education; to erect schools which shall provide training for the future services required by the community and the State of the more highly gifted of its members, and to co-ordinate the work of the various agencies entrusted with the care and education of the children of the nation.
Through the failure of the Education Bills of 1904 and 1905 to pass into law, Scotland still awaits the creation of local authorities charged with the control and direction of all grades of education, and in this respect her educational organisation is much more loosely compacted than the system which now exists in England.
Further, in Scotland, on account of the absence of one controlling authority, we often find in those districts in which the provision for higher education is ample, imperfect co-ordination between the aims and work, on the one hand, of the Primary School, and on the other, of schools providing higher education. From this cause also it follows that, unlike our German neighbours, we have made little progress in determining the different functions which each particular type of Higher School shall perform in the social organism, and have not assigned the particular services which the State requires of each particular type of Higher School. It is surely manifest that the service which the modern industrial State looks for from its members is not the same in kind and is much more complex in its nature than that which was required during the mediæval period, and that if this service is to be efficiently supplied, then there is need for Higher Schools varied in type and having various aims.
This want of unity between the various parts of our educational system manifests itself again in the indefiniteness of aim of many of our Higher Schools, and in the lack of co-ordination between the Higher School on the one hand, and institutions providing university and advanced instruction on the other. Up till quite recently, the sole aim of our Secondary Schools was to provide students for the Universities and to supply the needs of the learned professions. But with the economic development of the country, and as a consequence of the keen international competition between nation and nation in the economic sphere, there has arisen a demand for a higher education different in kind from that provided by the older Universities, and a need for a type of Secondary School different in aim and curriculum from that which looks mainly to the provision of students intending to enter upon some one or other of the so-called well recognised learned professions. It is here, when compared and contrasted with the educational systems of some of our Continental neighbours, that we find the weakest point in our own system, and at the present time our most urgent need is for the extension and better equipment of the central institutions of the country which provide higher technical and commercial instruction.
This unsatisfactory condition of things is due in large measure, as we have already pointed out, to our innate dislike as a nation of all system-making, and to the distrust felt by many minds of any and every form of State control of education. Hence, partly from these causes, partly as a result of historical conditions, it has followed that various authorities have in this country the guidance and control of education, with the usual result of want of unity of aim, of lack of correlation of means, and in some cases of overlapping and waste of the means of higher education.
In the second place, while much has been done since the advent of compulsory elementary education to better the means of education and to increase the facilities for the higher instruction of the youth of the country, there is a widespread belief that all the hopes held out by the early advocates of universal compulsory education have not been realised, and that our Primary Schools in large measure have failed to turn out the type of citizen which a State such as ours requires for her after-service.
Universal education has not proved a panacea for all the social evils of the Commonwealth, and while it must be admitted that much good has resulted from the adoption of universal and compulsory education, yet at the same time certain evils have followed in its train.
Since the institution of universal education, it may be argued that the children of the nation have received a better training in the use of the more mechanical arts of reading, writing, and arithmetic, but the tendency has been to look upon the acquisition of these arts as ends in themselves, rather than as mere instruments for the further extension and development of knowledge and practice, and hence our Primary School system, to a large extent, has failed to cultivate the imagination of the child, and has also failed to train the reason and to develop initiative on the part of the pupil. There has been more instruction, it has been said, during the last thirty years, but less education; for the process of education consists in the building up within the child's mind of permanent and stable systems of ideas which shall hereafter function in the attainment and realisation of the various ends of life. Now, our school practice is still largely dominated by the old conception that mere memory knowledge is all-important, and as a consequence much of the so-called knowledge acquired during the school period is found valueless in after life to realise any definite purpose, for it is only in so far as the knowledge acquired has been systematised that it can afterwards be turned to use in the furtherance of the aims of adult life.
From this it follows that, since much of the knowledge acquired during the school period has no bearing on the real and practical needs of life, the Primary School in many cases fails to create any permanent or real interest in the works either of nature or of society.
But a much more serious charge is laid at times against our Primary School system. It is contended that during the past thirty years it has done little to raise the moral tone of the community, and it has done still less to develop that sense of civic and national responsibility without which the moral and social progress of a nation is impossible. Our huge city schools are manufactories rather than educational institutions—places where yearly a certain number of the youth of the country are turned out able to some extent to make use of the mechanical arts of reading and writing, and with a smattering of many branches of knowledge, but with little or no training for the moral and civic responsibilities of life. This is evident, it is urged, if we consider how little the school does to counteract and to supplant the evil influences of a bad home or social environment. What truth there may be in these charges and what must be done to remedy this state of matters will be discussed when we consider later the existing Elementary School system. Here it is sufficient to point out that one of the causes at work to-day tending to arouse a renewed interest in educational problems is the feeling now beginning to find expression that the kind of universal elementary education provided somehow or other fails, and has failed, to produce all that was in the beginning expected of it—that it has in the past been too much divorced from the real interests of life, and that it must be remodelled if it is to fit the individual to perform his duty to society.
A third fault often found with our existing school system is that in the case of the majority of the children the process of education stops at too early an age. The belief is slowly spreading that if we are to educate thoroughly the children of the nation so as to fit them to perform efficiently the after duties of life, something of a more systematic character than has as yet been done is required, in order to carry on and to extend the education of the child after the Elementary school stage has been passed. For it is evident that during the Primary School period all that can be expected in the case of the larger number of children is that the school should lay a sound basis in the knowledge of the elementary arts necessary for all social intercourse, and for the realisation of the simpler needs of life. A beginning may be made, during this period, in the formation and establishment of systems of knowledge which have for their aim the realisation of the more complex theoretical and practical interests of after life, but unless these are furthered and extended in the years in which the boy is passing from youth to manhood, then as a consequence much of what has been acquired during the early period fails to be of use either to the individual or to society.
Again, it is surely unwise to give no heed to the systematic education of the majority of the children during the years when they are most susceptible to moral and social influences, and to leave the moral and social education of the youth during the adolescent period to the unregulated and uncertain forces of society.
Lastly, in this connection it is economically wasteful for the nation to spend largely in laying the mere foundations of knowledge, and then to adopt the policy of non-interference, and to leave to the individual parent the right of determining whether the foundation so laid shall be further utilised or not.
A fourth criticism urged against our educational system is that in the past we have paid too little attention to the technical education of those destined in after life to become the leaders of industry and the captains of commerce. Our Higher School system has been too predominantly of one type—it has taken too narrow a view of the higher services required by the State of its members, and our educational system has not been so organised as to maintain and farther the economic efficiency of the State. For it may be contended that the economic efficiency of the individual and of the nation is fundamental in the sense that without this, the attainment of the other goods of life can not or can be only imperfectly realised, and it is obvious that according to the measure in which the economic welfare of the individual and of the State is secured, in like measure is secured the opportunity for the development and realisation of the other aims of the individual and of the nation.
Thus the present unrest as regards our educational affairs may be largely traced to the four causes enumerated. We have begun to realise that our educational system lacks definiteness of aim, and that its various parts are badly co-ordinated; that, in short, we do not as yet possess a national system of education which ministers to and subserves the life of the State as a whole. We are further beginning to perceive that the provision of the means of higher education is too important a matter to be left to the care of the private individual, and that education must be the concern of the whole body of the people. Hence it has been said that on the creation of a national system of education, fitted to meet the needs of the modern State, depends largely the future of Britain as a nation.
Again, all that was hoped for as the result of universal compulsory education has not been realised, and the feeling is growing that there is something defective in the aims of our Primary School system, and that it fails, and has failed, to develop in the individual the moral and social qualities required by a State such as ours, which is becoming increasingly democratic in character. Further, we are learning, partly through experience, partly from the example of other countries, that the period during which our children must be under the regulated control of the school and of society must be lengthened, if we are to realise the final aim of all education, which is to enable the individual on the intellectual side to apply the knowledge gained to the furtherance and extension of the various purposes of life, and on the moral side to enable him to use his freedom rightly.
Lastly, as a nation, we are beginning to discover that without the better technical training of our workmen, and especially of those to whom in after-life will be entrusted the control and direction of our industries and commerce, we are likely to fall behind the other advanced nations in the race for economic supremacy.
But, in addition to these negative forces at work, tending to produce dissatisfaction with our educational position, the opinion is growing stronger and clearer that the education, physical, intellectual, and moral, of the children of the nation is a matter of supreme importance for the future well-being and the future supremacy of the nation, and that it is the duty of the State to see that the opportunity is furnished to each individual to realise to the full all the potentialities of his nature which make for good, so that he may be enabled to render that service to the community for which by nature he is best fitted. Compulsory elementary education is but one stage in the process. We must, as a nation, at least see that no insuperable obstacles are placed in the path of those who have the requisite ability and desire to advance farther in the development of their powers. Moreover, if need be, we must, in the words of Rousseau, compel those who from various causes are unwilling to realise themselves, to attain their full freedom.
This demand for the better and fuller education of the children of the nation is motived partly by the growing conviction that the freedom, political, civil, and religious, which we as a nation enjoy, can only be maintained, furthered, and strengthened in so far as we have educated our children rightly to understand and rightly to use this freedom to which they are heirs. Democracy, as a form of government and as a power for good, is only possible when the mass of the people have been wisely and fully educated, so that they are enabled to take an intelligent and comprehensive interest in all that pertains to the good and future welfare of the State. A democracy of ill or partially educated people sooner or later becomes an ochlocracy,[2] ruled not by the best, but by those who can work upon the self-interest of the badly or one-sidedly educated. A true democracy is in fact ever aristocratic, in the original sense of that term. A false democracy ever tends to become ochlocratic, and the only safeguard against such a state of conditions arising in a country where representative government exists is the spread of higher education, and the inculcation of a right conception of the nature and functions of the State and of the duties of citizenship.
But further, the demand for increased facilities for higher and technical education is motived largely by the conviction that in the education of our children we must in the future more than we have done in the past take means to secure the fitness of the individual to perform efficiently some specific function in the economic organisation of society. And the demand proceeds, not from any desire to narrow down the aims of education, to place it on a purely utilitarian basis, but from the belief that the securing of the physical and economic efficiency of the individual is of fundamental and primary importance both for his own welfare and the well-being and progress of the State, and that in proportion as we secure the higher economic efficiency of a larger and larger number of the people we also secure the essential condition for the development and extension of those other goods of life which can be attained by the majority of a nation only after a certain measure of economic prosperity and economic security is assured.
The social evils of our own or of any time cannot, of course, be removed by any one remedy, but an education which endeavours to secure that each individual shall have the opportunity to develop himself and to fit himself for the after performance of the service for which by nature he is suited may do much to mitigate the evils incident upon the industrial organisation of society. If this end is to be realised, then three things at least are necessary. We must seek by some means or other to check the large number of our boys and girls who, after leaving the Primary School, drift year by year, either through the ignorance or the cupidity or the poverty of their parents, into the ranks of untrained labour, and who in the course of two or three years go to swell the ranks of the unskilled, casual workers, and become in many cases, in the course of time, the unemployed and the unemployable. In the second place, we must endeavour to secure the better technical training of the youth during their years of apprenticeship, and so tend to raise the general efficiency of the workers of the nation whatever the nature—manual or mental—of their employment. In the third place, we must endeavour, by means of our system of education, to increase the mobility of labour. In the modern State, where changes in the industrial organisation are frequent, the worker who can most easily adapt himself to changing circumstances is best assured of constant employment, and a great part of the social evils of our time may be traced to this want of mobility on the part of a large number of our workers.
The mobility of labour is of course always determined within certain limits, but much may and could be done by pursuing from the beginning a right method in educating the child to develop its power of self-adaptation to the needs of a changing environment.
If these results are to be attained, then we shall have, as a nation, to make clear to ourselves the real meaning and purpose of education; we shall have to make explicit the nature of the ends which we desire to secure as the result of our educational efforts, and we shall have to organise our educational agencies so that the ends desired shall be secured.
Let us now consider the question of the meaning, purpose, and ends of education.