Читать книгу The Origin of the Planet’s Toponyms - Alexander Tokiy - Страница 4

Once, in 1971, I had returned from the army and got a job at Chelyabinsk television. I had met a TV journalist, Samuel Gershuni. We had gone to the city of Zlatoust to shoot a video about the local watch factory. We had lived in a hotel and spent long evenings talking about various topics. Samuel Matveyevichhad been a sociable man who had liked to talk about his front life.

One day the conversation had turned to the popular variety ensemble “Ariel’” (“Ariel”), where we had had mutual friends of musicians, and Samuel Matveyevichhad said that “Ariel’” is a Hebrew word, and the soft sound “el’” means “god” like in other Jewish names: Samuel’, Michael’, Gabriel’, Israel’ and others. Then Ihad immediately remembered the name of the Spanish artist El’ Greco and the proud statements of my Greek grandmother: “We are Hellenes!” From the Hellenes, we had moved on to the solar deity Helios, to other words, and this soft “l’” had interested me so much that after that conversation I constantly thought about it, looked through textbooks, immerse in encyclopedias, but could not find anything, until one day I accidentally saw a little girl eating a chocolate bar.The chocolate was melting in her mouth, dripping on her bib, and she was laughing, trying to say something, and I distinctly heard that soft sound “el’”. I tried to collect my own saliva, but I could not make the “el’” sound. Then I realized that it is not important the amount of saliva for this sound, but its release is. I filled my mouth with chocolate and waited for my mouth to drool, but it did not work either. Then the next day I ate nothing, drank only water, and, being hungry, put the chocolate back in my mouth and the sound “el’ " took place!

This small discovery led me to believe that the first sounds that a person began to utter were related to his physiology. The state of pleasure, in which saliva is released and the sound “el’” appears, is remembered, fixed in memory or at the genetic level, and in the future, people transmitted the pleasure of life with this sound. The soft sound “el’” is a natural sound that was formed involuntarily, meaningless and thoughtless, expressing pleasant moments of eating. So it was remembered once and the soft sound “el’” became stronger, “matured” and sounded like our usual “l”, although the meaning of pleasure, enjoyment remained for it. On its prehistoric “base” appeared a huge number of words, the meaning of which can somehow be reduced to the “common denominator” – joy, pleasure, delight, euphoria. What words could form this sound, this protoroot? Probably, the word “lubov” (love) comes to mind immediately— and quite justifiably! Laska (caress), ulybka (smile), lest’ (flattery), l`zya (to allow), legko (easily), lizat’ (to lick), l`nut’ (to cling)—all go back to pleasure and delight. Including when the image of the highest bliss discloses a person. Hence the concept of divinity in different languages: this is Helios, and the Bible, and Israel, and Arabic word Allah, where the sound “l’” has not lost its softness.

It became clear to me that the soft sound “el’” is an involuntary sound, which was born in the depths of human feelings. The usual “l” is the sound is already meaningful, introduced into the ancient communication system. This meaningful sound formed the proto-root, which combined with other sounds to create words. Knowing the semantic source, it is easy to understand how later meanings appeared.

The soft sound of “l’”, of course, was not the only one that participated in the multi-faceted “meaning-making”. However, after that, it was easier for me to understand how other meaningful sounds developed. It was a matter of logic.