Читать книгу Tradition against communism - Алмаз Браев - Страница 5
CHAPTER III
ОглавлениеWHO LOOKS AND AWAKENS THE ABYSS
All the Narodniks and socialists are always shouting: People!
The people are poor, the people suffer, the people are sad. I will say right away, the people do not even know that they are suffering. Inert people fulfill the covenants that are called life. I would compare this people with the biblical first man Adam. He lived quite happily in the garden of Eden and did not know that he was suffering from ignorance. And many centuries the ancient peoples also lived in ignorance. And then a certain serpent creeps up and persuades the second person – eve to eat an Apple from the tree of Paradise. Eve ate an Apple. And finds out that she and Adam were suffering from ignorance. What if the socialist serpent had not crawled up and agitated the progenitors of all mankind, that is, of all peoples?
On the one hand, it seems that the serpent is right. He is actually a well-wisher to people, not as this notorious owner of the garden of Eden. On the other hand, he condemned the first couple of people to eternal earthly torment. In this conflict-to enlighten Adam and eve or not and the conflict of conservatives and socialists is laid. I’m not on whose side, but in the middle. Adam and eve produced so many people that the endless suffering of the peoples also produced a crowd of socialists. They are now shouting: People! The people are poor, the people are suffering. Did the people ask for them? Well, they still as stupid as the first Adam. You should eat the Apple of knowledge for it. And all socialists like snakes crawl out of different holes and push apples directly into the mouths of inert people. What does this mean?
The previous Chapter spoke of the sacrifice of socialists and Narodniks in the name of the bright ideals of the revolution. Well, that’s it. All socialists proclaim ideas with a long-term plan for their implementation. They certainly promise a lot to the people and take them on an amazing journey of fantasy. But if the people who carefully listen to them resemble the primitive Adam? These are primitive people, for example, who live in the desert or in the far North graze herds of reindeer. What they can see in the drawn future? They don’t see it. They don’t want it at all. They like the pictures themselves. This is the promised land. In all promises, people will find the most important thing for themselves. This will be important, substantive and material. They will wait for a bright future, in short, but will settle down already on the way to a bright future. After all, on the way to the new Eden of socialism, no one forbade the implementation of the tradition: to build houses, start families and produce offspring. So they do not see in any pictures of revolutionaries only tradition. What the ancestors did yesterday from below, they will see today at the top. Yes, these revolutionaries promise to give land. What else does a peasant need? If the revolutionaries promise to livestock, the nomads will see a lot of a lot of cattle. That’s all you need. Each zeref has its own Eden in mind. If the population is made up of zerefs, then they can only really be attracted by traditional fairy tales. But in these fairy tales, everyone will see their own fairy-tale end. When zerefs get into fairy tale, zerefs rid of the storytellers and leave his fellow – Pharisees. Of course, they will understand that they no longer need storytellers socialists. People, ordinary people do not prevent the Pharisees from removing the revolutionaries from the hill. Inert people are always busy with themselves, their work, their family, in general, they are busy with old things. And of course they will choose the right leaders. They do not need long-term tasks, for example, they do not need socialism in the whole world at all when in the village they do anything. Pharisees perform their rites. Thus, the revolutionary socialists is dangerous not traditional people zerefs. Dangerous for revolutionaries are their own comrades, they are also Pharisees. Those who came to perform the rites out of habit immediately from the village. As long as there was a common enemy, the Pharisees were in the ranks of heroes. Even performed feats in the name of a bright future. Of course, as real zerefs, they also saw their own prospects in the future. On the way to their cherished dream, they recognize the socialists as their friends. But as soon as the zerefs received the first harvests from the victory, they quickly grouped even without a team. They saw their goals. To carry on the tradition is all that is needed to zerefs. That’s all the zerefs need. From a tadpole as we know will be a frog. Just as much as a traditional person is not stuffed with stories about the big ocean, he will still dream of a swamp. This is how new dynasties of “tadpoles” began, which at first waved their tails quite correctly and revolutionarily.