Читать книгу Monotonous MAN. Zeref - Алмаз Браев - Страница 6

Beyond the Good

What is good for people and what is its continuation in time.

Tradition is like a mode of good in time.

What is good? I'll have to distract myself with such trifles. Good is something good for a person. Man zeref waits for good like a piece of meat sometimes. If another person gives a piece, no matter what, even sugar, even a loophole for a career, then he is good, if he does not give, then he is bad and greedy. This is the so-called zeref bulge. Too obvious a desire to satisfy this selfishness. So, behind the subjective good and bad, we do not notice the tradition. But in actual fact for a convex market self-interest is the culture. What is tradition? Everyone knows that this is a social habit that fathers introduce. What are they implementing for? So that the children have pieces. And these pieces are not just pieces of meat, they are pieces of life. So consider tradition as a piece of your life, which should be lived according to the tracing paper of the fathers.

Tracing paper traditions: build a house (build a yurt), breed heirs, invite relatives or guests to visit.

In this form, tradition is blind. Because even if 90% of the people build houses and fill the tables with expensive dishes, food for the delight of guests, it is not good. This is, first, an indicator of the level of the owner of the house. This is how He fulfills the covenants. And very proud of it. But the traditional person is zeref (reflection zero) he will act against all odds. He doesn’t even care who the priest and administrator are from now on. The main thing for a traditional person is a family idyll. Let relatives will gather for copious dastarhana (a table with food. – A. B.) and envy him. Zeref does everything for the show. Showing prosperity, zeref shows his capabilities. Zeref does everything here according to the tracing paper. He has fulfilled and even exceeded the saturation and is happy about it. The greatest pleasure and the greatest pleasure of a well-fed, well-to-do zeref is to see envy. So that during the feast, guests praised the table with viands, as well as the host of the hospitable house.

All this, of course, is primarily a show-off. But who does not know, then these show-offs are an indicator of the fulfillment of traditional covenants. All that is pleasant for zeref is good. If you see a crowd celebrating in restaurants, it means that traditional society has felt a lot of good in the zeref's understanding of pleasure at a plentiful table. And good, we know, is a piece.

The problem is that the government in pursuit of mass good does not understand what it is actually doing. In this sense, tradition harms the state. Although will not the state be rich, where all citizens have pieces of good? The fact of the matter is that every family is not going well here in a strategic good or a piece of a different value. The zerefs need a plentiful table, and the state seems to be of no use. Except for the officials, who are also, by the way, zerefs. So, they have families, for the family and tradition are also above the common task. Large gaps are obtained. In other words, the showmen punts can not be counted in any way, but can only be taken for embezzlement or losses. Traditional society, in pursuit of its traditional good, consumes a common resource that every zeref is not interested in. Therefore, the zerefs are not even interested in their future, which they understand only with their piece of family goods.

The fact is that the indicators of good, or pieces of good, change all the time. And the fashion for the level of good is dictated by completely different people. That makes the pursuit of some of the richest traditionalists seem pointless. It seems that there is a lot of good, but the appetites of accumulation do not dry up.

But in general, we must remember for now that the good of a traditional person is always in the form of a piece. And if he gets this good, he must show it to everyone. This is almost the ideology of the show-off tradition.

Glossary:

Zeref- a traditional person with rigidly set social actions, low reflection almost zero, hence the word zeref-reflection zero (zeref).). Has no semitones, serves the idols of the genus, communicates in the circle of native blood. Zeref  has no semitones of perception, is categorical, irreconcilable, hostile to others and to another opinion in the development of rejection of “not your own”

Zerefs loop – the baby boom, overheating of the population.

Zerot (zeroot = zeref+root) – the traditional feudal elite

Zerots loop – the creating a solid cast, an impenetrable social barriers. None of the lower castes can enter the feudal elite. The lack of social mobility pre-revolutionary situation.

Remid – a new traditional elite, rulers, officials, authorities, teachers; remid put actions for zerefs, determine morality, laws, politics, reflection average-middle (remiddle).

Remids loop – the struggle of the elite with the brightest personality, the collusion of second and third parties against the hero and the prophet.

Refag- person of a trading civilization in several generations, reflection is high, selfish, utilitarian-refag (re + high).

Zeremid is a first-generation city person, has a half-rigid social reflex of custom and new skills of city life, half-urban, half-rural.

Zeremids loop –  the zeremids are approximate imitators. They imitate the elite, any idea, any direction just to be good for their families. By imitation, hypocrisy, and even fanaticism, they harm any cause, state, or idea.

Zefa is a man from the first generation of the city with a tendency towards the market and speculation, and to trade at least something, he was forced by circumstances.

Revcon – revolution conservatism