Читать книгу Monotonous MAN. Zeref - Алмаз Браев - Страница 7

The clan is an archaic organization of society before the advent of private property.

Nature is fickle. War was inevitable. There were constant wars. If these bloodthirsty relatives had survived to the present day, then the current society would have been waiting for mutual extermination. It is difficult to imagine, but the same remaining peoples, inherited from the past, would have waged a real war according to their own laws. They would have overwhelmed the whole world with their concepts of» blood for blood». Although the same mafia is a clan outside the official law. Criminal groups seal their brotherhood, as the warriors of the primeval dawn did twenty thousand years ago-with blood. And nothing seems to be able to resist them. Except for the time itself. The main obstacle, for example, for criminal concepts, is the atmosphere of civilization, the cult of culture, that is, progress itself. If modern» fathers «could recruit at least one million similar» relatives», they could do a lot, a lot. But they can’t do anything. Why? Because they are lagging behind in culture. Therefore, the cult of the underworld-power, fear, and cruelty-does do not go beyond the suburban streets of megacities and prisons. This is the atmosphere of the tribal system, or rather the wrong side, more suitable for traditional people, their culture. There are, of course, still fathers with a conditional ancestral «I», who rule quite naturally and also subordinate traditional peoples en masse. But the very cultural environment or air of civilization allows them to parasitize only on tradition, on its inertia. They controlled by conservative people. Modern zerefs can even be fashionably dressed. But nothing unusual will happen if these most fashionably dressed people are dressed sometime in the clothes of their ancestors. The clothes of their ancestors would even suit them better. And why?

Conservatism is a clear sign of paternalism.

Today, the hierarchy of blood is easily changed by any conservative leadership to a hierarchy of positions. For a traditional society, this is normal, but from the point of view of civic thinking, these people seem backward. Is it necessary to interfere in this process? After all, they rely on traditional culture, on the culture of the people, on the needs of the majority of people. To the refag, these people appear to be a squad of military men dressed in civilian uniforms. There is no democracy, no one can replace the feudal elite, although, in this system, this disguised squad recruits even the poorest into its ranks. The traditional elite demands unconditional recognition of its authority. Anyone who recognizes these rules, and she will still achieve such recognition by any means, receives a reward – power, position, work. It cannot be said that discipline as a condition is recognized only by parts of the poor or uneducated strata. Although it is easier for the feudal elite to deal with the lowest ranks. They know perfectly well what they will get in return for their complaisance. Civilization, or so-called civic morality, puts an unnatural barrier in their way. Culture and education, thus, interfere with the feudal world, although all people brought up on traditions do not pay any attention to the laws. Hence, the zerefs have very clear legal nihilism. Everything is decided informally. Everyone knows who the power is and who you are. Who are you anyway? This is the very first question among the zeref when they look at each other. Not only different mafias and all groups on the basis of the generic principle behave like this. All zerefs don’t like official laws. They like different non-formal laws. But this does not confuse the «relatives». All laws for the form. This is the convergence of the traditional world and the world of custom. Some people write the laws, while others pretend that they are. All the laws of the world are for the law-abiding man in the street. For relatives, the main thing is not the law or some rigid and lacy norms, but morality. Law-abiding in itself symbolizes defenselessness. The law-abiding are the victim. They gather their harvest carefully, looking around. Alliances based on blood ties can terrorize entire continents. But even here, kinship unions, gathered along ethnic lines, are used by international criminal syndicates. In a separate state, supported by the world community, as if by chance, autocracy is installed. How so? From where? Who could have known?

The generic system is based on compulsion.

The gens oblige on the basis of blood relationship to bear duties. Rod is a mobilization project of all the peoples of the world. It’s just that some people remember their ancestors, and others have forgotten about them. This is the main difference. The functions of each individual zeref follow from the established hierarchy, therefore, by age, then by the nobility. Everyone bears their own measure of responsibility, although zeref never knows what it is. Zeref has a weak reflection. He knows that for disobedience or poor execution, he will be punished. The purpose of mobilization is confrontation. Opposition to the elements. And the danger factors include not only the surrounding nature or environment. The danger factors include another kind, a kind of neighbors or unknown tribes of aliens who did not come to look at.

The main figure of the genus is a man.

Usually, this is a wise old man, he leads all the men, all the people. Hence, paternalism. Fathers of families have the same right to encourage and punish their children. But first to protect. The main function of the genus is protection. This is a paternal society, the protector is also the patron. In the future, it is paternalism that will be the most important distinguishing feature of a kindred community, even in a modern urban environment.

The highest indicators of patronage and protection in blood-related unions, and in the future such manifestations are observed in the empire. Slave-owning empires act as organizations of clear non-economic generic coercion. The barbarian periphery, tribes, and clans that have not reached the union, military mobilization serve as a breeding ground, due to which the empires of the advanced – the Romans, Persians, Turks, Mongols, Han, Anglo-Saxons, Russians-kind achieve prosperity. And again, the paramilitary union is built on strength-it rests on the authority of the center (metropolis), as we see – the same generic system of subordination. Empires are kin, although the blood relationship of all citizens of the empire is not discussed, and the main signs of similarity to the ancient family and its functions are discipline and a multi-stage hierarchy.

The rigid bond of blood that transforms tribal alliances from a collection of warriors into an empire corresponds to a single faith. Or it’s a new form of ideology. The Empire cannot be without a purpose. And what is the purpose of a traditional person? The zeref must believe that they will achieve their ideal together.

The first gods are the gods of nature.

If the zerefs are such strict fathers-mentors, if they create uncompromising subordination, then they themselves have learned from someone. Why should they be soft, when the very nature around was not so kind for centuries. Maybe that’s why the pagan gods of the zeref do not know mercy, so they are the gods of the elements, of nature itself, of the surrounding landscape. And what brutal wars are waged between traditional communities! And also-no compromises. Such relationships are derived from the cruelty of nature. Also, uncompromising. So the first gods of the zerefs, they are also the gods of nature, are represented as one whole (universal), as one father, then divided into elements, each element-rain, fire, wind, sun, harvest, then luck, victory, love, war – corresponds to some god-official. An official of nature, an official of the elements. Why should not the modern official zeref be the same feudal lord? As for the benefits, this official is very demanding and cruel. He so repeats the atmosphere of the past that his equanimity and confidence that he is doing everything right is a matter of life or death. There can be no other explanation for autocracy. The strong subdue the weak. The weak obey the strong. If two equal in strength, one obeys or dies. And the ancestral consciousness is more consistent with the motto: «An eye for an eye, blood for blood.» And the gods are just as bloodthirsty and uncompromising. This bloodthirstiness and uncompromising attitude allowed a successful clan alliance to survive even in a market «war». They trade and make deals as if they are still at war.

All empires are aggressive.

Why are societies that have preserved tribal solidarity more resilient in a modern city? This is especially evident in the bazaars – in the markets of megacities, their informal banners are developing. Because they profess the principle of kinship. They gather like blood brothers. This applies not only to the great experts in trade-the Jews. Their fraternal associations and alliances are enshrined in Judaism. So, bazaars are small and persistent corporations of ethnically assembled people. Whoever you are and whatever benefits you bring, you have no voice in the assembly of persons of one ethnic group, and you have no right. If you’re not your own, you’re an outsider. The rodoples solve their particular issues thoroughly. They do not bother with other people’s problems and the state in particular. Only the problems of loved ones. Therefore, it is easier for them to survive. In a narrow framework and on a small area, skills, not horizons, decide. Although here there are some pahans-authorities. But the horizons of the pahans are very limited. The godfather is a privilege. He can punish without limiting his arbitrariness. And what to limit? Therefore, pahans are appointed quite informally. A pahan, like all fathers, must have strength. And physical as well.

But can rodoples reason on their own? After all, they do not have such an opportunity from birth. From the moment they are born, they are accustomed to ordering. So it was before them, so it was before their fathers. The initiative is punishable, and reasoning is not welcome a thousand years before the events described. Here it is-humility – the reverse side of a war. Therefore, people with a generic habit can easily be organized into criminal unions – the mafia, even economic, even ideological. It is easier to gather them in one place and teach them to say the same things. Therefore, the cult of the next authority arises by itself. With a paternal way of life, it is easy for tribal unions to exist, and it is not difficult for a clan to live in any metropolis. Their alliances resemble military groups. They are bound by mutual responsibility, almost an oath.

In civilized places, where the population tries to build relationships based on interests, culture, law, in the end, on «man to man friend – neighbor – companion», clan unions are organized according to"man to man stranger is rival and enemy». It’s all about the relationship, or in the blood. And oaths are also sealed with blood. «Ancestral» peoples knock well, stipulate «strangers». This is an independent beating of upstarts. Therefore, nationalism in the form of a current of politics is dangerous here. Only a nation can have nationalism. For the zerefs nationalism is war.

The zeref loves a quiet, obedient child. They themselves are like the warriors of antiquity, and their children are like the zeref rear. A rebellious child born in the lower caste must be broken. In advance and by any means-ways. Without this parental «affection», children are doomed immediately to death. The obstinate son «meek» of rodopleses doomed. Because it leaves the family to conflict with the community, with the clan, with the tribal hierarchy. In any form, even in a disguised and modern version. Therefore, the political superstructure of the entire zerefs system is an autocracy, and it has no opposition. What the stupid father did not finish, the officials, the people of the father of the people, will finish.

The trouble. Crisis.

Traditional communities are very stagnant. And only a common misfortune shakes and shakes all castes. Crisis. The trouble is like the limit of zeref stagnation. This trouble they create themselves by conformism and inflexibility for a long time. How so? It was courage and discipline that were the ingredients of success. That’s right. All in good time, however. All the zerefs of the world see the beginning, but they do not see the end. This is passed down from generation to generation – to see only the beginning. Courage really turns into humility, and mass patience turns into an inevitable tyranny, a cult. The tribal community should also break its «children». Because everyone sees only the beginning but does not see the end, many zerefs confuse courage with humility. This is no accident. Although humility is a continuation of courage, humility and submission exist in the social lower classes. So, the meek, lured by the authorities in the new conditions, teach all people, the whole people, to obey. The problem with the traditional world is that it does not want to rebuild, all fathers declare that they want to live like their ancestors. And how did the ancestors live? They lived quietly. It was in history. This becomes a basic behavior in the modern grid as well. Even despite the influence and presence of a number of advanced cultures, other peoples. Advanced all the course accepted and adopted, but only as an addition to the"testaments». As practice shows, it is impossible to give up one’s ancestral experience, so it is impossible to give up one’s own culture of relationships. The system uses the meek, uses blood ties, as before, as in past centuries, for unknown and imperceptible social instincts. So the tribal system is revived at the state level, of course, it is no longer tyranny and despotism, as it was in the Middle Ages. But if you look closely… you can also dress Genghis Khan in fashionable clothes. Here is the new old world system and dress up. The real «clothes» are different here.

The goals of the traditional elite look super-mercantile.

This is the influence of commercial civilization on race. Although the conservatism of the zerefs immediately turns into a brake. If blood for blood had turned into humility for humility in those early days, this tribe would have been slaughtered very quickly. In a modern way, humility and submission are used only by the state. But this does not mean that the neighbors agree with this. The humble promote humility in their own interests. For the same purpose, they spread a cult everywhere, another one, as usually happens here.

At this very time, civilization, which is a series of transformations of tribal collectives into a community without memory, has already declared war on culture. What they would say of zeref? And what traveler Columbus said the Indians the Arawaks? And what did the Indians say to him? Only curiosity and stupidity. The trib or zeref have nothing to say. So they respond with discipline or internal administration. They increase discipline within themselves, within society. Automatically. The more civilization presses on them, the more autocracy there will be within the zeref. The more democracy on the outside, the more totality on the inside. This is the symmetric response of sorts. Democracy can take place here only by its military essence. This is hidden, but a military democracy. And if only the military essence, then a state of eternal «war» is required, more precisely, the replacement of a real war with internal war. Why is this happening? Because the local elite created their own corporation for trade. This military detachment in the form of people dressed in civilian clothes prepared to trade with all the people. But the people themselves do not know about it. Only the autocrat’s government knows about it. The autocrat knows how to trade.

The origin.

The heyday of tribal society falls on slavery. Slavery is an expression of misanthropy or rather human cruelty. At this time, a man was terribly rude, to the same extent as a Neolithic man, but rudeness is an expression of nature itself. Rudeness makes it possible to survive. War, as an extra-economic compulsion, constitutes a system of reproduction, and consequently of the prosperity of the race. The weakest nations paid tribute to all. And some even disappeared from the face of the earth. Civilization taught love colorful butterflies and fluffy cats and all zerefs paid for their studies. The rude people paid dearly for all. Zeref is not sensitive in these matters, not sentimental, he has no humanistic semitones, and in general semitones. If he wants it, he gets it – roughly, accurately, instinctively, and"in a kindred way.» He quickly finds his own kind, no matter who, his new brother may be a philistine of another nationality. But it is better if he meets his fellow countryman, an option-a childhood friend, a classmate, a friend from a previous job. As a result, if this is a «society of socialism», then the rulers will be entirely made up of mediocre troechniks (a schoolboys a Russian school who received unsatisfactory marks) – spineless and performers. If this is an advanced market society, then the mafia will be assembled from international philistines. And the lowest levels of generic corporations in the rod – state system will be occupied by real ethnic relatives, they are also merchants or bandits.

Before the rude man became a feudal man, streams of other people’s and their own blood were spilled before the eyes of his ethnic group. They gave him a culture of behavior from ethnic memory. These vicissitudes of bloody communion and blood flow gave a man a slave-owning status before slavery ceased to make economic sense.

The right to freedom is the right to private property.

As you know, the tribal community has a collective property and its individuals have only personal things-talismans. Individual freedom is denied by life itself. This is a military formation forming up at any moment or carts protruding for moving out. The generic system arises at the limit of material reproduction. Generally the limit. This is a war of all primarily with nature and evil neighbors, also suffering from nature. Therefore, like capitalism, which is forced to nationalize banks and raw materials at the time of hostilities with another imperialist state, the tribal community «nationalizes», or rather socializes all everyday things. And this happens through discipline and hierarchy. To confront the global genus or the genus of the world. These are the laws of being.

What is a talisman?

In solitude, after a fight or hunt the pagan transfer the experience to an inanimate object. Zeref whispers some incantations. He rubs chock on a chock, tooth on stone. It’s comforting. It gives inspiration for the next day, for the next hunt. The talisman is the religion of the lonely man. Paganism is the religion of a pagan. Although all zerefs live in a collective. No one can sympathize with him. All brothers sympathize only with the sick, the infirm. A team of relatives is a team of helpers only at the moment of danger. In peacetime, this system turns into a hierarchy. Negativity and aggression are transferred to domestic consumption. From here, zeref has his talisman in his hands.

Hierarchy is the probability of danger, so the unknown is something ahead. A warrior does not know the experience. A warrior knows only fear. But he shouldn’t show it. What seems to be the work of consciousness, of the mind, is actually a working state. No one can say what the wolf is going through. There aren’t even any muscles on the predator’s face, except for grabbing its prey. Zeref is mobilized at any moment to rush to the defense-kind, family, territory. He knows his orders and his place in the ranks. He knows his power. Outside of combat and combat operations, he has nothing to do. Here he is alone. The ancestral has a family, there are relatives, he is a man of the clan. But he looks lonely. Why? In fact, he is happy to help, but he can not trust his fears. He is a warrior. Courage is the virtue of all paganism. Once again: a warrior is disciplined and alone. It’s a biological war machine. His loneliness is determined by the severity of life and provided by the system of kinship. All life takes place in the form of rituals, automatic actions, repetition of the experience of others. The father passes on the skills of hunting and being to the son, because he is responsible for the son in front of the team until he grows up. Mutual responsibility of relatives also has an economic and social reason. Everyone is responsible for everyone. Father for son, blood for blood, an eye for an eye. In the genes, this information is like in a museum. And so the conservative elements of the old generation’s omnipotence are easily miscalculated in a modern way. The young are silenced and eliminated, the old return to the circle and conduct an educational conversation. The conversation is a convention. In another way-an an active way of zeref life.

The modern crisis, therefore, cannot but cause relapses of the museum. Because in the tribal system, old age is not only a recognition of discipline, it is a trust in life experience. Museums line up one by one. The cult of the fallen, the cult of the ancestors, the cult of the old blooms. Everything is facing backward. In front of the leader, and behind the cult. There’s nothing in the middle. There’s nothing.

Living in the same environment, in the midst of natural stability with the constancy of the environment, do not need the initiative of overactive individuals. And they need discipline and submission, too, because of the severity of the same climate and environment.

Old people, as soon as they are given the word, remove any responsibility from themselves, at worst they shift it to distant ancestors, at best to the leader – to both factors at the same time. That doesn’t mean they’re incriminating him. They say they trust his initiative. So the zerefs again have a dictatorship that reproduces a very ancient situation. The zerefs do not take responsibility. Only God can answer all of them. He takes it. In front of the leader, behind the cult. The rest is transferred to the enemy camp to battle.

Senility.

In front of the leader, the administration, his people, behind necessarily common ancestors – a new squad is ready. This is the genus. And ordinary community members, modern citizens, do not recognize anyone, because they do not see themselves. They don’t see themselves, which means they don’t respect themselves. This explains the dependence of weak creatures on the opinion of a sister or brother. The most pleasant subject to all is the feeble and non-reproducing old man. Mutual responsibility makes you love this physical wreck for all occasions, and in difficult periods with special force. This is the power of despair that replaces peaceful envy. All generations are relieved of their responsibility, leaving only those who can not even physically respond, do not understand what is happening around them. Mute, deaf, and defenseless senile-it turns out, the ideal of the traditional team? No, this situation is failing.

Paganism is a religion of loners.

A military organization or pseudo-military organization that retains a pseudo-military form dictates the appropriate religion. The path of generic ideology and religion. There is no religion in the gentile system. There is a fear of some and total freedom of others. Fear is the slaves, and the free are the masters. This is a kind of duplication of the elements. The element symbolizes fear, freedom-victory over the elements. Military division. Slaves-former opponents from the conquered tribe. The gods are also lords of the elements. Who is the master of the elements – he is free. The gods are free in this sense. And the kingdom of the first lord is like the gods. The gods only duplicate the earthly strife between the free. The water god, the earth god, the rain god, the hearth spirit, the river spirit, and other spirits fight and conquer the elements. They are completely at their mercy.

Why do some wild tribes still have the mummification of a relative? A relative is the owner of a soul that passes away with death. But the function of his spirit does not go away. He continues to help even after death. This is its function of relatives for the collective. And death does not release the deceased from the obligation to help. The zerefs all the time turning to the left in the other world spirits. The living is sure, and the old people confirm this – the dead are alive, they are always present and help us. So the old people bequeathed to the old people all the time to report that they are alive. What are the experiences zeref experienced in life, such experiences have remained after death? Yes. What they did, what they were obliged to do – for the benefit of the family, no one released them from responsibility. And after death, he must do the same. There is no other sacred motive in the community. The genus is the philosophy of the generic world, the collective. The social norm is transferred to the afterlife. This is a normal «generic» norm. The whole social order was built on this attitude. And nothing can confuse relatives, because they do not have and have not had any reflection. Other thoughts do not arise, because in the tribal community there should be nothing but the good of the family or the clan. This is a mild taboo of kinship relations in the afterlife. If for one part of the community courage is given, for the other – the reverse side of courage – humility. So pagan gods can cohabit in imagination with departed relatives, no one noticed that this is just a projection of a paramilitary organization on the clouds. The same hierarchy is free-subordinate, paramilitary campaign and the help of blood relatives in any circumstances.

Why paganism blooms become a frivolous question.

Over the space that is losing the civilizational norms of the hostel, the clouds of general material and social are gathering, when the fortress is against the fortress and many fortresses are at war. Each person is a fortress only in his family. All tribal unions are a reflection of the alienation of part of state property. It is not a fact that patriotic rhetoric is used here. In fact, there is a process of assignment. And everyone knows it. Under the slogans of privatization, the entire state was taken into private ownership. If at the time of privatization the concept of the genus appeared, then privatization ended with the state-genus, one of the variations of the generic world. No one else can take anything and the right does not apply. Over time, chaos ensues. The hierarchy and seniority or nobility of the local elite are not lightweight substances. The generic scheme is tenacious, operates with small reproduction opportunities. No one wants to produce anything. Everyone consumes. Tribal organizations never produced anything among the nomads. Nomads always moved to a new place. That is, it is an organization with a new migration. Relatives still gather, in trouble and in the joy they are always there.

What is the most important question.

With a large administrative resource, the question of ownership remains. According to the type of military operations, in relation to society, tribal unions are naturally born. There are always winners, there are losers. The tribal unions must end their actions and create a cult. There is a strong alienation, no less intense than the hatred of slavery. There are their own gods – administrative, cult, pagan. People become alienated, callous, wild, and self-contained. The external system presses with its talismans-things-advertising. Things become new talismans. Pagan perversions are rushing from all sides: tsifromania, knocking on wood, spitting over the shoulder, money trees are being sold, goods are being sprayed; all sorts of witches, sorcerers, bucks, psychics, fortune-tellers. Adherents of world religions do not lag behind, here and there: many buildings appear, sects and sectarians are created, volunteers hang out signs outside. All these are characteristic signs of the strongest alienation. This is war. Embittered ("military") people do not know who to pin down, on whom to vent their anger, drug addiction blooms – someone leaves, someone comes, no one cares. Everyone is pushing each other, there is a tribal war. Fertile ground for paganism.

The first reflection

The first conscious reaction is shown by all sorts of intellectuals who are deprived of benefits. They hate everything around them, it seems that they themselves are ready to collapse – to burst with anger. (The poor Jews! They’re here again by the way. But if there are no such people here? Some Eastern people with slanted eyes) Reflection concerns those who know something. Zerefs don’t like strangers. Whoever can’t find a use for himself when the zerefs agree, falls out of line.

Glossary:

The rodoples (clan +sistem) – a person of tribal society.