Читать книгу Kazakhs and Jews - Алмаз Браев - Страница 5

The people and the temple

Although it is believed that the dispersion of the Jews occurred after the destruction of the second temple and the walls of Jerusalem by Titus in 70, in fact, a new uprising broke out in Judea after almost 60 years, the Bar Kokhba uprising, it was a great uprising. The Romans gathered up to a third of the imperial army and began using scorched earth tactics. (60 years between the second temple’s destruction – what does this mean? That means two generations. The Soviet government lasted 73 years, to make it clear. For eyewitnesses of the collapse of the USSR, this is a lot. For us, 70 years is almost an eternity. We have not all seen our grandfathers, who lived at one time with the Russian Revolution of 1917. And what fits into the Soviet segment does not require explanation – there are a lot of events.

What did the Jews do after the destruction of their shrine? After almost 2,000 years, it seems that everything is so simple. No, it’s not easy. It takes time for the fruit to ripen). The Romans dealt with Judea the same way they did with Carthage – they destroyed Jerusalem to the ground and built their city, Aelia Capitolina, on that place. A coin was issued with a bull drawing a furrow in the center. This was the last straw. For sixty years, the Jews lived without their shrine – without their temple. And what is the Jewish people without a temple? It would be best if you were a Jew to understand the extent of the Jewish trauma of that time.

Jews differ from all nations in their doctrine of being chosen by God. That is, they built (and are building) their relationship based on the dichotomy of us and the Goyim, we and the pagans, «us and them.» This meant that every Jew was a privileged member of a privileged people. (All other conservative nations have an internal hierarchy; there is an elite, and there is a rabble. Low people have to know their place. Ordinary people have always known their place until Modern times. Aspen will not bear oranges. And when the crisis of power – system – morality comes, when the queue is broken, the inevitable troubled times will come. Hindus used to say that the power of the Vaishnavas, especially the Sudras, after the troubles, is the most dangerous).

Jews are no less conservative people who adhere to traditions, primarily temple traditions; that is, Jews have everything tied to temples and the spiritual component of Jewish rituals – they may be one of the most conservative peoples on the earth, besides with will. Jews also revere elders and knowledge, but especially the spiritual teachers of the Rabbis (even the Tzaddiks in exile). If we take as a basis that the government – -system – morality is in crisis, like in other nations, then Jews do not break the order, do not dream of overtaking spiritual people for a piece (especially today, at the moment of the greatest triumph of democracy among all Goyim when the Goyim everywhere mired in corruption – at the instigation, of course, of the same, the richest Jewish clans. Jews are well aware, due to their 2000-year residence among the other folks, of the greed of people, including their elites, and the lack of real leaders. Therefore, this situation of the absence of elites to them needs to be maintained. The situation can be presented as follows. If Jews are guided by the motto «we and they», then the elites of other post-traditional peoples live by the principles: the state is me, also «we and you», that is, we are the elite, and you are our slaves. Thus, for the most primitive, at the moment of crisis, «we and you» turns into «the first me or the second?» It is the most archaic form of hierarchy. And at the moment of the highest democracy among the Goyim – «we are no worse than others», which tacitly means «beat the elite» or «choose clowns» to power, the worse at the top, the more fun for us. Hence, it is noticeable that all conditional Goyim constantly live with complexes, carrying a sense of inferiority, depression, jealousy, envy, and schadenfreude. Goyim without an elite and morality become callous and bestial, turn into Nazis and fascists, or imitate – become crypto liberals and Democrats. But it’s a mask that jumps off easily. That is why it is very important for such people «without a temple» to have an elite or at least respect for knowledge, talent, and professionalism. Do the people «without a temple» respect ordinary teachers now? No, they don’t respect anybody. They are fighting for literally any piece today, like jackals and dogs. The most talented and gifted are being bullied on social media. Why? But because there is no morality, no system, no support. There is no confidence in the future. The situation is at the sinking ship and «save who can»).