Читать книгу An Orkney Maid - Amelia E. Barr - Страница 11

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O Christ whose Cross began to bloom With peaceful lilies long ago; Each year above Thy empty tomb More thick the Easter garlands grow. O’er all the wounds of this sad strife Bright wreathes the new immortal life. Thus came the word: Proclaim the year of the Lord! And so he sang in peace; Under the yoke he sang, in the shadow of the sword, Sang of glory and release. The heart may sigh with pain for the people pressed and slain, The soul may faint and fall: The flesh may melt and die––but the Voice saith, Cry! And the Voice is more than all.––Carl Spencer.

It was Saturday morning and the next day was Easter Sunday. The little town of Kirkwall was in a state of happy, busy excitement, for though the particular house cleaning of the great 48 occasion was finished, every housewife was full laden with the heavy responsibility of feeding the guests sure to arrive for the Easter service. Even Rahal Ragnor had both hands full. She was expecting her sister-in-law, Madame Barbara Brodie by that day’s boat, and nobody ever knew how many guests Aunt Barbara would bring with her. Then if her own home was not fully prepared to afford them every comfort, she would be sure to leave them at the Ragnor house until all was in order. Certainly she had said in her last letter that she was not “going to be imposed upon, by anyone this spring”––and Thora reminded her mother of this fact.

“Dost thou indeed believe thy aunt’s assurances?” asked Rahal. “Hast thou not seen her break them year after year? She will either ask some Edinburgh friend to come back to Kirkwall with her, or she will pick up someone on the way home. Is it not so?”

“Aunt generally leaves Edinburgh alone. It is the people she picks up on her way home that are so uncertain. Dear Mother, can I go now to the cathedral? The flowers are calling me.”

“Are there many flowers this year?”

“More than we expected. The Balfour greenhouse 49 has been stripped and they have such a lovely company of violets and primroses and white hyacinths with plenty of green moss and ivy. The Baikies have a hothouse and have such roses and plumes of curled parsley to put behind them, and lilies-of-the-valley; and I have robbed thy greenhouse, Mother, and taken all thy fairest auriculas and cyclamens.”

“They are for God’s altar. All I have is His. Take what vases thou wants, but Helga must carry them for thee.”

“And, Mother, can I have the beautiful white Wedgewood basket for the altar? It looked so exquisite last Easter.”

“It now belongs to the altar. I gave it freely last Easter. I promised then that it should never hold flowers again for any meaner festival. Take whatever thou wants for thy purpose, and delay me no longer. I have this day to put two days’ work into one day.” Then she lifted her eyes from the pastry she was making and looking at Thora, asked: “Art thou not too lightly clothed?”

“I have warm underclothing on. Thou would not like me to dress God’s altar in anything but pure white linen? All that I wear has been made spotless for this day’s work.”

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“That is right, but now thou must make some haste. There is no certainty about Aunt Barbie. She may be at her home this very minute.”

“The boat is not due until ten o’clock.”

“Not unless Barbara Brodie wanted to land at seven. Then, if she wished, winds and waves would have her here at seven. Her wishes follow her like a shadow. Go thy way now. Thou art troubling me. I believe I have put too much sugar in the custard.”

“But that would be a thing incredible.” Then Thora took a hasty kiss, and went her way. A large scarlet cloak covered her white linen dress, and its hood was drawn partially over her head. In her hands she carried the precious Wedgewood basket, and Helga and her daughter had charge of the flowers and of several glass vases for their reception. In an hour all Thora required had been brought safely to the vestry of Saint Magnus, and then she found herself quite alone in this grand, dim, silent House of God.

In the meantime Aunt Barbara Brodie had done exactly as Rahal Ragnor anticipated. The boat had made the journey in an abnormally short time. A full sea, and strong, favourable winds, had carried her through the stormiest Firth in 51 Scotland, at a racer’s speed; and she was at her dock, and had delivered all her passengers when Conall Ragnor arrived at his warehouse. Then he had sent word to Rahal, and consequently she ventured on the prediction that “Aunt Barbara might already be at her home.”

However, it had not been told the Mistress of Ragnor, that her sister-in-law had actually “picked up someone on the way”; and that for this reason she had gone directly to her own residence. For on this occasion, her hospitality had been stimulated by a remarkably handsome young man, who had proved to be the son of Dr. John Macrae, a somewhat celebrated preacher of the most extreme Calvinist type. She heartily disapproved of the minister, but she instantly acknowledged the charm of his son; but without her brother’s permission she thought it best not to hazard his influence over the inexperienced Thora.

“I am fifty-two years old,” she thought, “and I know the measure of a man’s deceitfulness, so I can take care of myself, but Thora is a childlike lassie. It would not be fair to put her in danger without word or warning. The lad has a wonderful winning way with women.”

So she took her fascinating guest to her own 52 residence, and when he had been refreshed by a good breakfast, he frankly said to her:

“I came here on special business. I have a large sum of money to deliver, and I think I will attend to that matter at once.”

“I will not hinder thee,” said Mrs. Brodie, “I’m no way troubled to take care of my own money, but it is just an aggravation to take care of other folks’ siller. And who may thou be going to give a ‘large sum of money’ to, in Kirkwall town? I wouldn’t wonder if the party isn’t my own brother, Captain Conall Ragnor?”

“No, Mistress,” the young man replied. “It belongs to a young gentleman called McLeod.”

“Humph! A trading man is whiles very little of a gentleman. What do you think of McLeod?”

“I am the manager of his Edinburgh business, so I cannot discuss his personality.”

“That’s right, laddie! Folks seldom see any good thing in their employer; and it is quite fair for them to be just as blind to any bad thing in him––but I’ll tell you frankly that your employer has not a first rate reputation here.”

“All right, Mistress Brodie! His reputation is not in my charge––only his money. I do not think the quality of his reputation can hurt mine.”

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“Your father’s reputation will stand bail for yours. Well now, run away and get business off your mind, and be back here for one o’clock dinner. I will not wait a minute after the clock chaps one. This afternoon I am going to my brother’s house, and I sent him a message which asks for permission to bring you with me.”

“Thanks!” but he said the word in an unthankful tone, and then he looked into Mistress Brodie’s face, and she laughed and imitated his expression, as she assured him “she had no girl with matrimonial intentions in view.”

“You see, Mistress,” he said, “I do not intend to remain longer than a week. Why should I run into danger? I am ready to take heartaches. Can you tell me how best to find McLeod’s warehouse?”

“Speir at any man you meet, and any man will show you the place. I, myself, am not carin’ to send folk an ill road.”

So Ian Macrae went into the town and easily found his friend and employer. Then their business was easily settled and it appeared to be every way gratifying to both men.

“You have taken a business I hate off my hands, Ian,” said McLeod, “and I am grateful to you. 54 Where shall we go today? What would you like to do with yourself?”

“Why, Kenneth, I would like first of all to see the inside of your grand cathedral. I would say, it must be very ancient.”

“Began in AD, 1138. Is that old?”

“Seven hundred years! That will do for age. They were good builders then. I have a strange love for these old shrines where multitudes have prayed for centuries. They are full of Presence to me.”

“Presence. What do you mean?”

“Souls.”

“You are a creepy kind of mortal. I think, Ian, if you were not such a godless man, you might have been a saint.”

Macrae drew his lips tight, and then said in detached words––“My father is––sure––I––was––born––at––the––other––end––of––the––measure.”

Then they were in the interior of the cathedral. The light was dim, the silence intense, and both men were profoundly affected by influences unknown and unseen. As they moved slowly forward into the nave, the altar became visible, and in this sacred place of Communion Thora was 55 moving slowly about, leaving beauty and sweetness wherever she lingered.

Her appearance gave both men a shock and both expressed it by a spasmodic breath. They spoke not; they watched her slim, white figure pass to-and-fro with soft and reverent steps, arranging violets and white hyacinths with green moss in the exquisite white Wedgewood. Then with a face full of innocent joy she placed it upon the altar, and for a few moments stood with clasped hands, looking at it.

As she did so, the organist began to practice his Easter music, and she turned her face towards the organ. Then they saw fully a beautiful, almost childlike face transfigured with celestial emotions.

“Let us get out of this,” whispered McLeod. “What business have we here? It is a kind of sacrilege.” And Ian bowed his head and followed him. But it was some minutes ere the every-day world became present to their senses. McLeod was the first to speak:––

“What an experience!” he sighed. “I should not dare to try it often. It would send me into a monastery.”

“Are you a Roman Catholic?”

“What else would I be? When I was a lad, 56 I used to dream of being a monk. It was power I wanted. I thought then, that priests had more power than any other men; as I grew older I found out that it was money that owned the earth.”

“Not so!” said Ian sharply, “ ‘the earth is the Lord’s, and the fulness thereof.’ I promised to be at Mistress Brodie’s for dinner at one o’clock. What is the time?”

McLeod took out his watch:––“You have twenty minutes,” he said. “I was just going to tell you that the girl we saw in the cathedral is her niece.”

Ian had taken a step or two in the direction of the Brodie house, but he turned his head, and with a bright smile said, “Thank you, Ken!” and McLeod watched him a moment and then with a sigh softly ejaculated: “What a courteous chap he is––when he is in the mood to be courteous––and what a–––when he is not in the mood.”

Ian was at the Brodie house five minutes before one, and he found Mistress Brodie waiting for him. “I am glad that you have kept your tryst,” she said. “We will just have a modest bite now, and we can make up all that is wanting here, at my brother Coll’s, a little later. I have a pleasant 57 invite for yourself. My good sister-in-law has read some of your father’s sermons in the Sunday papers and magazines, and for their sake she will be glad to see you. I just promised for you.”

“Thank you, I shall be glad to go with you,” and it was difficult for him to disguise how more than glad he was to have this opportunity.

“So then, you will put on the best you have with you––the best is none too good to meet Thora in.”

“Thora?”

“Thora Ragnor, my own niece. She is the bonniest and the best girl in Scotland, if you will take me as a judge of girls. ‘Good beyond the lave of girls,’ and so Bishop Hadley asked her special to dress the altar for Easter. He knew there would be no laughing and daffing about the work, if Thora Ragnor had the doing of it.”

“Is there any reason to refrain from laughing and daffing while at that work?”

“At God’s altar there should be nothing but prayer and praise. You know what girls talk and laugh about. If they have not some poor lad to bring to worship, or to scorn, they have no heart to help their hands; and the work is done silent and snappy. They are wishing they were at home, and could get their straight, yellow hair on 58 to crimping pins, because Laurie or Johnny would be coming to see them, it being Saturday night.”

“Then the Bishop thought your niece would be more reverent?”

“He knew she would. He knew also, that she would not be afraid to be in the cathedral by herself, she would do the work with her own hands, and that there would be no giggling and gossiping and no young lads needed to hold vases and scissors and little balls of twine.”

Their “moderate bite” was a pleasant lingering one. They talked of people in Edinburgh with whom they had some kind of a mutual acquaintance, and Mistress Brodie did the most of the talking. She was a charming story-teller, and she knew all the good stories about the University and its great professors. This day she spent the time illustrating John Stuart Blackie taking his ease in a dressing gown and an old straw hat. She made you see the man, and Ian felt refreshed and cheered by the mental vision. As for Lord Roseberry, he really sat at their “modest bite” with them. “You know, laddie,” she said, “Scotsmen take their politics as if they were the Highland fling; and Roseberry was Scotland’s idol. He was an orator who carried every soul with him, 59 whether they wanted to go or not; and I was told by J. M. Barrie, that once when he had fired an audience to the delirium point, an old man in the hall shouted out:––‘I dinna hear a word; but it’s grand; it’s grand!’ ”

They barely touched on Scottish religion. Mistress Brodie easily saw it was a subject her guest did not wish to discuss, and she shut it off from conversation, with the finality of her remark that “some people never understood Scotch religion, except as outsiders misunderstood it. Well, Ian, I will be ready for our visit in about two hours; one hour to rest after eating and a whole hour to dress myself and lecture the lasses anent behaving themselves when they are left to their own idle wishes and wasteful work.”

“Then in two hours I will be ready to accompany you; and in the meantime I will walk over the moor and smoke a cigar.”

“No, no, better go down to the beach and watch the puffins flying over the sea, and the terns fishing about the low lying land. Or you might get a sight of an Arctic skua going north, or a black guillemot with a fish in its mouth flying fast to feed its young. The seaside is the place, laddie! There is something going on there constantly.”

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So Ian went to the seaside and found plenty of amusement there in watching a family quarrel among the eider ducks, who were feeding on the young mussels attached to the rocks which a low tide had uncovered.

It was a pleasant walk to the Ragnor home, and Rahal and Thora were expecting them. The sitting room was cheery with sunshine and fire glow, Rahal was in afternoon dress and Thora was sitting near the window spinning on the little wheel the marvellously fine threads of wool made from the dwarfish breed of Shetland sheep, and used generally for the knitting of those delicate shawls which rivalled the finest linen laces. On the entrance of her aunt and Ian Macrae she rose and stood by her wheel, until the effusive greetings of the two elder ladies were complete; and Ian was utterly charmed with the picture she made––it was completely different from anything he had ever seen or dreamed about.

The wheel was a pretty one, and was inlaid with some bright metal, and when Thora rose from her chair she was still holding a handful of fine snowy wool. Her blue-robed and blue-eyed loveliness appeared to fill the room as she stood erect and smiling, watching her mother and aunt. 61 But when her aunt stepped forward to introduce Ian to her, she turned the full light of her lovely countenance upon him. Then both wondered where they had met before. Was it in dreams only?

Mother and aunt were soon deep in the fascinating gossip of an Edinburgh winter season, and Thora and Ian went into the greenhouse and the garden and found plenty to talk about until Conall Ragnor came home from business and supper was served. And the wonder was, that Conall bent to the young man’s charm as readily as Thora had done. He was amazed at his shrewd knowledge of business methods and opportunities; and listened to him with grave attention, though laughing heartily at some of his plans and propositions.

“Mr. Macrae,” he said, “thou art too far north for me. I do know a few Shetlanders that could pare the skin off thy teeth, but we Orcadeans are simple honest folk that just live, and let live.” At which remark Ian laughed, and reminded Conall Ragnor of certain transactions in railway stock which had nonplussed the Perth directors at the time. Then Ragnor asked how he happened to know what was generally considered “private information,” and Ian answered, “Private information 62 is the most valuable, sir. It is what I look for.” Then Ragnor rose from the table and said, “Let us have a smoke and a little music.”

“Take thy smoke, Coll,” said Mrs. Ragnor, “and Mr. Macrae will give us the music. Barbara says he sings better than Harrison. Come, Mr. Macrae, we are waiting to hear thee.”

Ian made no excuses. He sat down and sang with delightful charm and spirit “A Life on the Ocean Wave” and “The Bay of Biscay.” Then these were followed by the fresh and then popular songs, “We May Be Happy Yet,” “Then You’ll Remember Me” and “The Land of Our Birth.” No one spoke or interrupted him, even to praise; but he was well repaid by the look on every face and the kindness that flowed out to him. He could see it in the eyes, and hear it in the voices, and feel it in the manner of all present.

The silence was broken by the sound of quick, firm footsteps. Ragnor listened a moment and then went with alacrity to open the door. “I knew it was thee!” he cried. “O sir, I am glad to see thee! Come in, come in! None can be more welcome!” And it was good to hear the strong, sweet modulations of the voice that answered him.

“It is Bishop Hedley!” said Rahal.

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“Then I am going,” said Aunt Barbara.

“No, no, Aunt!” cried Thora, and the next moment she was at her aunt’s side coaxing her to resume her chair. Then the Bishop and Ragnor entered the room, and the moment the Bishop’s face shone upon them, all talk about leaving the room ceased. For Bishop Hedley carried his Great Commission in his face and his life was a living sermon. His soul loved all mankind; and he had with it an heroic mind and a strong-sinewed body, which refused to recognise the fact that it died daily. For the Bishop’s business was with the souls of men, and he lived and moved and did his daily work in a spiritual and eternal element.

And if constant commerce with the physical world weakens and ages the man who lives and works in it, surely the life passed amid spiritual thoughts and desires is thereby fortified and strengthened to resist the cares and worries which fret the physical body to decay. Then vainly the flesh fades, the soul makes all things new. This is a great truth––“it is only by the supernatural we are strong.”

The Bishop came in bringing with him, not only the moral tonic of his presence, but also the very 64 breath of the sea; its refreshing “tang,” and good salt flavour. His smile and blessing was a spiritual sunshine that warmed and cheered and brightened the room. He was affectionate to all, but to Mistress Brodie and Ian Macrae, he was even more kindly than to the Ragnors. They were not of his flock but he longed to take care of them.

“I heard singing as I came through the garden,” he said, “and it was not your voice, Conall.”

“It was Ian Macrae singing,” Conall answered, “and he will gladly sing for thee, sir.” This promise Macrae ratified at once, and that with such power and sweetness that every one was amazed and the Bishop requested him to sing, during the next day’s service, a fine “Gloria” he had just given them in the cathedral choir. And Ian said he would see the organist, and if it could be done, he would be delighted to obey his request.

“See the organist!” exclaimed Mistress Brodie. “What are you talking about? The organist is Sandy Odd, the barber’s son! How can the like of him hinder the Bishop’s wish?” Then the Bishop wrote a few words in his pocket book, tore out the leaf, and gave it to Macrae, saying: “Mr. Odd will manage all I wish, no doubt. Now, sir, for my great pleasure, play us ‘Home, Sweet 65 Home.’ I have not been here for four months, and it is good to be with friends again.” And they all sang it together, and were perfectly at home with each other after it. So much so, that the Bishop asked Rahal to give him a cup of tea and a little bread; “I have come from Fair Island today,” he said, “and have not eaten since noon.”

Then all the women went out together to prepare and serve the requested meal, so that it came with wonderful swiftness, and beaming smiles, and charming words of laughing pleasure. And when he saw a little table drawn to the hearth for him and quickly spread with the food he needed and smelled the refreshing odour of the young Hyson, and heard the pleasant tinkle of china and glass and silver as Thora placed them before the large chair he was to occupy, he sat down happily to eat and drink, while Thora served him, and Conall smoked and watched them with a now-and-then smile or word or two, while Rahal and Barbara talked, and Ian played charmingly––with soft pedal down––quotations from Beethoven’s “Pastoral Symphony” and “Hark, ’Tis the Linnet!” from the oratorio, “Joshua.”

It was a delightful interlude in which every one was happy in their own way, and so healed by it 66 of all the day’s disappointments and weariness. But the wise never prolong such perfect moments. Even while yielding their first satisfactions, they permit them to depart. It is a great deal to have been happy. Every such memory sweetens after life.

The Bishop did not linger over his meal, and while servants were clearing away cups and plates, he said, “Come, all of you, outside, for a few minutes. Come and look at the Moon of Moons! The Easter Moon! She has begun to fill her horns; and she is throwing over the mystery and majesty of earth and sea a soft silvery veil as she watches for the dawn. The Easter dawn! that in a few hours will come streaming up, full of light and warmth for all.”

But there was not much warmth in an Orcadean April evening and the party soon returned to the cheerful, comfortable hearth blaze. “It is not so beautiful as the moonlight,” said Rahal, “but it is very good.”

“True,” said the Bishop, “and we must not belittle the good we have, because we look for something better. Let us be thankful for our feet, though they are not wings.”

Then one of those sudden, inexplicable “arrests” 67 which seem to seal up speech fell over every one, and for a minute or more no one could speak. Rahal broke the spell. “Some angel has passed through the room. Please God he left a blessing! Or perhaps the moonlight has thrown a spell over us. What were you thinking of, Bishop?”

“I will tell you. I was thinking of the first Good Friday in Old Jerusalem. I was thinking of the sun hiding his face at noonday. Thora, have you an almanac?”

Thora took one from a nail on which it was hanging and gave it to him.

“I was thinking that the sun, which hid his face at noonday, must at that time have been in Aries, the Ram. Find me the signs of the Zodiac.” Thora did so. “Now look well at Aries the Ram. What month of our year is signed thus?”

“The month of March, sir.”

“Why?”

“I do not know. Tell me, sir.”

“I believe that in a long forgotten age, some priest or good man received a promise or prophecy revealing the Great Sacrifice that would be offered up for man’s salvation once and for all time. And I think they knew that this plenary 68 sacrament would occur in the vernal season, in the month of March, whose sign or symbol was Aries, the Ram.”

“But why under that sign, sir?”

“The ram, to the ancient world, was the sacrificial animal. We have only to open our Bibles and be amazed at the prominence given to the ram and his congeners. From the time of Abraham until the time of Christ the ram is constantly present in sacrificial and religious ceremonies. Do you remember, Thora, any incident depending upon a ram?”

“When Isaac was to be sacrificed, a ram caught in a thicket was accepted by God in Isaac’s place, as a burnt offering.”

“More than once Abraham offered a ram in sacrifice. In Exodus, Chapter Twenty-ninth, special directions are given for the offering of a ram as a burnt offering to the Lord. In Leviticus, the Eighth Chapter, a bullock is sacrificed for a sin offering but a ram for a burnt offering. In Numbers we are told of the ram of atonement which a man is to offer, when he has done his neighbour an injury. In Ezra, the Tenth, the ram is offered for a trespass because of an unlawful marriage. On the accession of Solomon to the throne one 69 thousand rams with bullocks and lambs were ‘offered up with great gladness.’ In the Old Testament there are few books in which the sacrificial ram is not mentioned. Even the horn of the ram was constantly in evidence, for it called together all religious and solemn services.

“A little circumstance,” continued the Bishop, “that pleases me to remember occurred in Glasgow five weeks ago. I saw a crowd entering a large church, and I asked a workingman, who was eating his lunch outside the building, the name of the church; and he answered,––‘It’s just the auld Ram’s Horn Kirk. They are putting a new minister in the pulpit today and they seem weel pleased wi’ their choice.’

“Now I am going to leave this subject with you. I have only indicated it. Those who wish to do so, can finish the list, for the half has not been told, and indeed I have left the most significant ceremony until the last. It is that wonderful service in the Sixteenth Chapter of Leviticus, where the priest, after making a sin offering of young bullocks and a burnt offering of a ram, casts lots upon two goats for a sin offering, and the goat upon which the lot falls is ‘presented alive before the Lord to make an atonement; and to let 70 him go for a scapegoat into the wilderness.’ ”

Then he took from his pocket a little book and said, “Listen to the end of this service, ‘And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the Children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away, by the hand of a fit man into the wilderness.

“ ‘And the goat shall bear upon him all their iniquities unto a land not inhabited; and he shall let go the goat in the wilderness.’

“My friends, this night let all read the Fifty-third of Isaiah, and they will understand how fitting it was that Christ should be ‘offered up’ in Aries the Ram, the sacrificial month representing the shadows and types of which He was the glorious arch-type.”

Then there was silence, too deeply charged with feeling, for words. The Bishop himself felt that he could speak on no lesser subject, and his small audience were lost in wonder at the vast panorama of centuries, day by day, century after century, through all of which God had remembered that He had promised He would provide the Great and Final Sacrifice for mankind’s justification. 71 Then Aries the Ram would no longer be a promise. It would be a voucher forever that the Promise had been redeemed, and a memorial that His Truth and His mercy endureth forever!

At the door the Bishop said to Ragnor, “In a few hours, Friend Conall, it will be Easter Morning. Then we can tell each other ‘Christ has risen!’ ” And Conall’s eyes were full of tears, he could not find his voice, he looked upward and bowed his head.