Читать книгу An Orkney Maid - Amelia E. Barr - Страница 9

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… they do not trust their tongues alone But speak a language of their own; Convey a libel in a frown, And wink a reputation down; Or by the tossing of a fan, Describe the lady and the man.––Swift

It is good to be merry and wise, It is good to be honest and true, It is well to be off with the old love Before you are on with the new.

Boris did not remain long in the home port. It was drawing near to Lent, and this was a sacred term very highly regarded by the citizens of this ancient cathedral town. Of course in the Great Disruption the National Episcopal Church had suffered heavy loss, but Lent was a circumstance of the Soul, so near and dear to its memory, that even those disloyal to their Mother Church 31 could not forget or ignore it. In some cases it was secretly more faithfully observed than ever before; then its penitential prayers became intensely pathetic in their loneliness. For these self-bereft souls could not help remembering the days when they went up with the multitude to keep the Holy Fast in the House of their God.

Rahal Ragnor had never kept it. It had been only a remnant of popery to her. Long before the Free Kirk had been born, she and all her family had been Dissenters of some kind or other. And yet her life and her home were affected by this Episcopal “In Memoriam” in a great number of small, dominating ways, so that in the course of years she had learned to respect a ceremonial that she did not endorse. For she knew that no one kept Lent with a truer heart than Conall Ragnor, and that the Lenten services in the cathedral interfered with his business to an extent nothing purely temporal would have been permitted to do.

So, after the little dance given to Boris, there was a period of marked quietness in Kirkwall. It was as if some mighty Hand had been laid across the strings of Life and softened and subdued all their reverberations. There was no special human influence exerted for this purpose, yet no one could 32 deny the presence of some unseen, unusual element.

“Every day seems like Sabbath Day,” said Thora.

“It is Lent,” answered Rahal.

“And after Lent comes Easter, dear Mother.”

“That is the truth.”

In the meantime Boris had gone to Edinburgh on the bark Sea Gull to complete his cargo of Scotch ginghams and sewed muslins, native jewelry and table delicacies. Perhaps, indeed, the minimum notice accorded Lent in the metropolitan city had something to do with this journey, which was not a usual one; but after the departure of the Sea Gull the Ragnor household had settled down to a period of domestic quiet. The Master had to make up the hours spent in the cathedral by a longer stay in the store, and the women at this time generally avoided visiting; they felt––though they did not speak of it––the old prohibition of unkind speech, and the theological quarrel was yet so new and raw that to touch it was to provoke controversy, instead of conversation.

It was at such vacant times that old Adam Vedder’s visits were doubly welcome. One day in mid-Lent he came to the Ragnor house, when it 33 was raining with that steady deliberation that gives no hope of anything better. Throwing off his waterproof outer garments, he left them to drip dry in the kitchen. An old woman, watching him, observed:

“Thou art wetting the clean floor, Master Vedder,” and he briskly answered: “That is thy business, Helga, not mine. Is thy mistress in the house?”

“Would she be out, if she had any good sense left?”

“How can a man tell what a woman will do? Where is thy mistress?” and he spoke in a tone so imperative, that she answered with shrinking humility:

“I ask thy favour. Mistress Ragnor is in the right-hand parlour. I will look after thy cloak.”

“It will be well for thee to do that.”

Then Adam went to the right-hand parlour and found Rahal sitting by the fire sewing.

“I am glad to see thee, Rahal,” he said.

“I am glad to see thee always––more at this time than at any other.”

“Well, that is good, but why at this time more than at any other?”

“The town is depressed; business goes on, but 34 in a silent fashion. There is no social pleasure––surely the reason is known to thee!”

“So it is, and the reason is good. When people are confessing their sins, and asking pardon for the same, they cannot feel it to be a cheerful entertainment; and, as thou observed, it affects even their business, which I myself notice is done without the usual joking or quarrelling or drinking of good healths. Well, then, that also is right. Where is Thora?”

“She is going to a lecture this afternoon to be given by the Archdeacon Spens to the young girls, and she is preparing for it.” And as these words were uttered, Thora entered the room. She was dressed for the storm outside, and wore the hood of her cloak drawn well over her hair; in her hands were a pair of her father’s slippers.

“For thee I brought them,” she said, as she held them out to Vedder. “I heard thy voice, and I was sure thy feet would be wet. See, then, I have brought thee my father’s slippers. He would like thee to wear them––so would I.”

“I will not wear them, Thora. I will not stand in any man’s shoes but my own. It is an unchancy, unlucky thing to do. Thanks be to thee, but I will keep my own standing, wet or dry. Look to that 35 rule for thyself, and remember what I say. Let me see if thou art well shod.”

Thora laughed, stood straight up, and drew her dress taut, and put forward two small feet, trigly protected by high-laced boots. Then, looking at her mother, she asked: “Are the boots sufficient, or shall I wear over them my French clogs?”

Vedder answered her question. “The clogs are not necessary,” he said. “The rain runs off as fast as it falls. Thy boots are all such trifling feet can carry. What can women do on this hard world-road with such impediments as French clogs over English boots?”

“Mr. Vedder, they will do whatever they want to do; and they will go wherever they want to go; and they will walk in their own shoes, and work in their own shoes, and be well satisfied with them.”

“Thora, I am sorry I was born in the last century. If I had waited for about fifty years I would have been in proper time to marry thee.”

“Perhaps.”

“Yes; for I would not have let a woman so fair and good as thou art go out of my family. We should have been man and wife. That would certainly have happened.”

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“If two had been willing, it might have been. Now our talk must end; the Archdeacon likes not a late comer;” and with this remark, and a beaming smile, she went away.

Then there was a silence, full of words longing to be spoken; but Rahal Ragnor was a prudent woman, and she sighed and sewed and left Vedder to open the conversation. He looked at her a little impatiently for a few moments, then he asked:

“To what port has thy son Boris sailed?”

“Boris intends to go to Leith, if wind and water let him do so.”

“Boris is not asking wind and water about his affairs. There is a question I know not how to answer. I am wanting thy help.”

“If that be so, speak thy mind to me.”

“I want a few words of advice about a woman.”

“Is that woman thy granddaughter, Sunna?”

“A right guess thou hast made.”

“Then I would rather not speak of her.”

“Thy reason? What is it?”

“She is too clever for a simple woman like me. I have not two faces. I cannot make the same words mean two distinct and separate things. 37 Sunna has all thy self-wisdom, but she has not thy true heart and thy wise tongue.”

“Listen to me! Things have come to this––Boris has made love to Sunna in the face of all Kirkwall. He has done this for more than a year. Then for two weeks before he left for Leith he came not near my house, and if he met Sunna in any friend’s house he was no longer her lover. What is the meaning of this? My girl is unhappy and angry, and I myself am far from being satisfied; thou tell, what is wrong between them?”

“I would prefer neither to help nor hinder thee in this matter. There is a broad way between these two ways, that I am minded to take. It will be better for me to do so, and perhaps better for thee also.”

“I thought I could count on thee for my friend. Bare is a man’s back without friends behind it! In thee I trusted. While I feared and doubted, I thought, ‘If worse comes I will go at once to Rahal Ragnor’––Thou hast failed me.”

“Say not that––my old, dear friend! It is beyond truth. What I know I told to my husband; and I asked him if it would be kind and well to tell thee, and he said to me: ‘Be not a bearer of ill 38 news to Vedder. Little can thou trust any evil report; few people are spoken of better than they deserve.’ Then I gave counsel to myself, thus: Conall has four dear daughters, he knows. Conall loves his old friend Vedder; if he thought to interfere was right, he would advise Vedder to interfere or he would interfere for him, and my wish was to spare thee the sorrow that comes from women’s tongues. I was also sure that if the news was true, it would find thee out––if not true, why should Rahal Ragnor sow seeds of suspicion and ill-will? Is Sunna disobedient to thee?”

“She is something worse––she deceives me. Her name is mixed up with some report––I know not what. No one loves me well enough to tell me what is wrong.”

“Well, then, thou art more feared than loved. Few know thee well enough to risk thy anger and all know that Norsemen are bitter cruel to those who dare to say that one hair of their women is out of its place. Who, then, would dare to say this or that about thy granddaughter?”

“Rahal Ragnor could speak safely to me.”

Then there was silence for a few moments and Rahal sat with her doubled-up left hand against her lips, gazing out of the window. Vedder did 39 not disturb her. He waited patiently until she said:

“If I tell thee what was told me, wilt thou visit the story upon my husband, or myself, or any of my children?”

Vedder took a signet ring from his finger and kissed it. “Rahal,” he said, “I have kissed this ring of my fathers to seal the promise I shall make thee. If thou wilt give me thy confidence in this matter of Sunna Vedder, it shall be for thy good, and for the good of thy husband, and for the good of all thy children, as far as Adam Vedder can make it so.”

“I ask a special promise for my son Boris, for he is concerned in this matter.”

“Boris can take good care of Boris: nevertheless, I promise thee that I will not say or look or do, with hands or tongue, anything that will injure, or even annoy, Boris Ragnor. Unto the end of my life, I promise this. What may come after, I know not. If there should be a wrong done, we will fight it out elsewhere.”

“Thy words are sufficient. Listen, then! There is a family, in the newest and best part of the town, called McLeod. They are yet strange here. They are Highland Scotch. Many say 40 they are Roman Catholics. They sing Jacobite songs, and they go not to any church. They have opened a great trading route; and they have brought many new customs and new ideas with them. A certain class of our people make much of them; others are barely civil to them; the best of our citizens do not notice them at all. But they have plenty of money, and live extravagantly, and the garrison’s officers are constantly seen there. Do you know them?”

“I have heard of them.”

“McLeod has a large trading fleet, and he has interfered with the business of Boris in many ways.”

“Hast thou ever seen him? Tell me what he is like.”

“I have seen him many times. He is a complete Highlander; tall, broad-shouldered and apparently very strong, also very graceful. He has high cheekbones, and a red beard, but all talk about him, and many think him altogether handsome.”

“And thou? What dost thou think?”

“When I saw him, he was in earnest discussion with one of his men, and he was not using English but sputtering a torrent of shrill Gaelic, shrugging his shoulders, throwing his arms about, thrilling 41 with excitement––but for all that, he was the picture of a man that most women would find irresistible.”

“I have heard that he wears the Highland dress.”

“Not on the street. They have many entertainments; he may wear it in some of them; but I think he is too wise to wear it in public. The Norseman is much indebted to the Scot––but it would not do to flaunt the feathered cap and philabeg too much––on Kirkwall streets.”

“You ought to know.”

“Yes, I am Highland Scotch, thank God! I understand this man, though I have never spoken to him. I know little about the Lowland Scot. He is a different race, and is quite a different man. You would not like him, Adam.”

“I know him. He is a fine fellow; quiet, cool-blooded, has little to say, and wastes no strength in emotion. There’s wisdom for you––but go on with thy talk, woman; it hurts me, but I must hear it to the end.”

“Well, then, Kenneth McLeod has the appearance of a gentleman, though he is only a trader.”

“Say smuggler, Rahal, and you might call him by a truer name.”

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“Many whisper the same word. Of a smuggler, a large proportion of our people think no wrong. That you know. He is a kind of hero to some girls. Many grand parties these McLeods give––music and dancing, and eating and drinking, and the young officers of the garrison are there, as well as our own gay young men; and where these temptations are, young women are sure to go. His aunt is mistress of his house.

“Now, then, this thing happened when Boris was last here. One night he heard two men talking as they went down the street before him. The rain was pattering on the flagged walk and he did not well understand their conversation, but it was altogether of the McLeods and their entertainments. Suddenly he heard the name of Sunna Vedder. Thrice he heard it, and he followed the men to the public house, called for whiskey, sat down at a table near them and pretended to be writing. But he grew more and more angry as he heard the free and easy talk of the men; and when again they named Sunna, he put himself into their conversation and so learned they were going to McLeod’s as soon as the hour was struck for the dance. Boris permitted them to go, laughing and boastful; an hour afterwards he followed.”

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“With whom did he go?”

“Alone he went. The dance was then in progress, and men and women were constantly going in and out. He followed a party of four, and went in with them. There was a crowd on the waxed floor. They were dancing a new measure called the polka; and conspicuous, both for her beauty and her dress, he saw Sunna among them. Her partner was Kenneth McLeod, and he was in full McLeod tartans. No doubt have I that Sunna and her handsome partner made a romantic and lovely picture.”

“What must be the end of all this? What the devil am I to think?”

“Think no worse than needs be.”

“What did Boris do––or say?”

“He walked rapidly to Sunna, and he said, ‘Miss Vedder, thou art wanted at thy home––at once thou art wanted. Get thy cloak, and I will walk with thee.’ ”

“Then?”

“She was angry, and yet terrified; but she left the room. Boris feared she would try and escape him, so he went to the door to meet her. Judge for thyself what passed between them as Boris took her home. At first she was angry, afterwards, 44 she cried and begged Boris not to tell thee. I am sure Boris was kind to her, though he told her frankly she was on a dangerous road. All this I had from Boris, and it is the truth; as for what reports have grown from it, I give them no heed. Sunna was deceitful and imprudent. I would not think worse of her than she deserves.”

“Rahal, I am much thy debtor. This affair I will now take into my own hands. To thee, my promise stands good for all my life days––and thou may tell Boris, it may be worth his while to forgive Sunna. There is some fault with him also; he has made love to Sunna for a long time, but never yet has he said to me––‘I wish to make Sunna my wife!’ What is the reason of that?”

“Well, then, Adam, a young man wishes to make sure of himself. Boris is much from home–––”

“There it is! For that very cause, he should have made a straight clear road between us. I do not excuse Sunna, but I say that wherever there is a cross purpose, there has likely never been a straight one. Thou hast treated me well, and I am thy debtor; but it shall be ill with all those who have led my child wrong––the more so, because 45 the time chosen for their sinful deed makes it immeasurably more sinful.”

“The time? What is thy meaning? The time was the usual hour of all entertainments. Even two hours after the midnight is quite respectable if all else is correct.”

“Art thou so forgetful of the God-Man, who at this time carried the burden of all our sins?”

“Oh! You mean it is Lent, Adam?”

“Yes! It is Lent!”

“I was never taught to regard it.”

“Yet none keep Lent more strictly than Conall Ragnor.”

“A wife does not always adopt her husband’s ideas. I had a father, Adam, uncles and cousins and friends. None of them kept Lent. Dost thou expect me to be wiser than all my kindred?”

“I do.”

“Let us cease this talk. It will come to nothing.”

“Then good-bye.”

“Be not hard on Sunna. One side only, has been heard.”

“As kindly as may be, I will do right.”

Then Adam went away, but he left Rahal very unhappy. She had disobeyed her husband’s advice 46 and she could not help asking herself if she would have been as easily persuaded to tell a similar story about her own child. “Thora is a school girl yet,” she thought, “but she is just entering the zone of temptation.”

In the midst of this reflection Thora came into the room. Her mother looked into her lovely face with a swift pang of fear. It was radiant with a joy not of this world. A light from an interior source illumined it; a light that wreathed with smiles the pure, childlike lips. “Oh, if she could always remain so young, and so innocent! Oh, if she never had to learn the sorrowful lessons that love always teaches!”

Thus Rahal thought and wished. She forgot, as she did so, that women come into this world to learn the very lessons love teaches, and that unless these lessons are learned, the soul can make no progress, but must remain undeveloped and uninstructed, even until the very end of this session of its existence.

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