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Chapter V

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Such then were the arrangements made by the Comneni for the Queen Maria. The Emperor who from infancy had received a good education and always conformed to his mother's counsels, and was imbued with a deep-seated awe of God, was now tortured with remorse for the plundering of the city, which had taken place on his occupation of it, and brought suffering upon all the inhabitants. For indeed a smooth path occasionally drives a man to some act of madness if he has never in the smallest degree come into contact with rude shocks; but provided the man be one of the cautious and prudent-minded, when such a one has lapsed, his spirit is immediately smitten with fear of God, and overwhelmed and alarmed, and more especially so, if he has undertaken a great enterprise and risen to a proud station. For he is troubled by a dread that by acting ignorantly, audaciously and insolently he may call down the wrath of God upon himself, and be hurled from his throne and lose all he had hitherto possessed. For such was the stateof Saul long ago; when God, because of the King's presumptuousness, rent his kingdom in twain. Alexius was distraught with these reflections and vexed in soul, lest God should make him a scapegoat- for whatever crime had been committed anywhere in the city by any individual soldier- and the rabble which had surged through it at that time had been enormous-he counted as his own and reckoned that it was as if he himself had perpetrated the many deeds of shame. Thus he was wounded and sore stricken in mind; and his Empire and power, his purple robes and diadem encrusted with jewels, and his golden dress sewn with pearl she accounted, as was only right, as of no value compared with the indescribable calamity which had overtaken the Queen of Cities. For nobody, were he to attempt it, could adequately describe the evils which at that time had overwhelmed the city. Even the very churches and shrines and all property, both public and private, had been ruthlessly despoiled everywhere by everybody, one's ears were deafened by the cries and shouts raised on all sides-in fact, an onlooker would have said an earthquake was taking place. All these things Alexius revolved in his mind and was consequently vexed and harassed in spirit, and did not know how to stem the tide of his sorrow. For he was very quick in coming to the right appreciation of any evil deed. And although he knew that these occurrences under which the city had been so evilly entreated, were wrought by other men's hands and minds, yet he was also most keenly conscious that he himself had furnished the pretext for, and the beginning of, the calamity; although again the primary cause of Alexius' revolt had been the two slaves of whom I have spoken before. But even so he attributed the whole blame to himself, and was anxious and desirous to heal the wound. For he felt that only after the wound had been healed and the stain of guilt removed, could he set his hand to the affairs of state, and successfully direct and carry out his plans for the army and military operations. Accordingly he visited his mother, laid bare to her his creditable remorse and asked her how he could allay and gain relief from the anxieties which gnawed at his conscience. She embraced her son and listened to his words with gladness. And then with Alexius' consent she sent for Cosmas (who had not yet resigned his seat), and some of the leaders of the sacred synod and of the monastic body. Alexius placed himself before these men as a condemned criminal, as a humble suppliant, nay, more as a man arraigned before the magistrate and momentarily expecting the verdict which the judge will pronounce against him. He related everything, omitting no offence, or humiliation, or deed, or reason for his actions, but in fear and faithfulness he told everything and earnestly besought them to cure him of his sufferings and submitted himself to their punishments. Thereupon the priests subjected not only him but all his blood-relations, as well as the participators in the rebellion, to the same penances, prescribing fasting, sleeping on the ground, and the other accompanying rites for the propitiation of God. And they all accepted these penances and performed them zealously. Nor would their wives allow themselves to be exempted from these penances (for being very fond of their husbands why should they?) but of their own free will they put on the yoke of penitence. In those days you could have seen the palace full of weeping and mourning, mourning which was not reprehensible or indicative of weak minds, but commendable and a harbinger of that far greater joy which shall never cease. But the Emperor, such was his piety, went even further and wore sackcloth next to his skin underneath his imperial purple for forty days and nights. At night he lay on the ground with only his head raised on a stone and lamenting his faults as was right. After his penance was over, he resumed the management of state affairs with pure hands.

The Alexiad

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