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Max Weber: capitalism and religion

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The third of the traditionally cited ‘founding fathers’ of European sociology, alongside Marx and Durkheim, is Max Weber, whose ideas stand behind many actor-centred approaches. His most famous work, The Protestant Ethic and the Spirit of Capitalism (1992 [1904–5]), tackled a fundamental problem: why did capitalism originate in the West? For around thirteen centuries after the fall of ancient Rome, other civilizations were more prominent than those in the West. In fact, Europe was a rather insignificant part of the world, while China, India and the Ottoman Empire in the Near East were all major powers. China in particular was a long way ahead of the West in its level of technological and economic development. So how did Europe’s economies become so dynamic?

Weber reasoned that the key is to show what makes modern capitalism different from earlier types of economic activity. The desire to accumulate wealth can be found in many historical civilizations, and people have valued wealth for the comfort, security, power and enjoyment it can bring. Contrary to popular belief, capitalist economies are not simply a natural outgrowth of the desire for personal wealth. Something different must be at work.

Sociology

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