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DESCRIPTION OF BURMAH.—ITS BOUNDARIES, RIVERS, CLIMATE, SOIL, FRUITS AND FLOWERS.—BURMAN PEOPLE.—THEIR DRESS, HOUSES, FOOD, GOVERNMENT AND RELIGION.

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The Burman Empire being thus the place to which the feet of the first "bringers of good tidings" from America were so signally directed, and having been now, for nearly forty years, missionary ground of the most interesting character, it is proper to pause here and give something more than a passing glance at its natural features, its government and religion, and the character of its population. For information on these points we are indebted chiefly to the researches of the Rev. Howard Malcom.

Burmah, or the Burman Empire, lies between the Salwen river on the east, and the Burrampooter on the northwest and north, while its western and southern shores are washed by the great bay of Bengal, which separates it from the peninsula of Hindustan. Besides the noble rivers which form its eastern and north-western boundaries, its entire length from north to south is traversed by the Irrawaddy, which after a course of 1200 miles, empties by many mouths into the Bay of Bengal. Its territory is generally so much elevated above the level of the sea, that it enjoys, though in the torrid zone, a comparatively salubrious and temperate climate. The heat is rarely excessive; while winter in our sense of the word, is unknown.

"The general features of a country so extensive are, of course, widely diversified. It may be said of it as a whole, in the language of Dr. Hamilton, that in fertility, beauty and grandeur of scenery, and in the variety, value, and elegance of its natural productions, it is equalled by few on earth."

In the parts of the country lying near the sea there are two seasons, the wet and the dry. About the 10th of May showers commence, and increase in frequency, until, in the latter part of June, it begins to rain almost daily, and this continues until the middle of September. Heavy rains then cease, but showers continue, diminishing in frequency until the middle of October, when "the air is cool, the country verdant, fruits innumerable, and everything in nature gives delight." Even in the rainy season, the sun shines out a part of the day, so that the rankest vegetation covers everything; even walls and buildings, unless smoothly coated with plaster, are not exempt from grass and weeds. Of the climate during the warmest portion of the year, Dr. Malcom thus writes: "I have now passed the ordeal of the entire hot season, and of nothing am I more convinced, both from experience and observation, than that the climate is as salubrious and pleasant as any other in the world. I have suffered much more from heat in Italy, and even in Philadelphia, than I have ever done here; and have never found a moment when I could not be perfectly comfortable by sitting still. To go abroad at mid-day, is, however, for any but natives, eminently hazardous."

The soil, in the maritime provinces, is represented as unsurpassed in fertility, and under the imperfect cultivation of the natives, yields from eighty to a hundred fold, and sometimes more.

The heights are crowned with forests, while the low lands are jungle, that is, "a region of many trees, but scattered; with much undergrowth;" and the haunt of tigers and other wild animals.

The fruit-trees are numerous, and of names and kinds unknown in America. There is found the mangosteen, with a fruit said by travellers to be the most delicious in the world; the noble mango, growing to the height of one hundred feet, and of vast diameter, and bearing as great a variety of delicious fruit as the apple-tree does with us; the cocoa-nut, whose fruit we are acquainted with, and whose husk is formed into excellent cordage; the plantain, that invaluable blessing to the natives of the torrid zone, as it supplies them bread without much labor; a circumstance of importance in countries where hard labor is oppressive by reason of heat; the splendid tamarind, with wide-spreading limbs, and a dense foliage of vivid green, among which appear clusters of beautiful yellow flowers, delicately veined with red, and the long shining pods which contain the fruit; the custard-apple, with its pulpy fruit contained in a husk resembling the pineapple in shape; and the curious palmyra, whose leaves furnish the natives with paper, while its trunk yields a liquor much prized by them as drink, and capable of being boiled down into sugar, like the juice of our maple.

Hundreds of other trees might be named, many valuable for their fruit, others for their timber, and some for both. Most of the trees are evergreen, that is, few of them shed their leaves annually and at once; but a constant succession of leaves makes the forest always verdant.

Besides the fruits which grow upon trees, there is a variety of others such as berries, tomatoes, pineapples, &c.; and among roots are found the ginger, licorice, arrow-root, sweet-potatoe, Irish potatoe, asparagus, ground-nut, &c. The country abounds in flowers of most splendid colors, but generally deficient in fragrance; though some have a fine perfume.

The favorite food of the country being rice, this is, of course, the grain most extensively cultivated. There are no farms as with us; cultivators of the soil always reside in villages, for mutual protection against wild beasts and robbers. Each family cultivates a patch of the neighboring jungle, and brings the produce into the village, where the cattle are also brought for security. Besides rice, they cultivate wheat, Indian-corn, sugar-cane, millet and indigo; but generally in a slovenly and unskilful manner. In the dry season, the land is watered by artificial means, some of which are quite ingenious.

Of animals there is, of course, a vast variety, one of the most useful of which is the buffalo, which is used to draw their carriages, as well as to perform the labor that the ox does with us. Elephants are the property of the king, but great men are allowed to keep them.

The birds in Burmah, though of gay plumage, have little melody in their song; splendid as they are, we would scarce exchange for them our cheerful robin and merry bobolink.

Reptiles and insects, though numerous, are not so troublesome or so venomous as in many parts of the torrid zone. The white ant is perhaps as destructive as any other insect, and the greatest precaution hardly preserves one from its intrusion.

The Burmans are, as a race, superior to the Hindoos, being more athletic and vigorous, and more lively and industrious. They are less tall than Americans, their complexions dark, their noses flat, and their lips thick and full. The hair is very abundant, black and glossy, but generally rather coarse. "Men tie it in a knot on the top of the head, and intertwine it with the turban. Women turn it all back, and without a comb, form it into a graceful knot behind, frequently adding chaplets of fragrant natural flowers strung on a thread. Both sexes take great pains with their hair, frequently washing it with a substance which has the properties of soap, and keeping it anointed with sweet oil."

The custom of blacking the teeth is almost universal. When asked the reason of this custom, the answer is, "What! should we have white teeth like a dog or a monkey?"

Smoking and chewing are also universal. Malcom says, "I have seen little creatures of two or three years, stark naked, tottering about with a lighted cigar in their mouth." Tobacco is not used alone for these purposes, but mixed with several other substances.

The dress of the men is a cotton cloth about four and a half yards long, covering, when the man is not at work, nearly the whole body in a graceful manner. A jacket, with sleeves generally of white muslin but often of broadcloth or velvet, is sometimes added, especially among the higher classes. On the feet, when dressed, are worn sandals of wood or cowhide, covered with cloth, and held on by straps, one of which passes over the instep, the other over the great toe. On entering a house, these are always left at the door.

Women wear a temine, or petticoat, of cotton or silk, lined with muslin, extending from the arm-pits to the ankles. Over this is sometimes worn a jacket, open in front with close, long sleeves. Both sexes wear ornaments in the ears. Men wear mustachios, but pluck out the beard with tweezers. Women, in order to render their complexions more fair, rub over the face a delicate yellow powder; and they occasionally stain the nails of the fingers and toes with a scarlet pigment. All ranks are exceedingly fond of flowers, and display great taste in arranging them.

The houses are made of timbers, or bamboos, set in the earth, with lighter pieces fastened transversely. The sides are covered, some with mats, more or less substantial and costly, others with thatch, fastened with split ratans. The roof is very ingeniously made and fastened on, and is a perfect security against wind and rain. The floor is of split cane, elevated a few feet from the earth, which secures ventilation and cleanliness. The windows and doors are of mat, strengthened with a frame of bamboo, and strongly fastened at the top. When open they are propped up with a bamboo, and form a shade. Of course, there are no chimneys. Cooking is done on a shallow box a yard square, filled with earth.

We must not judge of the architectural skill of the people by their private houses. A Burman conceals his wealth with as much care as we exhibit ours, for a display of it only subjects him to extortion from the officers of government. Malcom describes some of their zayats, pagodas and bridges, especially in and near Ava, as truly noble.

Rice may be said to be the universal food. It is generally eaten with a nice curry, and sauces of various vegetables are added. Wheat is not made into bread by the natives, but boiled like rice. Its name in Burmah is "foreigner's rice," which shows it is not native to the country.

The natural good traits of the Burman character are almost rendered nugatory by their religion, and the oppressive nature of their government. The latter is an absolute despotism. The king has a nominal council with whom he may advise, but whose advice he may, if he chooses, treat with utter contempt. It is not, however, the direct oppression of the monarch that causes most suffering among his subjects. It is rather that of the inferior officers of government whose rapacity and extortion renders property, liberty, and life itself insecure. Deceit, fraud and lying are the natural, if not necessary consequences of a system which leaves the people entirely at the mercy of those who bear rule over them.

The religion is Buddhism, one of the most ancient and wide-spread superstitions existing on the face of the earth. Its sacred Divinity, or Buddh, is Gaudama, who has passed into a state of eternal and unconscious repose, which they consider the summit of felicity; but which seems to us to differ little from annihilation. Images of this god are the chief objects of worship. These are found in every house, and are enshrined in pagodas and temples, and in sacred caves which appear to have been used from time immemorial for religious purposes. The wealth and labor bestowed on the latter show how great the population must have been in former ages. Dr. Malcom describes one cave on the Salwen, which is wholly filled with images of every size, while the whole face of the mountain for ninety feet above the cave is incrusted with them. "On every jutting crag stands some marble image covered with gold, and spreading its uncouth proportions to the setting sun. Every recess is converted into shrines for others. But imposing as is this spectacle, it shrinks into insignificance compared with the scene presented on entering the cavern itself. It is of vast size, and needs no human art to render it sublime. The eye is confused and the heart appalled at the prodigious exhibition of infatuation and folly. Everywhere—on the floor, over head and on every jutting point, are crowded together images of Gaudama—the offerings of successive ages. A ship of five hundred tons could not carry away the half of them."

Pagodas are innumerable. In the inhabited parts there is scarcely a peak, bank, or swelling hill, uncrowned by one of these structures. In general, they are almost solid, without door or window, and contain some supposed relic of Gaudama.

The religious system of the Burmans contains many excellent moral precepts and maxims, which, however being without sanction or example, are utterly powerless to mould the character of the people to wisdom or virtue.

A curious feature of Buddhism is, that one of the highest motives it presents to its followers is the "obtaining of merit." Merit is obtained by avoiding sins, such as theft, lying, intoxication, and the like; and by practising virtues and doing good works. The most meritorious of all good works is to make an idol; the next to build a pagoda. It confers high merit, also, to build a zayat, to transcribe the sacred books, to erect any useful public edifice, to dig public wells, or to plant shade or fruit-trees by the wayside. If they give alms, or treat animals kindly, or repeat prayers, or do any other good deed, they do it entirely with this mercenary view of obtaining merit. This "merit" is not so much to procure them happiness in another world, as to secure them from suffering in their future transmigrations in this; for they believe that the soul of one who dies without having laid up any merit, will have to pass into the body of some mean reptile or insect, and from that to another, through hundreds of changes, perhaps, before it will be allowed again to take the form of man.

This reliance on 'merit,' and certainty of obtaining it through prescribed methods, fosters their conceit, so that ignorant and debased as they are, "there is scarcely a nation more offensively proud." It also renders them entirely incapable of doing or appreciating a disinterested action, or of feeling such a sentiment as gratitude. If you do them a favor, they suppose you do it to obtain merit for yourself, and of course feel no obligation to you; the simple phrase, "I thank you," is unknown in their language.

Like the ancient Romans, the Burmans believe in dreams, omens, and unlucky days; observe the flight and feeding of fowls, the howl of dogs, and the aspect of the stars; they regard the lines in the hand, the knots in trees, and a thousand other fortuitous circumstances, and by these allow their actions to be governed.

The priesthood in Burmah is arranged into a regular hierarchy. The highest functionary is a kind of archbishop, who presides over all the other priests in the empire, and appoints the presidents of the monasteries. He resides at the imperial court, where he has a high rank, and is considered one of the greatest men in the kingdom. Below him are various ranks of priests, each having his appointed sphere and appropriate duties, and all supported by the so-called voluntary contributions of the people. The number of priests is exceedingly great, and their sway over the minds of the people almost unlimited.

"But great and potent as the priests of Buddh are," says a writer in the Foreign Quarterly Review, "there is a kind of sacred personage still greater than the highest of them, and next in rank to the sovereign; this is no other than that diseased animal, the White Elephant, far more highly venerated here than in Siam. The creature is supposed by the Burmans to lodge within its carcass a blessed soul of some human being, which has arrived at the last stage of the many millions of transmigrations it was doomed to undergo, and which, when it escapes, will be absorbed into the essence of the Deity." This most sacred personage has a regular cabinet composed of a prime minister, secretary of state, transmitter of intelligence, &c., possesses estates in various parts of the country, and receives handsome presents from foreign ambassadors. His residence is contiguous to the royal palace, and connected with it by a long open gallery, at the further end of which a curtain of black velvet embossed with gold, conceals his august person from vulgar eyes. His dwelling is a lofty hall splendidly gilded, and supported by sixty-four pillars, to four of which he is chained with massive silver chains. His bed is a thick mattress, covered with blue cloth, over which is a softer one of crimson silk. His trappings are magnificent, being gold, studded with diamonds, sapphires, rubies, and other precious stones; his betel-box, spittoon, and the vessel out of which he feeds, are of gold inlaid with precious stones. His attendants, according to Hamilton, from whom we take a part of this description, amount to over a thousand persons.

Lives of the Three Mrs. Judsons

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