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V.
FROM ERZERUM TO THE PERSIAN FRONTIER.

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I arrived in Erzerum on the 28th of May. In entering this town I was, at once, aware that I was now in the interior of Asia. The houses are here already built in the Eastern fashion; the walls, built of stone or mud, are clumsy and running irregularly in a zigzag line, with windows looking out into the yard rather than the street; secret entrances, and other like things characteristic of Eastern houses.

At Erzerum I was staying at the house of the Circassian, Hussein Daim Pasha, the commanding officer of the place, with whom I had been already acquainted at Constantinople. I had instructed his son in French, and in European sciences. When I told him of my Bokhara plan he was very much surprised, and at first tried to dissuade me from it, but promised me, afterwards, to furnish me with letters of recommendation to some of the prominent Sheikhs of the Turkestan capital. I met amongst the other governmental officers, at Erzerum, some whom I had known in Stambul, and I called upon them at their offices. I shall never forget the appearance of the offices of the Turkish government. The entrance was nearly barricaded by a promiscuous heap of shoes, sticks, weapons and a troop of dogs lying everywhere about. The interior corresponded with the outside. On a couple of dirty, ragged divans were seated several officials; in one part of the room a group of women were quarrelling, in another a humorous individual was entertaining the officers, and in another, again, some one gave vent to his complaints, interspersed with oaths.

Evidences of the poverty of the inhabitants of Erzerum meet the eye in whatever direction one may look. The dirt, the squalor and the underground dwellings are unbearable. The smell of their food, which they cook by the fire made of a fuel called tezek (cattle dung), is especially loathsome.

I was almost glad when I left this place on the 29th of May, about dusk, in company of my Armenian fellow-traveller. It might have been about midnight when we heard the loud barking of dogs, an indication of the propinquity of human habitations. I rode ahead, over ditches and bushes, towards the lights twinkling from the scattered houses. Everybody in the place was sunk in sleep, and it was only owing to my Effendi way of talking that I succeeded in procuring, for myself and my companion, quarters for the night. The name of the village was Kurudjuk, and the house where we happened to obtain accommodation belonged to the Kizil or chieftain of the place. The dwellings hereabouts consist, usually, of only one room, in which both men and domestic animals live promiscuously together. The cattle are tied on to the crib running along two sides of the spacious room, and the human beings occupy the saku, a species of elevated platform. It may be justly said that people, here, are living in stables. One may imagine what an agreeable thing it is to pass the night in the society of from forty to fifty buffaloes, and a couple of calves and a horse. Add to it that there is not a solitary window to this barn. More squalid and miserable dwellings there cannot perhaps be met with in the whole of Asia, than those in the environs of Erzerum. One may then appreciate the feeling of pleasure with which the traveller exchanges the foul air of his night quarters for the sweet morning air of the spring.

After a ride of nearly four hours we reached Hassankale, a place situated on a promontory. It is fortified against the attacks of the marauding Kurds, living in the country. They hardly dare, it is true, to make a raid upon the villages nowadays, but smaller caravans and the solitary traveller are still exposed to the fury of their marauding propensities. For the sake of safety we had with us two kavasses (mounted policemen). I myself had, indeed, nothing to fear from attack, but, out of regard for my Armenian companions, who had about them valuable trinkets which they had brought with them from Europe, I made use, on their behalf, of the firman given to me, as an Effendi, by the governor of Erzerum.

THE FRONTIER OF KURDISTAN.Upon crossing the Araxes river, we arrived ere long at the frontier of Kurdistan proper, whose inhabitants had already enjoyed, in the age of Herodotus, the unenviable reputation of being thieves and robbers of the worst kind. We noticed on our march a lofty rock—and one of our guides told us that the renowned Korouglu had lived on the top of it. He is the most celebrated hero-adventurer of Mohammedan popular poetry; his miraculous feats are told in song, at feasts and on the battlefield, alike by the Turks on the Oxus, the Anatolians near the Mediterranean, and the Roumelians by the waves of the Danube.

As we were passing through a narrow mountain defile my Armenian companions set to loading their guns and pistols, saying: "We shall meet henceforth no more Osmanlis; only Kurds and Armenians are living here." Letters of recommendation and polite requests have no effect upon the Kurds; if you wish to keep them in awe you must meet them well armed.

At a Kurdistan village, called Eshek-Eliasz, we hired two men to accompany us, and we started on our way at the dawn of morning. It was a murky gloomy morning, the tops of the distant mountains were clouded by the fog. We sent the loaded animals ahead, and sat down at the foot of the mountain to make our tea. In the damp and chilly hours of the early dawn tea is a most refreshing beverage, and after having taken a cup or two we remounted our horses in order to overtake our beasts of burden. We overtook them after half an hour's trot, and saw them peaceably advancing along the ridge of the mountain. ATTACKED BY ROBBERS.The rays of the sun had now scattered the fog, and looking about me, admiring the beautiful mountain scenery, I happened to observe that one of our Kurdistan followers was glancing now at the luggage-carriers, now at his companion, betraying great uneasiness. "What is it, what is it?" I asked. Instead of any reply he merely pointed in the direction where the servants of my Armenian companions and a couple of mule drivers were marching on. We looked and saw armed Kurds, on horseback and on foot, rushing in upon us from the right and the left, making straight for the animals laden with precious and valuable goods. "Robbers! Robbers!" shouted the Armenian Karabegoff, who had been in Europe. Quickly seizing his revolver, he rushed forward, followed by his friend and myself, but, although I urged on my horse in every conceivable manner, I was the third and last to arrive upon the scene of action. I still wore, at that time, a brass plate on my fez, in token of my dignity, as an Effendi. The Kurds had scarcely caught sight of me, when they suddenly stopped within a few steps from the badly frightened group of people. "What do you want here?" I asked them in a voice of thunder. An old, one-eyed man, armed with a shield, lance, rifle and sword, now stepped forward, and said: "Bey Effendi, our oxen have strayed from us, and we have been looking for them all night. Hast thou not met with them somewhere on thy way?"

"And is it customary to look for oxen, armed as thou art?" said I. "Shame on thee! Has thy beard turned grey to be soiled by thieving and robbery? If I did not regard thy old age I should take thee at once before the Kaimakam of Bayazid, thou insolent waylayer!"

My words and the explanations of my Kurd followers caused the band of marauders, consisting of eight men, very soon to understand with whom they had to deal. They are not much afraid of Armenians and Persians as a usual thing, but they do not deem it advisable to attack an officer of the Sultan. I still added a few threats to my former severe reprimands, and we had soon the satisfaction of seeing the robbers disband and quit us. We too continued our march, during which the Armenians never tired of expressing their gratitude to me. If it had not been for me, they said, all the valuables brought with them from London would have fallen into the hands of the Kurds. I especially remarked, during the affray, the dismay and pallor of several Persian merchants who had joined us the day before. These men brought me, as we were about to retire to rest, various sweetmeats, as an acknowledgment of my services. I could not help admitting that, in the eyes of the Kurds, the dignity of an Effendi carried considerable weight.

We came in the evening to a village called Mollah Suleiman, inhabited, chiefly, by Armenians. At the sight of my Kurdistan followers, our landlord took me aside and said to me in a whisper: "Effendi, thou mayest well deem thyself fortunate for having escaped unhurt. Thy followers are known, far and wide, as the most desperate robbers; they have never before escorted any one across the Dagar mountain but some ill befell him." In an instant the whole adventure became clear to me. These two Kurd fellows were in league with the robbers, and but for my friend's revolver and my Effendi headgear the day might have proved fatal to all of us. Such occurrences are by no means rare in this region. The people and the authorities are well aware of the frequent cases of brigandage; they know who the brigands are; but, nevertheless, everybody is left to his own bravery to defend himself.

TALES OF ROBBERS.Our Armenian host, who had received his fellows in faith and myself with great cordiality, had a sumptuous supper prepared for us; the priest, clergyman and the judge of the village too, came to pay their respects, and there was no end to tales of robbery. In the autumn before, we were told, a caravan, consisting of forty beasts of burden and fifteen men, amongst whom there was an Englishman, was attacked by a robber chief and twelve men. No sooner had the Kurds, with their customary cry of "Lululu!" come upon them, than the Persians and Turks took to their heels, and allowed the brigands to freely rummage in the luggage, without molesting them. They had already driven away a couple of animals, when the Englishman, who had hitherto coolly stood by and watched the doings of the miscreants, raised his revolver without being observed, took deliberate aim at the chief and levelled him to the ground. The Kurds stood for a moment dumbfounded with fright, but they soon recovered and made a simultaneous rush upon the Englishman. The latter, who did not for an instant lose his presence of mind, shot dead another and then again another man, crying out to them fiercely: "Do not come near me or I will kill every one of you." This had its effect; one by one the remaining Kurds slunk away. The family of the dead chief instituted a suit for damages against the Englishman, claiming that the chief had been out hunting, and not robbing, when he was killed. The Turks treated the claim quite seriously, and, in all probability, would have mulcted the brave Englishman in damages but for the intercession of the British Consul.

The rain was pouring down violently when we left our hospitable host next day, and at night we had to put up at an Armenian village, containing about ten houses; for it was too late for us to reach on that day Diadin, the next place on our journey. The inhabitants of that village are leading a strange life. Man and beast, food and fuel are all stowed away under one roof, and whilst one part of the inhabitants are sleeping the others mount guard, on the roofs, with their arms in readiness. I asked several of them why they did not ask assistance of the governor of Erzerum, and was told, in reply: "That the governor was himself at the head of the thieves. God alone, and his representative on earth, the Russian Tzar, can help us." And the poor people were certainly right in this.

We forded through the Euphrates river and reached, before long, a monastery, the inmates of which were Armenian friars who were held in high respect by all the inhabitants of the surrounding country, both Christian and Mohammedan. It is a strikingly characteristic feature of all Eastern nations, that with them friars, monks, wizards, and fortune-tellers are indiscriminately, without regard to their religion, the objects of deep veneration. The supernatural, the mysterious excite the humility of the Eastern man, and the Kurds go far away, to distant countries, in pursuit of their predatory ventures, leaving this solitary and unprotected settlement unmolested.

Towards evening we arrived at the border place, Diadin. After considerable inquiry we succeeded in finding the house of the judge, at whose hands we desired to procure accommodation for the night. On looking round there, I saw, sitting in a corner of the barn, an American minister, with his wife and children and his sister. They had been living in Urumia (in Persia) for several years, and were now on their way home, to Philadelphia. Urumia and Philadelphia, what a distance! But the members of the missionary society know no distance.

The Kurdistan Kizil, i.e., chieftain, received me very kindly, and upon my asking him for a night's quarters, he replied: "Effendi, thou art welcome, but I can give thee no accommodation, unless thou desirest to share with a soldier-pasha the only spare room in my house."

"Soldier-pasha, or anybody else in the wide world," I replied. "Just show me into the room. A ride of ten hours will tame a very Satan. Besides, I think, the stranger and I will very well agree together."

The Kurd, holding a small oil-lamp in his hand, preceded me, and took me to a place looking like a lumber-room. AN OLD FRIEND.The soldier-pasha was squatting in one corner. In approaching him, to introduce myself, I recognized in the stranger, to my great surprise, General Kolmann, otherwise called Fejzi Pasha, one of my dearest friends. "Well, this is a wonderful meeting," he said, after our greetings were over, and we had settled ourselves, opposite to one another, near the fire. General Kolmann, a distinguished member of the Hungarian emigration, had always befriended me in the most zealous manner, during the whole of my stay in Turkey. He knew of my plans for travelling, and was overjoyed, beyond all measure, to have an opportunity of saying "Good-bye" to me here, at the frontier of Turkey, where he had been detailed by the government to superintend the building of border barracks. We whiled away the time with chatting until late into the night, and it was with a heavy heart that I took leave next morning of my countryman and of that country to which, for the time being, I belonged.


Árminius Vambéry, his life and adventures

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