The Invention and Decline of Israeliness

The Invention and Decline of Israeliness
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This thought-provoking book, the first of its kind in the English language, reexamines the fifty-year-old nation of Israel in terms of its origins as a haven for a persecuted people and its evolution into a multi- cultural society. Arguing that the mono-cultural regime built during the 1950s is over, Baruch Kimmerling suggests that the Israeli state has divided into seven major cultures. These seven groups, he contends, have been challenging one other for control over resource distribution and the identity of the polity. Kimmerling, one of the most prominent social scientists and political analysts of Israel today, relies on a large body of sociological work on the state, civil society, and ethnicity to present an overview of the construction and deconstruction of the secular-Zionist national identity. He shows how Israeliness is becoming a prefix for other identities as well as a legal and political concept of citizen rights granted by the state, though not necessarily equally to different segments of society.

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Baruch Kimmerling. The Invention and Decline of Israeliness

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THE S. MARK TAPER FOUNDATION

IMPRINT IN JEWISH STUDIES

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As a result of the war, both sides were forced to reconsider their basic positions. Feeling vulnerable, the Palestinian Arabs turned to the patronage of the Arab countries, which had just established the Arab League. For their part, the Zionists changed from a British to an American orientation. As early as May 1942, David Ben-Gurion, the leader of the Jewish community of Palestine since 1933, convened a meeting of Zionists in the United States to urge that after the war “Palestine be established as a Jewish Commonwealth [code for “state”] integrated in the structure of the new [postwar] democratic world.” This declaration, commonly known as the “Biltmore [Hotel] Declaration,” also called for the financial and political mobilization of American Jewry on behalf of the Zionist cause.

In the meantime anti-British Jewish resistance increased. Alongside the semi-official Jewish militia, the Haganah, two additional underground organizations had gradually developed. The National Military Organization (known by its Hebrew acronym EZEL, or “Irgun”), which was affiliated with the Zionist Revisionist party, was established in 1931. The “Israel Freedom Fighters” (the LEHI, or “Stern Gang”), which espoused a more radical orientation, split from EZEL in 1940. Between 1944 and 1947, these two radical organizations conducted a full-scale guerrilla war against British and Arab targets, including the use of terror tactics aimed at individuals. For a short period, they cooperated with the Haganah. For the most part, however, the Haganah actively operated against these two underground groups, perceiving the intra-Jewish fight as a prelude to the upcoming battle for political dominance in the soon to be established Jewish state.

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