Читать книгу Father Payne - Benson Arthur Christopher - Страница 35

It was at dinner, one frosty winter evening, and we were all in good spirits. Two or three animated conversations were going on at the table. Father Payne was telling one of his dreams to the three who were nearest to him, and, funny as most of his dreams were, this was unusually so. There was a burst of laughter and a silence—a sudden sharp silence, in which Vincent, who was continuing a conversation, was heard to say to Barthrop, in a tone of fierce vindictiveness, "I hate him like the devil!" Another laugh followed, and Vincent blushed. "Perhaps I ought not to say that?" he said in hurried tones.

"You are quite right," said Father Payne to Vincent, encouragingly—"at least you may be quite right. I don't know of whom you were speaking."

"Yes, who is it, Vincent?" said someone, leaning forwards.

"No, no," said Father Payne, "that's not fair! It was meant to be a private confession."

"But you don't hate people, Father?" said Lestrange, looking rather pained.

"I, dear man?" said Father Payne. "Yes, of course I do! I loathe them! Where are your eyes and ears? All decent people do. How would the world get on without it?"

Lestrange looked rather shocked. "I don't understand," he said. "I always gathered that you thought it our business to—well, to love people."

"Our business, yes!" said Father Payne; "but our pleasure, no! One must begin by hating people. What is there to like about many of us?"

"Why, Father," said Vincent, "you are the most charitable of men!"

Father Payne gave him a little bow. "Come," he said, "I will make a confession. I am by nature the most suspicious of mankind. I have all the uncivilised instincts. There are people of whom I hate the sight and the sound, and even the scent. My natural impulse is to see the worst points of everyone. I admit that people generally improve upon acquaintance, but I have no weak sentiment about my fellow-men—they are often ugly, stupid, ill-mannered, ill-tempered, unpleasant, unkind, selfish. It is a positive delight sometimes to watch a thoroughly nasty person, and to reflect how much one detests him. It is a sign of grace to do so. How otherwise should one learn to hate oneself? If you hate nobody, what reason is there for trying to improve? It is impossible to realise how nasty you yourself can be until you have seen other people being nasty. Then you say to yourself, 'Come, that is the kind of thing that I do. Can I really be like that?'"

"But surely," said Lestrange, "if you do not try to love people, you cannot do anything for them; you cannot wish them to be different."

"Why not?" said Father Payne, laughing. "You may hate them so much that you may wish them to be different. That is the sound way to begin. I say to myself, 'Here is a truly dreadful person! I would abolish and obliterate him if I could; but as I cannot, I must try to get him out of this mess, that we may live more at ease,' It is simple humbug to pretend to like everyone. You may not think it is entirely people's fault that they are so unpleasant; but if you really love fine and beautiful things, you must hate mean and ugly things. Don't let there be any misunderstanding," he said, smiling round the table. "I have hated most of you at different times, some of you very much. I don't deny there are good points about you, but that isn't enough. Sometimes you are detestable!"

"I see what you mean," said Barthrop; "but you don't hate people—you only hate things in them and about them. It is just a selection."

"Not at all," said Father Payne. "How are you going to separate people's qualities and attributes from themselves? It is a process of addition and subtraction, if you like. There may be a balance in your favour. But when a bad mood is on, when a person is bilious, fractious, ugly, cross, you hate him. It is natural to do so, and it is right to do so. I do loathe this talk of mild, weak, universal love. The only chance of human beings getting on at all, or improving at all, is that they should detest what is detestable, as they abominate a bad smell. The only reason why we are clean is because we have gradually learnt to hate bad smells. A bad smell means something dangerous in the background—so do ugliness, ill-health, bad temper, vanity, greediness, stupidity, meanness. They are all danger signals. We have no business to ignore them, or to forget them, or to make allowances for them. They are all part of the beastliness of the world."

"But if we believe in God, and in God's goodness—if He does not hate anything which He has made," said Lestrange rather ruefully, "ought we not to try to do the same?"

"My dear Lestrange," said Father Payne, "one would think you were teaching a Sunday-school class! How do you know that God made the nasty things? One must not think so ill of Him as that! It is better to think of God as feeble and inefficient, than to make Him responsible for all the filth and ugliness of the world. He hates them as much as you do, you may be sure of that—and is as anxious as you are, and a great deal more anxious, to get rid of them. God is infinitely more concerned about it, much more disappointed about it, than you or me. Why, you and I are often taken in. We don't always know when things are rotten. I have made friends before now with people who seemed charming, and I have found out that I was wrong. But I do not think that God is taken in. It is a very mixed affair, of course; but one thing is clear, that something very filthy is discharging itself into the world, like a sewer into a river, I am not going to credit God with that; He is trying to get rid of it, you may be sure, and He cannot do it as fast as He would like. We have got to sympathise with Him, and we have got to help Him. Come, someone else must talk—I must get on with my dinner," Father Payne addressed himself to his plate with obvious appetite.

"It is all my fault," said Vincent, "but I am not going to tell you whom I meant, and Barthrop must not. But I will tell you how it was. I was with this man, who is an old acquaintance of mine. I used to know him when I was living in London. I met him the other day, and he asked me to luncheon. He was pleasant enough, but after lunch he said to me that he was going to take the privilege of an old friend, and give me some advice. He began by paying me compliments; he said that he had thought a year ago that I was really going to do something in literature. 'You had made a little place for yourself,' he said; 'you had got your foot on the ladder. You knew the right people. You had a real chance of success. Then, in the middle of it all, you go and bury yourself in the country with an old'—no, I can't say it."

"Don't mind me!" said Father Payne.

"Very well," said Vincent, "if you will hear it—'with an old humbug, and a set of asses. You sit in each others' pockets, you praise each others' stuff, you lead what you call the simple life. Where will you all be five years hence?' I told him that I didn't know, and I didn't care. Then he lost his temper, and, what was worse, he thought he was keeping it. 'Very well,' he said. 'Now I will tell you what you ought to be doing. You ought to have buckled to your work, pushed yourself quietly in all directions, never have written anything, or made a friend, or accepted an invitation, without saying, "Will this add to my consequence?" We must all nurse our reputations in this world. They don't come of themselves—they have to be made!' Well, I thought this all very sickening, and I said I didn't care a d—n about my reputation. I said I had a chance of living with people whom I liked, and of working at things I cared about, and I thought his theories simply disgusting and vulgar. He showed his teeth at that, and said that he had spoken as a true friend, and that it had been a painful task; and then I said I was much obliged to him, and came away. That's the story!"

"That's all right," said Father Payne, "and I am much obliged to you for the sidelight on my character. But there is something in what he said, you know. You are rather unpractical! I shall send you back for a bit to London, I think!"

"Why on earth do you say that?" said Vincent, looking a little crestfallen.

"Because you mind it too much, my boy," said Father Payne. "You must not get soft. That's the danger of this life! It's all very well for me; I'm tough, and I'm moderately rich. But you would not have cared so much if you had not thought there was something in what he said. It was very low, no doubt, and I give you leave to hate him; though, if you are going to lead the detached life, you must be detached. But now I have caught you up—and we will go back a little. The mistake you made, Vincent, if I may say so, was to be angry. You may hate people, but you must not show that you hate them. That is the practical side of the principle. The moment you begin to squabble, and to say wounding things, and to try to hurt the person you hate, you are simply putting yourself on his level. And you must not be shocked or pained either. That is worse still, because it makes you superior, without making you engaging."

"Then what are you to do?" said Barthrop.

"Try persuasion if you like," said Father Payne, "but you had better fall back on attractive virtue! You must ignore the nastiness, and give the pleasant qualities, if there are any, room to manoeuvre. But I admit it is a difficult job, and needs some practice."

"But I don't see any principle about it," said Vincent.

"There isn't any," said Father Payne;—"at least there is, but you must not dig it in. You mustn't use principles as if they were bayonets. Civility is the best medium. If you appear to be fatuously unconscious of other people's presence, of course they want to make themselves felt. But if you are good-humoured and polite, they will try to make you think well of them. That is probably why your friend calls me a humbug—he thinks I can't feel as polite as I seem."

"But if you are dealing with a real egotist," said Vincent, "what are you to do then?"

"Keep the talk firmly on himself," said Father Payne, "and, if he ever strays from the subject, ask him a question about himself. Egotists are generally clever people, and no clever people like being drawn out, while no egotists like to be perceived to be egotists. You know the old saying that a bore is a person who wants to talk about himself when you want to talk about yourself. It is the pull against him that makes the bore want to hold his own. The first duty of the evangelist is to learn to pay compliments unobtrusively."

"That's rather a nauseous prescription!" said Lestrange, making a face.

"Well, you can begin with that," said Father Payne, "and when I see you perfect in it, I will tell you something else. Let's have some music, and let me get the taste of all this high talk out of my mouth!"