Читать книгу Historical Introductions to the Symbolical Books of the Evangelical Lutheran Church - Bente Friedrich - Страница 67

The other matters which engaged the Elector's attention dealt primarily with measures of defense, the convening of a counter-council (Gegenkonzil) and the preparation of articles which all would unanimously accept, and by which they proposed to stand to the uttermost. August 20 Brueck brought these points up for discussion. And in a "memorandum" which the Elector personally presented to the theologians at Wittenberg on December 1, 1536, he expressed his opinion as follows: The Lutherans were not obligated to attend the council, neither would it be advisable. One could not believe or trust the opponents. Nothing but trickery, deception, harm, and destruction might be expected. At the council the Lutheran doctrine would be condemned, and its confessors excommunicated and outlawed. To be sure, the Lutheran cause was in God's hands. And as in the past, so also in the future God would protect it. Still they must not on this account neglect anything. Luther should therefore draw up articles from which he was determined not to recede. After they had been subscribed by the Wittenbergers and by all Evangelical pastors at the prospective meeting [at Smalcald], the question might also be discussed whether the Lutherans should not arrange for a counter-council "a universal, free, Christian council," possibly at Augsburg. The proclamation for this council might be issued "by Doctor Luther together with his fellow-bishops and ecclesiastics, as the pastors." However, one might also consider whether this should not preferably be done by the princes and estates. In such an event, however, one had to see to it that the Emperor be properly informed, and that the entire blame be saddled upon the Pope and his adherents, the enemies and opponents of our side. (141)

The seriousness with which the Elector considered the idea of a counter-council appears from the details on which he entered in the "memorandum" referred to where he puts especial emphasis on the following points: At this free, universal council the Lutherans were minded "to set forth their doctrine and faith according to the divine, holy Scriptures." Every one, whether priest or layman, should be heard in case he wanted to present anything concerning this doctrine from the Holy Scriptures. A free, safe, Christian passport was to be given to all, even to the worst enemy, leaving it to his discretion when to come and go. Only matters founded in the Scriptures were to be presented and discussed at such council. Human laws, ordinances, and writings should under no circumstances be listened to in matters pertaining to faith and conscience, nor be admitted as evidence against the Word of God. "Whoever would submit such matters, should not be heard, but silence enjoined upon him." To the verdict of such a holy and Christian council the Lutherans would be willing to submit their doctrine. (141.)

The theologians answered in an opinion of December 6, 1536, endorsing the Protest referred to above, but disapproving the counter-council. Concerning the first point they advised that a writing be published and sent to the Emperor and all rulers in which the Lutherans were to "request that ways and means be considered of adopting a lawful procedure [at the council] promoting the true Christian unity of Christendom." Concerning the counter-council, however, they advised at all events not to hasten with it. For to convoke it would produce a great and terrible appearance of creating a schism, and of setting oneself against all the world and contemplating taking the field soon. Therefore such great, apparent resistance should not be undertaken till one intends to do something in the matter openly and in deed. Concerning the defense, the Wittenberg theologians were of the opinion that it was the right and duty of the princes to protect and defend their subjects against notorious injuries (if, for example, an attempt should be made to force upon them the Romish idolatry, or to rend asunder the marriages of their pastors), and also against the Emperor, even after the council had condemned them as heretics. Luther signed this opinion with the following words: "I, too, Martin Luther, will help with my prayers and, if necessary, also with my fist." (126.)