Читать книгу The Bernice L. McFadden Collection - Bernice L. McFadden - Страница 11

Chapter Two

In 1900, the Violet Construction Company purchased a tract of land on the south bank of the Tallahatchie River and dug up the bones of the Choctaw Indians and the Africans. They tore from their roots black-eyed Susans, Cherokee roses, and Virginia creepers, and removed quite a number of magnolia and tupelo saplings. They did all of this to make room for forty threestory clapboard homes complete with indoor plumbing, grand verandas, and widow’s walks. A road was laid to accommodate horse and buggies and the rare motorcar. The cobblestone sidewalks were lined with gas street lanterns and the street itself was christened Candle.

Oak floors, chandeliers, wainscoting, and brass hardware dazzled potential buyers who came to view those homes that looked over the prettiest part of the river. The people walked through the spacious rooms holding their chins and sighing approvingly in their throats as they admired the fine woodwork and custom details.

The homes sold very quickly.

With the creation of Candle Street came jobs for laundresses, maids, and cooks, which brought in more people to the area—darker people.

So in 1915, the Violet Construction Company purchased a second tract of land, this time on the north shore of the river.

The north shore tract was cleared of most of the ancient, towering long-leaf pines whose thick canopy had deprived the land of sun, which turned the earth hard, dry, and as uneven as a washboard. Running vines speckled with yellow thorns coiled around trees, rocks, and the carcasses of animals and people who had stopped, dropped, and died there. The Violet Construction Company removed all of it and used the cheapest grade of pinewood to erect thirty modest-sized homes that did not have indoor plumbing, widow’s walks, or verandas. At night the Negroes had to depend on the light of the moon to guide them along the rocky, cratered footpath. And if there was no moonlight—well, God help them.

The Violet Construction Company named the street Baxter’s Road, but since only Negroes occupied those homes, both black and white alike began to refer to the little community on the north shore as Nigger Row.

The church, funded by the Negro community, was built in 1921. The residents of Candle Street gifted their dark, wooly-haired neighbors a small crate of Bibles and a proper crucifix set with a blond-haired, blue-eyed Jesus molded from plaster of paris and nailed resolutely to its center. The Negroes did not have a man of the cloth living amongst them, so sent out word that they were in search of a suitable cleric to lead their flock.

As fate would have it, Reverend August Hilson and his family had recently been displaced by the race riots that erupted in Tulsa, Oklahoma. The Negroes who managed to avoid being shot down in the streets like dogs, or burned to a crisp as they slept in their beds, packed up what they could and fled Tulsa.

For weeks, August and his family lived like nomads, wandering from one town to the next until they wandered all the way to Greenwood, Mississippi. There, August learned that his services were in dire need, “Just down the road,” the bearer of the news advised, “in Money.”

August Hilson and his family took possession of a home on Nigger Row on a cool November day. The photographer from the local newspaper came to capture the auspicious occasion. The family posed on the porch. August was seated in a mahogany chair cushioned in red velvet. The long, dark fingers of his right hand curled around his favorite Bible. His left hand rested on the intricately carved lion’s head which looked out at the photographer from its post at the top of the armrest. His wife, a peanut-colored, petite, full-bosomed woman named Doll, stood dutifully at his right side with her left hand on his shoulder, her right hand wrapped around the long neck of her beloved pink parasol. The children—a daughter named Hemmingway and a son named Paris—were stationed to the left of their father, arms still at their sides.

It was the first time any of them had ever been photographed, and even though they were practically bursting with glee, their expressions were painfully somber and their postures were as stiff as stone.

From beneath the dark blanket that covered both photographer and camera, the photographer counted off: Three … two … one …

The bulb exploded, expelling a puff of white smoke. A cheer went up from the small crowd that had gathered to watch the spectacle, and the Hilson family officially began their new lives.

Days later, when August was presented with a framed copy of the newspaper article, he took it into the drawing room where the light was brightest. There, August stood for many minutes gazing wondrously at the grainy picture. He thought they all looked like wax figures—well, all except Doll, who had the faintest wisp of a smile resting on her lips.

August was too modest a man to hang the framed article on the wall for every visitor to see, so stored it away on a bookshelf. Every once in a while, when he was home alone, he would remove the framed treasure and ogle the picture.

Over the years, the clipping yellowed and curled behind its protective glass, and the photo began to distort and fade. Sometimes when August peered at it, Doll seemed to be sneering; other times, she bared her teeth like a badger. August blamed the changes in the picture on figments of his imagination, poor light, and aging eyes; he had a bagful of explanations to explain it away. The final straw, however, came when he looked at the picture one day and saw that Doll’s middle and index fingers on both hands were crossed; August could not for the life of him decide if the gesture had been made in hope of good luck or for exclusion from a promise.

He tossed the memento in the river, but it was too late—his fate was already sealed.