Читать книгу Sunrise - Black William - Страница 7

"'In his cool hall, with haggard eyes,

The Roman noble lay;

He drove abroad, in furious guise,

Along the Appian Way;

"'He made a feast, drank fierce and fast,

And crowned his head with flowers—

No easier nor no quicker passed

The impracticable hours.

"'The brooding East with awe beheld

Her impious younger world.

The Roman tempest swelled and swelled,

And on her head was hurled.

"'The East bowed low before the blast,

In patience, deep disdain;

She let the legions thunder past,

And plunged in thought again."

The lad had a sympathetic voice; and there was a curious, pathetic thrill in the tones of it as he went on to describe the result of that awful musing—the new-born joy awakening in the East—the victorious West veiling her eagles and snapping her sword before this strange new worship of the Child—

"And centuries came, and ran their course,

And, unspent all that time,

Still, still went forth that Child's dear force,

And still was at its prime."

But now—in these later days around us!—

"Now he is dead! Far hence He lies

In the lorn Syrian town;

And on his grave, with shining eyes,

The Syrian stars look down."

The great divine wave had spent itself. But were we to sit supinely by—this was what he asked, though not precisely in these consecutive words, for sometimes he walked to and fro in his eagerness, and sometimes he ate a bit of bread, or sat down opposite his friend for the purpose of better confronting him—to wait for that distant and mysterious East to send us another revelation? Not so. Let the proud-spirited and courageous West, that had learned the teachings of Christianity but never yet applied them—let the powerful West establish a faith of her own: a faith in the future of humanity itself—a faith in future of recompense and atonement to the vast multitudes of mankind who had toiled so long and so grievously—a faith demanding instant action and endeavor and self-sacrifice from those who would be its first apostles.

"The complaining millions of men

Darken in labor and pain."

And why should not this Christianity, that had so long been used to gild the thrones of kings and glorify the ceremonies of priests—that had so long been monopolized by the rich and the great and the strong, whom its Founder despised and denounced—why should it not at length come to the help of those myriads of the poor and the weak and the suffering whose cry for help had been for so many centuries disregarded? Here was work for the idle, hope for the hopeless, a faith for them who were perishing for want of a faith.

"You say all this is vague—a vision—a sentiment?" he said, talking in the same eager way. "Then that is my fault. I cannot explain it all to you in a few words. But do not run away with the notion that it is mere words—a St. Simonian dream of perfectibility, or anything like that. It is practical; it exists; it is within reach of you. It is a definite and immense organization; it may be young as yet, but it has courage and splendid aims; and now, with a great work before it, it is eager for aid. You yourself, when you see a child run over, or a woman starving of hunger, or a blind man wanting to cross a street, are you not ready with your help—the help of your hands or of your purse? Multiply these by millions, and think of the cry for help that comes from all parts of the world. If you but knew, you could not resist. I as yet know little—I only hear the echo of the cry; but my veins are burning; I shall have the gladness of answering 'Yes,' however little I can do. And after all, is not that something? For a man to live only for himself is death."

"But you know, Evelyn," said his friend, though he did not quite know what to answer to all this outburst, "you must be more cautious. Those benevolent schemes are very noble and very captivating; but sometimes they are in the hands of rather queer people. And besides, do you quite know the limits of this big society? I thought you said something about vindicating the oppressed. Does it include politics?"

"I do not question; I am content to obey," said Lord Evelyn.

"That is not English; unreasoning and blind obedience is mere folly."

"Perhaps so," said the other, somewhat absently; "but I suppose a man accepts whatever satisfies the craving of his own heart. And—and I should not like to go alone on this new thing, Brand. Will you not come some little way with me? If you think I am mistaken, you may turn back; as for me—well, if it were only a dream, I think I would rather go with the pilgrims on their hopeless quest than stay with the people who come out to wonder at them as they go by. You remember—

"'Who is your lady of love, oh ye that pass

Singing? And is it for sorrow of that which was

That ye sing sadly, or dream of what shall be?

For gladly at once and sadly it seems ye sing.

—Our lady of love by you is unbeholden;

For hands she hath none, nor eyes, nor lips, nor golden

Treasure of hair, nor face nor form; but we

That love, we know her more fair than anything.'"

Yes; he had certainly a pathetic thrill in his voice; but now there was something else—something strange—in the slow and monotonous cadence that caught the acute ear of his friend. And again he went on, but absently, almost as if he were himself listening—

"—Is she a queen, having great gifts to give?

—Yea, these; that whoso hath seen her shall not live

Except he serve her sorrowing, with strange pain,

Travail and bloodshedding and bitterest tears;

And when she bids die he shall surely die.

And he shall leave all things under the sky,

And go forth naked under sun and rain,

And work and wait and watch out all his years."

"Evelyn," said George Brand, suddenly, fixing his keen eyes on his friend's face, "where have you heard that? Who has taught you? You are not speaking with your own voice."

"With whose, then?" and a smile came over the pale, calm, beautiful face, as if he had awakened out of a dream.

"That," said Brand, still regarding him, "was the voice of Natalie Lind."