Читать книгу The Works of Sir Thomas Browne, Volume 3 - Browne Thomas - Страница 21

Lastly, As there are many Relations whereto we cannot assent, and make some doubt thereof, so there are divers others whose verities we fear, and heartily wish there were no truth therein.

1. It is an unsufferable affront unto filiall piety, and a deep discouragement unto the expectation of all aged Parents, who shall but read the story of that barbarous Queen, who after she had beheld her royall Parents ruin, lay yet in the arms of his assassine, and carowsed with him in the skull of her father. For my part, I should have doubted the operation of antimony, where such a potion would not work; ’twas an act me thinks beyond Anthropophagy, and a cup fit to be served up only at the table of Atreus.

2. While we laugh at the story of Pygmaleon, and receive as a fable that he fell in love with a statue; we cannot but fear it may be true, what is delivered by Herodotus concerning Egyptian Pollinctors, or such as annointed the dead; that some thereof were found in the act of carnality with them. From wits that say ’tis more then incontinency for Hylas to sport with Hecuba, and youth to flame in the frozen embraces of age, we require a name for this: wherein Petronius or Martial cannot relieve us. Who tied dead and living bodies together. The tyrannie of Mezentius did never equall the vitiosity of this Incubus, that could embrace corruption, and make a Mistress of the grave; that could not resist the dead provocations of beauty, whose quick invitements scarce excuse submission. Surely, if such depravities there be yet alive, deformity need not despair; nor will the eldest hopes be ever superannuated, since death hath spurs, and carcasses have been courted.

3. I am heartily sorry, and wish it were not true, what to the dishonour of Christianity is affirmed of the Italian, who after he had inveigled his enemy to disclaim his faith for the redemption of his life, did presently poyniard him, to prevent repentance, and assure his eternal death. The villany of this Christian exceedeth the persecution of Heathens, whose malice was never so Longimanous Long-handed. as to reach the soul of their enemies; or to extend unto the exile of their Elysiums. And though the blindness of some ferities have savaged on the bodies of the dead, and been so injurious unto worms, as to disinter the bodies of the deceased; yet had they therein no design upon the soul: and have been so far from the destruction of that, or desires of a perpetual death, that for the satisfaction of their revenge they wisht them many souls, and were it in their power would have reduced them unto life again. It is a great depravity in our natures, and surely an affection that somewhat savoureth of hell, to desire the society, or comfort our selves in the fellowship of others that suffer with us; but to procure the miseries of others in those extremities, wherein we hold an hope to have no society our selves, is me thinks a strain above Lucifer, and a project beyond the primary seduction of hell.

4. I hope it is not true, and some indeed have probably denied, what is recorded of the Monk that poysoned Henry the Emperour, in a draught of the holy Eucharist. ’Twas a scandalous wound unto Christian Religion, and I hope all Pagans will forgive it, when they shall read that a Christian was poysoned in a cup of Christ, and received his bane in a draught of his salvation. Had he believed Transubstantiation, he would have doubted the effect; and surely the sin it self received an aggravation in that opinion. It much commendeth the innocency of our forefathers, and the simplicity of those times, whose Laws could never dream so high a crime as parricide: whereas this at the least may seem to out-reach that fact, and to exceed the regular distinctions of murder. I will not say what sin it was to act it; yet may it seem a kind of martyrdom to suffer by it. For, although unknowingly, he died for Christ his sake, and lost his life in the ordained testimony of his death. Certainly, had they known it, some noble zeales would scarcely have refused it; rather adventuring their own death, then refusing the memorial of his.

Many other accounts like these we meet sometimes in history,Hujus farinæ multa in historia horribili. scandalous unto Christianity, and even unto humanity; whose verities not only, but whose relations honest minds do deprecate. For of sins heteroclital, and such as want either name or president, there is oft times a sin even in their histories. We desire no records of such enormities; sins should be accounted new, that so they may be esteemed monstrous. They omit of monstrosity as they fall from their rarity; for men count it veniall to err with their forefathers, and foolishly conceive they divide a sin in its society. The pens of men may sufficiently expatiate without these singularities of villany; For, as they encrease the hatred of vice in some, so do they enlarge the theory of wickedness in all. And this is one thing that may make latter ages worse then were the former; For, the vicious examples of Ages past, poyson the curiosity of these present, affording a hint of sin unto seduceable spirits, and soliciting those unto the imitation of them, whose heads were never so perversly principled as to invent them. In this kind we commend the wisdom and goodness of Galen, who would not leave unto the world too subtile a Theory of poisons; unarming thereby the malice of venemous spirits, whose ignorance must be contented with Sublimate and Arsenick. For, surely there are subtiler venenations, such as will invisibly destroy, and like the Basilisks of heaven. In things of this nature silence commendeth history: ’tis the veniable part of things lost; wherein there must never rise a Pancirollus,Who writ De Antiquis deperditis, or of inventions lost. nor remain any Register but that of hell.

And yet, if as some Stoicks opinion, and Seneca himself disputeth, these unruly affections that make us sin such prodigies, and even sins themselves be animals; there is an history of Africa and story of Snakes in these. And if the transanimation of Pythagoras or method thereof were true, that the souls of men transmigrated into species answering their former natures; some men must surely live over many Serpents, and cannot escape that very brood whose sire Satan entered. And though the objection of Plato should take place, that bodies subjected unto corruption, must fail at last before the period of all things, and growing fewer in number, must leave some souls apart unto themselves; the spirits of many long before that time will find but naked habitations: and meeting no assimilables wherein to react their natures, must certainly anticipate such natural desolations.

Lactant

Primus sapientiæ gradus est, falsa intelligere

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